Faster access than browser!Similarities between Christianity and Christology
Christianity and Christology have 84 things in common (in Unionpedia): Adoptionism, Ancient Greek, Anglicanism, Apostolic Age, Arianism, Armenian Apostolic Church, Ascension of Jesus, Assyrian Church of the East, Byzantine Empire, Calvinism, Catholic Church, Chalcedonian Definition, Christian, Christian denomination, Christian messianic prophecies, Christian theology, Christology, Church of the East, Communion of saints, Constantinople, Coptic Orthodox Church of Alexandria, Council of Chalcedon, Council of Ephesus, Crucifixion of Jesus, Early centers of Christianity, Early Christianity, Eastern Orthodox Church, Ecumenical council, Ecumenism, Eschatology, ..., Ethiopian Orthodox Tewahedo Church, Eucharist, Eusebius, First Council of Constantinople, First Council of Nicaea, Franciscans, Gnosticism, God the Father, Godhead in Christianity, Gospel, Gospel of John, Great Church, Great Tribulation, Harrowing of Hell, Hypostatic union, Ignatius of Antioch, Incarnation (Christianity), Jesus, Jesus in Christianity, John Calvin, Justin Martyr, Kingship and kingdom of God, Koine Greek, Last Judgment, Life of Jesus in the New Testament, Lutheranism, Mary, mother of Jesus, Miaphysitism, Ministry of Jesus, Miracles of Jesus, Nativity of Jesus, Nestorianism, New Testament, Nicene Creed, Old Testament, Oriental Orthodoxy, Orthodoxy, Passion of Jesus, Paul the Apostle, Pentecost, Pope Benedict XVI, Pope Leo I, Prophet, Protestantism, Rabbi, Rapture, Resurrection of Jesus, Salvation in Christianity, Schism, Second Coming, Son of God, Syriac Orthodox Church, Theology, Thomas Aquinas. Expand index (54 more) »
Adoptionism
Adoptionism, sometimes called dynamic monarchianism, is a nontrinitarian theological doctrine which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Adoptionism and Christianity · Adoptionism and Christology ·
Ancient Greek
The Ancient Greek language includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD.
Ancient Greek and Christianity · Ancient Greek and Christology ·
Anglicanism
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation.
Anglicanism and Christianity · Anglicanism and Christology ·
Apostolic Age
The Apostolic Age of the history of Christianity is traditionally regarded as the period of the Twelve Apostles, dating from the Great Commission of the Apostles by the risen Jesus in Jerusalem around 33 AD until the death of the last Apostle, believed to be John the Apostle in Anatolia c. 100.
Apostolic Age and Christianity · Apostolic Age and Christology ·
Arianism
Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God (i.e. God the Son).
Arianism and Christianity · Arianism and Christology ·
Armenian Apostolic Church
The Armenian Apostolic Church (translit) is the national church of the Armenian people.
Armenian Apostolic Church and Christianity · Armenian Apostolic Church and Christology ·
Ascension of Jesus
The ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the departure of Christ from Earth into the presence of God.
Ascension of Jesus and Christianity · Ascension of Jesus and Christology ·
Assyrian Church of the East
The Assyrian Church of the East (ܥܕܬܐ ܕܡܕܢܚܐ ܕܐܬܘܖ̈ܝܐ ʻĒdtā d-Madenḥā d-Ātorāyē), officially the Holy Apostolic Catholic Assyrian Church of the East (ʻEdtā Qaddīštā wa-Šlīḥāitā Qātolīqī d-Madenḥā d-Ātorāyē), is an Eastern Christian Church that follows the traditional christology and ecclesiology of the historical Church of the East.
Assyrian Church of the East and Christianity · Assyrian Church of the East and Christology ·
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire and Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople (modern-day Istanbul, which had been founded as Byzantium).
Byzantine Empire and Christianity · Byzantine Empire and Christology ·
Calvinism
Calvinism (also called the Reformed tradition, Reformed Christianity, Reformed Protestantism, or the Reformed faith) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians.
Calvinism and Christianity · Calvinism and Christology ·
Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.299 billion members worldwide.
Catholic Church and Christianity · Catholic Church and Christology ·
Chalcedonian Definition
The Chalcedonian Definition (also called the Chalcedonian Creed) was adopted at the Council of Chalcedon in AD 451.
Chalcedonian Definition and Christianity · Chalcedonian Definition and Christology ·
Christian
A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ.
