Faster access than browser!Similarities between Abhidharma and Kathavatthu
Abhidharma and Kathavatthu have 18 things in common (in Unionpedia): Abhidhamma Pitaka, Ashoka, Bardo, Caroline Rhys Davids, Early Buddhist schools, Eternalism (philosophy of time), Khuddaka Nikaya, Moggaliputta-Tissa, Nikāya, Pali, Pali Text Society, Pudgalavada, Puggalapannatti, Sarvastivada, Theravada, Tripiṭaka, Vibhajyavāda, Vinaya.
Abhidhamma Pitaka
The Abhidhamma Pitaka (Pali; English: Basket of Higher Doctrine) is the last of the three pitakas (Pali for "baskets") constituting the Pali Canon, the scriptures of Theravāda Buddhism.
Abhidhamma Pitaka and Abhidharma · Abhidhamma Pitaka and Kathavatthu ·
Ashoka
Ashoka (died 232 BCE), or Ashoka the Great, was an Indian emperor of the Maurya Dynasty, who ruled almost all of the Indian subcontinent from to 232 BCE.
Abhidharma and Ashoka · Ashoka and Kathavatthu ·
Bardo
In some schools of Buddhism, bardo (Tibetan བར་དོ་ Wylie: bar do) or antarabhāva (Sanskrit) is an intermediate, transitional, or liminal state between death and rebirth.
Abhidharma and Bardo · Bardo and Kathavatthu ·
Caroline Rhys Davids
Caroline Augusta Foley Rhys Davids (née Foley) (1857–1942) was a British writer and translator.
Abhidharma and Caroline Rhys Davids · Caroline Rhys Davids and Kathavatthu ·
Early Buddhist schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.
Abhidharma and Early Buddhist schools · Early Buddhist schools and Kathavatthu ·
Eternalism (philosophy of time)
Eternalism is a philosophical approach to the ontological nature of time, which takes the view that all existence in time is equally real, as opposed to presentism or the growing block universe theory of time, in which at least the future is not the same as any other time.
Abhidharma and Eternalism (philosophy of time) · Eternalism (philosophy of time) and Kathavatthu ·
Khuddaka Nikaya
The Khuddaka Nikāya (‘Minor Collection’) is the last of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the scriptures of Theravada Buddhism.
Abhidharma and Khuddaka Nikaya · Kathavatthu and Khuddaka Nikaya ·
Moggaliputta-Tissa
Moggaliputta-Tissa (ca. 327 BC – 247 BC), (born in Pataliputra, Magadha (now Patna, India) was a Buddhist monk and scholar who lived in the 3rd century BC. David Kalupahana sees him as a predecessor of Nagarjuna in being a champion of the Middle Way and a reviver of the original philosophical ideals of the Buddha. He was the spiritual teacher of the Mauryan Emperor Ashoka, and his son Mahinda, who brought Buddhism to Sri Lanka. Moggaliputta-Tissa also presided over the Third Buddhist Council. According to the Mahavamsa, he had consented himself to be reincarnated as a human in order to chair the council, on the request of the arahants who has presided over the second. He was the son of Mogalli of Pataliputra, as Tissa. According to the Mahavamsa, Tissa, who was thoroughly proficient, at a young age was sought after by the Buddhist monks Siggava and Candavajji for conversion, as they went on their daily alms round. At the age of seven, Tissa was angered when Siggava, a Buddhist monk, occupied his seat in his house and berated him. Siggava responded by asking Tissa a question about the Cittayamaka which Tissa was not able to answer, and he expressed a desire to learn the dharma, converting to Buddhism. After obtaining the consent of his parents, he joined the Sangha as Siggava's disciple, who taught him the Vinaya and Candavajji the Abhidhamma Pitakas. He later attained arahantship and became an acknowledged leader of the monks at Pataliputra. He became known as Moggaliputta-Tissa. At a festival for the dedication of the Aśokārāma and the other viharas built by Ashoka, Moggaliputta-Tissa, in answer to a question, informed Ashoka that one becomes a kinsman of the Buddha's religion only by letting one's son or daughter enter the Sangha. Upon this suggestion, Ashoka had both his son Mahinda and daughter Sanghamitta ordained. Moggaliputta acted as Mahinda's teacher until Mahinda was sent to propagate Buddhism in Sri Lanka. Later, due to the great gains which accrued to