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1 Corinthians 3 and Temple in Jerusalem

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between 1 Corinthians 3 and Temple in Jerusalem

1 Corinthians 3 vs. Temple in Jerusalem

1 Corinthians 3 is the third chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. The Temple in Jerusalem was any of a series of structures which were located on the Temple Mount in the Old City of Jerusalem, the current site of the Dome of the Rock and Al-Aqsa Mosque.

Similarities between 1 Corinthians 3 and Temple in Jerusalem

1 Corinthians 3 and Temple in Jerusalem have 1 thing in common (in Unionpedia): Solomon.

Solomon

Solomon (שְׁלֹמֹה, Shlomoh), also called Jedidiah (Hebrew Yədidya), was, according to the Hebrew Bible, Quran, Hadith and Hidden Words, a fabulously wealthy and wise king of Israel who succeeded his father, King David. The conventional dates of Solomon's reign are circa 970 to 931 BCE, normally given in alignment with the dates of David's reign. He is described as the third king of the United Monarchy, which would break apart into the northern Kingdom of Israel and the southern Kingdom of Judah shortly after his death. Following the split, his patrilineal descendants ruled over Judah alone. According to the Talmud, Solomon is one of the 48 prophets. In the Quran, he is considered a major prophet, and Muslims generally refer to him by the Arabic variant Sulayman, son of David. The Hebrew Bible credits him as the builder of the First Temple in Jerusalem, beginning in the fourth year of his reign, using the vast wealth he had accumulated. He dedicated the temple to Yahweh, the God of Israel. He is portrayed as great in wisdom, wealth and power beyond either of the previous kings of the country, but also as a king who sinned. His sins included idolatry, marrying foreign women and, ultimately, turning away from Yahweh, and they led to the kingdom's being torn in two during the reign of his son Rehoboam. Solomon is the subject of many other later references and legends, most notably in the 1st-century apocryphal work known as the Testament of Solomon. In the New Testament, he is portrayed as a teacher of wisdom excelled by Jesus, and as arrayed in glory, but excelled by "the lilies of the field". In later years, in mostly non-biblical circles, Solomon also came to be known as a magician and an exorcist, with numerous amulets and medallion seals dating from the Hellenistic period invoking his name.

1 Corinthians 3 and Solomon · Solomon and Temple in Jerusalem · See more »

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1 Corinthians 3 and Temple in Jerusalem Comparison

1 Corinthians 3 has 30 relations, while Temple in Jerusalem has 147. As they have in common 1, the Jaccard index is 0.56% = 1 / (30 + 147).

References

This article shows the relationship between 1 Corinthians 3 and Temple in Jerusalem. To access each article from which the information was extracted, please visit:

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