Christian and Christianity · Christian and Christology ·
Christian denomination
A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine.
Christian denomination and Christianity · Christian denomination and Christology ·
Christian messianic prophecies
The New Testament frequently cites Jewish scripture to support the claim of the Early Christians that Jesus of Nazareth is the Messiah, and faith in Jesus as the Christos and his imminent expected Second Coming.
Christian messianic prophecies and Christianity · Christian messianic prophecies and Christology ·
Christian theology
Christian theology is the theology of Christian belief and practice.
Christian theology and Christianity · Christian theology and Christology ·
Christology
Christology (from Greek Χριστός Khristós and -λογία, -logia) is the field of study within Christian theology which is primarily concerned with the ontology and person of Jesus as recorded in the canonical Gospels and the epistles of the New Testament.
Christianity and Christology · Christology and Christology ·
Church of the East
The Church of the East (ܥܕܬܐ ܕܡܕܢܚܐ Ēdṯāʾ d-Maḏenḥā), also known as the Nestorian Church, was an Eastern Christian Church with independent hierarchy from the Nestorian Schism (431–544), while tracing its history to the late 1st century AD in Assyria, then the satrapy of Assuristan in the Parthian Empire.
Christianity and Church of the East · Christology and Church of the East ·
Communion of saints
The communion of saints (Latin, communio sanctorum), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, those on earth, in heaven, and, for those who believe in purgatory, those also who are in that state of purification.
Christianity and Communion of saints · Christology and Communion of saints ·
Constantinople
Constantinople (Κωνσταντινούπολις Konstantinoúpolis; Constantinopolis) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Latin (1204–1261), and the later Ottoman (1453–1923) empires.
Christianity and Constantinople · Christology and Constantinople ·
Coptic Orthodox Church of Alexandria
The Coptic Orthodox Church of Alexandria (Coptic: Ϯⲉⲕ̀ⲕⲗⲏⲥⲓⲁ ̀ⲛⲣⲉⲙ̀ⲛⲭⲏⲙⲓ ⲛⲟⲣⲑⲟⲇⲟⲝⲟⲥ, ti.eklyseya en.remenkimi en.orthodoxos, literally: the Egyptian Orthodox Church) is an Oriental Orthodox Christian church based in Egypt, Northeast Africa and the Middle East.
Christianity and Coptic Orthodox Church of Alexandria · Christology and Coptic Orthodox Church of Alexandria ·
Council of Chalcedon
The Council of Chalcedon was a church council held from October 8 to November 1, AD 451, at Chalcedon.
Christianity and Council of Chalcedon · Christology and Council of Chalcedon ·
Council of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II.
Christianity and Council of Ephesus · Christology and Council of Ephesus ·
Crucifixion of Jesus
The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33.
Christianity and Crucifixion of Jesus · Christology and Crucifixion of Jesus ·
Early centers of Christianity
Early Christianity (generally considered the time period from its origin to the First Council of Nicaea in 325) spread from the Eastern Mediterranean throughout the Roman Empire and beyond.
Christianity and Early centers of Christianity · Christology and Early centers of Christianity ·
Early Christianity
Early Christianity, defined as the period of Christianity preceding the First Council of Nicaea in 325, typically divides historically into the Apostolic Age and the Ante-Nicene Period (from the Apostolic Age until Nicea).
Christianity and Early Christianity · Christology and Early Christianity ·
Eastern Orthodox Church
The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.
Christianity and Eastern Orthodox Church · Christology and Eastern Orthodox Church ·
Ecumenical council
An ecumenical council (or oecumenical council; also general council) is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.
Christianity and Ecumenical council · Christology and Ecumenical council ·
Ecumenism
Ecumenism refers to efforts by Christians of different Church traditions to develop closer relationships and better understandings.
Christianity and Ecumenism · Christology and Ecumenism ·
Eschatology
Eschatology is a part of theology concerned with the final events of history, or the ultimate destiny of humanity.
Christianity and Eschatology · Christology and Eschatology ·
Ethiopian Orthodox Tewahedo Church
The Ethiopian Orthodox Tewahedo Church (የኢትዮጵያ:ኦርቶዶክስ:ተዋሕዶ:ቤተ:ክርስቲያን; Yäityop'ya ortodoks täwahedo bétäkrestyan) is the largest of the Oriental Orthodox Christian Churches.