the Sangha through Ashoka's patronage of Buddhism, he perceived that the Order had become corrupt. He committed the monks to the leadership of Mahinda, and lived in self-imposed solitary retreat for seven years on the Ahoganga pabbata. Ashoka recalled him to Pataliputra after some monks had been murdered by royal officials. After some initial reluctance, he traveled by boat to Pataliputra, and was met at the landing place by Ashoka. Ashoka had a dream on the previous night which royal soothsayers interpreted to mean that an eminent ascetic would touch him on the right hand. As the Moggaliputta touched Ashoka's hand the royal guards were about to carry out an instantaneous death penalty. Ashoka restrained his guards and Moggaliputta took his hand as a sign that he accepted him as a disciple. On the advice of Moggaliputta, Ashoka convened the Third Buddhist Council in Pataliputra, in the Aśokārāma, which was attended by some 1,000 monks in 253 BC. In his presence, Ashoka questioned the assembled monks on their views of various doctrines, and those who held views which were deemed to be contrary to Buddhism were disrobed. He compiled the Kathavatthu, in refutation of those views, and it was in this council that this text was approved and added to the Abhidhamma. Moggaliputta later made arrangements arising from the council to send monks outside of the Mauryan Empire to propagate Buddhism, and arranged for a bodhi tree sapling to be sent to Sri Lanka. He died at the age of eighty in the twenty-sixth year of Ashoka's reign and his relics were enshrined in a stupa in Sanchi along with nine other arahants.
Abhidharma and Moggaliputta-Tissa · Kathavatthu and Moggaliputta-Tissa ·
Nikāya
Nikāya is a Pāḷi word meaning "volume".
Abhidharma and Nikāya · Kathavatthu and Nikāya ·
Pali
Pali, or Magadhan, is a Middle Indo-Aryan language native to the Indian subcontinent.
Abhidharma and Pali · Kathavatthu and Pali ·
Pali Text Society
The Pali Text Society is a text publication society founded in 1881 by Thomas William Rhys Davids "to foster and promote the study of Pāli texts".
Abhidharma and Pali Text Society · Kathavatthu and Pali Text Society ·
Pudgalavada
The Pudgalavāda (Sanskrit) or "Personalist" school of Buddhism, was a grouping of early Buddhist schools that separated from the Sthavira nikāya around 280 BCE.
Abhidharma and Pudgalavada · Kathavatthu and Pudgalavada ·
Puggalapannatti
The Puggalapannatti (-ññ-) is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism, where it is included in the Abhidhamma Pitaka.
Abhidharma and Puggalapannatti · Kathavatthu and Puggalapannatti ·
Sarvastivada
The Sarvāstivāda (Sanskrit) were an early school of Buddhism that held to the existence of all dharmas in the past, present and future, the "three times".
Abhidharma and Sarvastivada · Kathavatthu and Sarvastivada ·
Theravada
Theravāda (Pali, literally "school of the elder monks") is a branch of Buddhism that uses the Buddha's teaching preserved in the Pāli Canon as its doctrinal core.
Abhidharma and Theravada · Kathavatthu and Theravada ·
Tripiṭaka
The Tripiṭaka (Sanskrit) or Tipiṭaka (Pali), is the traditional term for the Buddhist scriptures.
Abhidharma and Tripiṭaka · Kathavatthu and Tripiṭaka ·
Vibhajyavāda
Vibhajyavāda (Sanskrit; Pāli: Vibhajjavāda) was a group of Sthavira Buddhist schools of early Buddhism, who rejected the Sarvastivada teachings at the Third Buddhist council (ca. 250 BCE).
Abhidharma and Vibhajyavāda · Kathavatthu and Vibhajyavāda ·
Vinaya
The Vinaya (Pali and Sanskrit, literally meaning "leading out", "education", "discipline") is the regulatory framework for the sangha or monastic community of Buddhism based on the canonical texts called the Vinaya Pitaka.
The list above answers the following questions
- What Abhidharma and Kathavatthu have in common
- What are the similarities between Abhidharma and Kathavatthu
Abhidharma and Kathavatthu Comparison
Abhidharma has 151 relations, while Kathavatthu has 26. As they have in common 18, the Jaccard index is 10.17% = 18 / (151 + 26).
References
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