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20 relations: Angel, Archangel, Archdemon, Aryeh Kaplan, Asmodeus, Baal Shem Tov, Bahir, Binah (Kabbalah), Camael, Chesed, Demon, Golachab, Hod (Kabbalah), Kabbalah, Qliphoth, Sefirot, Seraph, Shem HaMephorash, Tree of life (Kabbalah), Tzimtzum.
Angel
An angel is generally a supernatural being found in various religions and mythologies.
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Archangel
An archangel is an angel of high rank.
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Archdemon
In some Occult and similar writings, an archdemon (also spelled archdaemon) is a spiritual entity, prominent in the infernal hierarchy as a leader of demons.
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Aryeh Kaplan
Aryeh Moshe Eliyahu Kaplan (אריה משה אליהו קפלן.; October 23, 1934 – January 28, 1983) was an American Orthodox rabbi and author known for his knowledge of physics and kabbalah.
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Asmodeus
Asmodeus (Ασμοδαίος, Asmodaios) or Ashmedai (אַשְמְדּאָי, ʾAšmədʾāy; see below for other variations) is a king of demons"Asmodeus" in The New Encyclopædia Britannica.
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Baal Shem Tov
Israel ben Eliezer (born circa 1700, died 22 May 1760), known as the Baal Shem Tov (בעל שם טוב) or as the Besht, was a Jewish mystical rabbi considered the founder of Hasidic Judaism.
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Bahir
Bahir or Sefer HaBahir (Hebrew: סֵפֶר הַבָּהִיר, "Book of the Bright") is an anonymous mystical work, attributed to a 1st-century rabbinic sage Nehunya ben HaKanah (a contemporary of Yochanan ben Zakai) because it begins with the words, "R.
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Binah (Kabbalah)
Binah (meaning "Understanding"), is the second intellectual sephira on the kabbalistic Tree of Life.
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Camael
Camael, also spelled Khamael, Camiel, Cameel and Camniel, is the Archangel of strength, courage and war in Christian and Jewish mythology and angelology.
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Chesed
Chesed (חֶסֶד, also Romanized ḥesed) is a Hebrew word with the basic meaning "zeal, affect", from the root heth-samekh-dalet "eager and ardent desire".
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Demon
A demon (from Koine Greek δαιμόνιον daimónion) is a supernatural and often malevolent being prevalent in religion, occultism, literature, fiction, mythology and folklore.
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Golachab
Golachab is the Qliphah corresponding to the Sephirah Geburah on the kabbalistic tree of life.
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Hod (Kabbalah)
Hod (Hebrew הוד howd "majesty, splendour, glory") is the eighth sephira of the Kabbalistic Tree of Life.
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Kabbalah
Kabbalah (קַבָּלָה, literally "parallel/corresponding," or "received tradition") is an esoteric method, discipline, and school of thought that originated in Judaism.
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Qliphoth
The Qliphoth/Qlippoth/Qlifot or Kelipot (the different English spellings are used in the alternative Kabbalistic traditions of Hermetic Qabalah and Jewish Kabbalah respectively), literally "Peels", "Shells" or "Husks" (from singular: qlippah "Husk"), are the representation of evil or impure spiritual forces in Jewish mysticism, the polar opposites of the holy Sefirot.
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Sefirot
Sefirot (סְפִירוֹת səphîrôṯ), meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals Itself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus).
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Seraph
A seraph ("the burning one"; pl. seraphs or seraphim, in the King James Version also seraphims (plural); Hebrew: שָׂרָף śārāf, plural שְׂרָפִים śərāfîm; Latin: seraphim and seraphin (plural), also seraphus (-i, m.); σεραφείμ serapheím Arabic: مشرفين Musharifin) is a type of celestial or heavenly being in Christianity, Judaism and Islam.
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Shem HaMephorash
The Shem HaMephorash (Hebrew: שם המפורש, alternatively Shem ha-Mephorash or Schemhamphoras), meaning the explicit name, is an originally Tannaitic term describing a hidden name of God in Kabbalah (including Christian and Hermetic variants), and in some more mainstream Jewish discourses.
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Tree of life (Kabbalah)
The Tree of Life, or (עץ החיים) in Hebrew, is a classic descriptive term for the central mystical symbol used in the Kabbalah of esoteric Judaism, also known as the 10 Sephirot, and the 22 Paths.
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Tzimtzum
The tzimtzum or tsimtsum (Hebrew צמצום ṣimṣūm "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his Ein Sof (infinite) light in order to allow for a "conceptual space" in which finite and seemingly independent realms could exist.
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