Christianity and Ethiopian Orthodox Tewahedo Church · Christology and Ethiopian Orthodox Tewahedo Church ·
Eucharist
The Eucharist (also called Holy Communion or the Lord's Supper, among other names) is a Christian rite that is considered a sacrament in most churches and an ordinance in others.
Christianity and Eucharist · Christology and Eucharist ·
Eusebius
Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 – 339/340), also known as Eusebius Pamphili (from the Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius, and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a Saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.
Christianity and Eusebius · Christology and Eusebius ·
First Council of Constantinople
The First Council of Constantinople (Πρώτη σύνοδος της Κωνσταντινουπόλεως commonly known as Β΄ Οικουμενική, "Second Ecumenical"; Concilium Constantinopolitanum Primum or Concilium Constantinopolitanum A) was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989).
Christianity and First Council of Constantinople · Christology and First Council of Constantinople ·
First Council of Nicaea
The First Council of Nicaea (Νίκαια) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Bursa province, Turkey) by the Roman Emperor Constantine I in AD 325.
Christianity and First Council of Nicaea · Christology and First Council of Nicaea ·
Franciscans
The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Saint Francis of Assisi.
Christianity and Franciscans · Christology and Franciscans ·
Gnosticism
Gnosticism (from γνωστικός gnostikos, "having knowledge", from γνῶσις, knowledge) is a modern name for a variety of ancient religious ideas and systems, originating in Jewish-Christian milieus in the first and second century AD.
Christianity and Gnosticism · Christology and Gnosticism ·
God the Father
God the Father is a title given to God in various religions, most prominently in Christianity.
Christianity and God the Father · Christology and God the Father ·
Godhead in Christianity
Godhead (or godhood), is the divinity or substance (ousia) of the Christian God, the substantial impersonal being of God, as opposed to the individual persons or hypostases of the Trinity; in other words, the Godhead refers to the "what" of God, and God refers to the "who" of God.
Christianity and Godhead in Christianity · Christology and Godhead in Christianity ·
Gospel
Gospel is the Old English translation of Greek εὐαγγέλιον, evangelion, meaning "good news".
Christianity and Gospel · Christology and Gospel ·
Gospel of John
The Gospel According to John is the fourth of the canonical gospels.
Christianity and Gospel of John · Christology and Gospel of John ·
Great Church
The term "Great Church" (Latin ecclesia magna) is a concept in the historiography of early Christianity describing the rapid growth and structural development of the Church in 180-313 AD (around the time of the Ante-Nicene Period) and its claim to represent Christianity within the Roman Empire.
Christianity and Great Church · Christology and Great Church ·
Great Tribulation
In Christian eschatology, the Great Tribulation (θλίψις μεγάλη, thlipsis megalē) is a period mentioned by Jesus in the Olivet discourse as a sign that would occur in the time of the end.
Christianity and Great Tribulation · Christology and Great Tribulation ·
Harrowing of Hell
In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into hell") is the triumphant descent of Christ into Hell (or Hades) between the time of his Crucifixion and his Resurrection when he brought salvation to all of the righteous who had died since the beginning of the world.
Christianity and Harrowing of Hell · Christology and Harrowing of Hell ·
Hypostatic union
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence.
Christianity and Hypostatic union · Christology and Hypostatic union ·
Ignatius of Antioch
Ignatius of Antioch (Greek: Ἰγνάτιος Ἀντιοχείας, Ignátios Antiokheías; c. 35 – c. 107), also known as Ignatius Theophorus (Ιγνάτιος ὁ Θεοφόρος, Ignátios ho Theophóros, lit. "the God-bearing") or Ignatius Nurono (lit. "The fire-bearer"), was an early Christian writer and bishop of Antioch.
Christianity and Ignatius of Antioch · Christology and Ignatius of Antioch ·
Incarnation (Christianity)
In Christian theology, the doctrine of the Incarnation holds that Jesus, the preexistent divine Logos (Koine Greek for "Word") and the second hypostasis of the Trinity, God the Son and Son of the Father, taking on a human body and human nature, "was made flesh" and conceived in the womb of Mary the Theotokos (Greek for "God-bearer"). The doctrine of the Incarnation, then, entails that Jesus Christ is fully God and fully human, his two natures joined in hypostatic union.
Christianity and Incarnation (Christianity) · Christology and Incarnation (Christianity) ·
Jesus
Jesus, also referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader.
