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Cas Corach

Index Cas Corach

In Irish mythology, Cas Corach was a hero who helped Caílte mac Rónáin kill three werewolf-like creatures, the daughters of Airitech who would come out of the Cave of Cruachan every year around Samhain and destroy sheep. [1]

7 relations: Caílte mac Rónáin, Fenian Cycle, Irish mythology, Saint Patrick, Samhain, Tuatha Dé Danann, Werewolf.

Caílte mac Rónáin

Caílte (or Modern Irish Caoilte) mac Rónáin was a nephew of Fionn mac Cumhaill and a member of the fianna in the Fenian Cycle of Irish mythology.

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Fenian Cycle

The Fenian Cycle or the Fiannaíocht (an Fhiannaíocht), also referred to as the Ossianic Cycle after its narrator Oisín, is a body of prose and verse centring on the exploits of the mythical hero Fionn mac Cumhaill (Old, Middle, Modern Irish: Find, Finn, Fionn) and his warriors the Fianna.

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Irish mythology

The mythology of pre-Christian Ireland did not entirely survive the conversion to Christianity.

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Saint Patrick

Saint Patrick (Patricius; Pádraig; Padrig) was a fifth-century Romano-British Christian missionary and bishop in Ireland.

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Samhain

Samhain is a Gaelic festival marking the end of the harvest season and the beginning of winter or the "darker half" of the year.

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Tuatha Dé Danann

The Tuath(a) Dé Danann (usually translated as "people(s)/tribe(s) of the goddess Dana or Danu", also known by the earlier name Tuath Dé ("tribe of the gods"),Koch, John T. Celtic Culture: A Historical Encyclopedia. ABC-CLIO, 2006. pp.1693-1695 are a supernatural race in Irish mythology. They are thought to represent the main deities of pre-Christian Gaelic Ireland. The Tuatha Dé Danann constitute a pantheon whose attributes appeared in a number of forms all across the Celtic world. The Tuath Dé dwell in the Otherworld but interact with humans and the human world. Their traditional rivals are the Fomoire (or Fomorii), sometimes anglicized as Fomorians, who seem to represent the harmful or destructive powers of nature. Each member of the Tuath Dé has been associated with a particular feature of life or nature, but many appear to have more than one association. Many also have bynames, some representing different aspects of the deity and others being regional names or epithets. Much of Irish mythology was recorded by Christian monks, who modified it to an extent. They often depicted the Tuath Dé as kings, queens and heroes of the distant past who had supernatural powers or who were later credited with them. Other times they were explained as fallen angels who were neither good nor evil. However, some medieval writers acknowledged that they were once gods. A poem in the Book of Leinster lists many of them, but ends "Although enumerates them, he does not worship them". The Dagda's name is explained as meaning "the good god"; Brigit is called "a goddess worshipped by poets"; while Goibniu, Credne and Luchta are referred to as Trí Dé Dána ("three gods of craftsmanship"), Characters such as Lugh, the Morrígan, Aengus and Manannán mac Lir appear in tales set centuries apart, showing all the signs of immortality. They also have parallels in the pantheons of other Celtic peoples: for example Nuada is cognate with the British god Nodens; Lugh is cognate with the pan-Celtic god Lugus; Brigit with Brigantia; Tuirenn with Taranis; Ogma with Ogmios; and the Badb with Catubodua. The Tuath Dé eventually became the Aos Sí or "fairies" of later folklore.

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Werewolf

In folklore, a werewolf (werwulf, "man-wolf") or occasionally lycanthrope (λυκάνθρωπος lukánthrōpos, "wolf-person") is a human with the ability to shapeshift into a wolf (or, especially in modern film, a therianthropic hybrid wolflike creature), either purposely or after being placed under a curse or affliction (often a bite or scratch from another werewolf).

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References

[1] https://en.wikipedia.org/wiki/Cas_Corach

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