Christianity and Jesus · Christology and Jesus ·
Jesus in Christianity
In Christianity, Jesus is believed to be the Messiah (Christ) and through his crucifixion and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life.
Christianity and Jesus in Christianity · Christology and Jesus in Christianity ·
John Calvin
John Calvin (Jean Calvin; born Jehan Cauvin; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation.
Christianity and John Calvin · Christology and John Calvin ·
Justin Martyr
Justin Martyr (Latin: Iustinus Martyr) was an early Christian apologist, and is regarded as the foremost interpreter of the theory of the Logos in the 2nd century.
Christianity and Justin Martyr · Christology and Justin Martyr ·
Kingship and kingdom of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used.
Christianity and Kingship and kingdom of God · Christology and Kingship and kingdom of God ·
Koine Greek
Koine Greek,.
Christianity and Koine Greek · Christology and Koine Greek ·
Last Judgment
The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, Doomsday, or The Day of the Lord (Hebrew Yom Ha Din) (יום הדין) or in Arabic Yawm al-Qiyāmah (یوم القيامة) or Yawm ad-Din (یوم الدین) is part of the eschatological world view of the Abrahamic religions and in the Frashokereti of Zoroastrianism.
Christianity and Last Judgment · Christology and Last Judgment ·
Life of Jesus in the New Testament
The four canonical gospels of the New Testament are the primary sources of information for the narrative of the life of Jesus.
Christianity and Life of Jesus in the New Testament · Christology and Life of Jesus in the New Testament ·
Lutheranism
Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther (1483–1546), a German friar, ecclesiastical reformer and theologian.
Christianity and Lutheranism · Christology and Lutheranism ·
Mary, mother of Jesus
Mary was a 1st-century BC Galilean Jewish woman of Nazareth, and the mother of Jesus, according to the New Testament and the Quran.
Christianity and Mary, mother of Jesus · Christology and Mary, mother of Jesus ·
Miaphysitism
Miaphysitism is a Christological formula holding that in the person of Jesus Christ, divine nature and human nature are united (μία, mia – "one" or "unity") in a compound nature ("physis"), the two being united without separation, without mixture, without confusion and without alteration.
Christianity and Miaphysitism · Christology and Miaphysitism ·
Ministry of Jesus
In the Christian gospels, the ministry of Jesus begins with his baptism in the countryside of Roman Judea and Transjordan, near the river Jordan, and ends in Jerusalem, following the Last Supper with his disciples.
Christianity and Ministry of Jesus · Christology and Ministry of Jesus ·
Miracles of Jesus
The miracles of Jesus are the supernatural deeds attributed to Jesus in Christian and Islamic texts.
Christianity and Miracles of Jesus · Christology and Miracles of Jesus ·
Nativity of Jesus
The nativity of Jesus or birth of Jesus is described in the gospels of Luke and Matthew.
Christianity and Nativity of Jesus · Christology and Nativity of Jesus ·
Nestorianism
Nestorianism is a Christological doctrine that emphasizes a distinction between the human and divine natures of the divine person, Jesus.
Christianity and Nestorianism · Christology and Nestorianism ·
New Testament
The New Testament (Ἡ Καινὴ Διαθήκη, trans. Hē Kainḕ Diathḗkē; Novum Testamentum) is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible.
Christianity and New Testament · Christology and New Testament ·
Nicene Creed
The Nicene Creed (Greek: or,, Latin: Symbolum Nicaenum) is a statement of belief widely used in Christian liturgy.
Christianity and Nicene Creed · Christology and Nicene Creed ·
Old Testament
The Old Testament (abbreviated OT) is the first part of Christian Bibles, based primarily upon the Hebrew Bible (or Tanakh), a collection of ancient religious writings by the Israelites believed by most Christians and religious Jews to be the sacred Word of God.
Christianity and Old Testament · Christology and Old Testament ·
Oriental Orthodoxy
Oriental Orthodoxy is the fourth largest communion of Christian churches, with about 76 million members worldwide.
Christianity and Oriental Orthodoxy · Christology and Oriental Orthodoxy ·
Orthodoxy
Orthodoxy (from Greek ὀρθοδοξία orthodoxía "right opinion") is adherence to correct or accepted creeds, especially in religion.
Christianity and Orthodoxy · Christology and Orthodoxy ·
Passion of Jesus
In Christianity, the Passion (from Late Latin: passionem "suffering, enduring") is the short final period in the life of Jesus covering his entrance visit to Jerusalem and leading to his crucifixion on Mount Calvary, defining the climactic event central to Christian doctrine of salvation history.
Christianity and Passion of Jesus · Christology and Passion of Jesus ·
Paul the Apostle
Paul the Apostle (Paulus; translit, ⲡⲁⲩⲗⲟⲥ; c. 5 – c. 64 or 67), commonly known as Saint Paul and also known by his Jewish name Saul of Tarsus (translit; Saũlos Tarseús), was an apostle (though not one of the Twelve Apostles) who taught the gospel of the Christ to the first century world.
Christianity and Paul the Apostle · Christology and Paul the Apostle ·
Pentecost
The Christian feast day of Pentecost is seven weeks after Easter Sunday: that is to say, the fiftieth day after Easter inclusive of Easter Sunday.
Christianity and Pentecost · Christology and Pentecost ·
Pope Benedict XVI
Pope Benedict XVI (Benedictus XVI; Benedetto XVI; Benedikt XVI; born Joseph Aloisius Ratzinger;; 16 April 1927) served as Pope and sovereign of the Vatican City State from 2005 until his resignation in 2013.
Christianity and Pope Benedict XVI · Christology and Pope Benedict XVI ·
Pope Leo I
Pope Saint Leo I (400 – 10 November 461), also known as Saint Leo the Great, was Pope from 29 September 440 and died in 461.
Christianity and Pope Leo I · Christology and Pope Leo I ·
Prophet
In religion, a prophet is an individual regarded as being in contact with a divine being and said to speak on that entity's behalf, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people.
Christianity and Prophet · Christology and Prophet ·
Protestantism
Protestantism is the second largest form of Christianity with collectively more than 900 million adherents worldwide or nearly 40% of all Christians.
Christianity and Protestantism · Christology and Protestantism ·
Rabbi
In Judaism, a rabbi is a teacher of Torah.
Christianity and Rabbi · Christology and Rabbi ·
Rapture
The rapture is an eschatological term used by certain Christians, particularly within branches of American evangelicalism, referring to a purported end time event when all Christian believers – living and dead – will rise into the sky and join Christ.
Christianity and Rapture · Christology and Rapture ·
Resurrection of Jesus
The resurrection of Jesus or resurrection of Christ is the Christian religious belief that, after being put to death, Jesus rose again from the dead: as the Nicene Creed expresses it, "On the third day he rose again in accordance with the Scriptures".
Christianity and Resurrection of Jesus · Christology and Resurrection of Jesus ·
Salvation in Christianity
Salvation in Christianity, or deliverance, is the saving of the soul from sin and its consequences.
Christianity and Salvation in Christianity · Christology and Salvation in Christianity ·
Schism
A schism (pronounced, or, less commonly) is a division between people, usually belonging to an organization, movement, or religious denomination.
Christianity and Schism · Christology and Schism ·
Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief regarding the future (or past) return of Jesus Christ after his incarnation and ascension to heaven about two thousand years ago.
Christianity and Second Coming · Christology and Second Coming ·
Son of God
Historically, many rulers have assumed titles such as son of God, son of a god or son of heaven.
Christianity and Son of God · Christology and Son of God ·
Syriac Orthodox Church
The Syriac Orthodox Church of Antioch (ʿĪṯo Suryoyṯo Trišaṯ Šubḥo; الكنيسة السريانية الأرثوذكسية), or Syriac Orthodox Patriarchate of Antioch and All the East, is an Oriental Orthodox Church with autocephalous patriarchate established in Antioch in 518, tracing its founding to St. Peter and St. Paul in the 1st century, according to its tradition.
Christianity and Syriac Orthodox Church · Christology and Syriac Orthodox Church ·
Theology
Theology is the critical study of the nature of the divine.
Christianity and Theology · Christology and Theology ·
Thomas Aquinas
Saint Thomas Aquinas (1225 – 7 March 1274) was an Italian Dominican friar, Catholic priest, and Doctor of the Church.
Christianity and Thomas Aquinas · Christology and Thomas Aquinas ·
The list above answers the following questions
- What Christianity and Christology have in common
- What are the similarities between Christianity and Christology
Christianity and Christology Comparison
Christianity has 757 relations, while Christology has 182. As they have in common 84, the Jaccard index is 8.95% = 84 / (757 + 182).
References
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