Similarities between Apophatic theology and Buddhism
Apophatic theology and Buddhism have 12 things in common (in Unionpedia): Anatta, Ātman (Hinduism), Śūnyatā, Brahman, Buddhist philosophy, Islam, Madhyamaka, Nagarjuna, Oxford, Oxford University Press, Prajnaparamita, Vipassanā.
Anatta
In Buddhism, the term anattā (Pali) or anātman (Sanskrit) refers to the doctrine of "non-self", that there is no unchanging, permanent self, soul or essence in living beings.
Anatta and Apophatic theology · Anatta and Buddhism ·
Ātman (Hinduism)
Ātma is a Sanskrit word that means inner self or soul.
Apophatic theology and Ātman (Hinduism) · Buddhism and Ātman (Hinduism) ·
Śūnyatā
Śūnyatā (Sanskrit; Pali: suññatā), pronounced ‘shoonyataa’, translated into English most often as emptiness and sometimes voidness, is a Buddhist concept which has multiple meanings depending on its doctrinal context.
Apophatic theology and Śūnyatā · Buddhism and Śūnyatā ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Apophatic theology and Brahman · Brahman and Buddhism ·
Buddhist philosophy
Buddhist philosophy refers to the philosophical investigations and systems of inquiry that developed among various Buddhist schools in India following the death of the Buddha and later spread throughout Asia.
Apophatic theology and Buddhist philosophy · Buddhism and Buddhist philosophy ·
Islam
IslamThere are ten pronunciations of Islam in English, differing in whether the first or second syllable has the stress, whether the s is or, and whether the a is pronounced, or (when the stress is on the first syllable) (Merriam Webster).
Apophatic theology and Islam · Buddhism and Islam ·
Madhyamaka
Madhyamaka (Madhyamaka,; also known as Śūnyavāda) refers primarily to the later schools of Buddhist philosophy founded by Nagarjuna (150 CE to 250 CE).
Apophatic theology and Madhyamaka · Buddhism and Madhyamaka ·
Nagarjuna
Nāgārjuna (c. 150 – c. 250 CE) is widely considered one of the most important Mahayana philosophers.
Apophatic theology and Nagarjuna · Buddhism and Nagarjuna ·
Oxford
Oxford is a city in the South East region of England and the county town of Oxfordshire.
Apophatic theology and Oxford · Buddhism and Oxford ·
Oxford University Press
Oxford University Press (OUP) is the largest university press in the world, and the second oldest after Cambridge University Press.
Apophatic theology and Oxford University Press · Buddhism and Oxford University Press ·
Prajnaparamita
Prajñāpāramitā means "the Perfection of (Transcendent) Wisdom" in Mahāyāna Buddhism.
Apophatic theology and Prajnaparamita · Buddhism and Prajnaparamita ·
Vipassanā
Vipassanā (Pāli) or vipaśyanā (विपश्यन) in the Buddhist tradition means insight into the true nature of reality.
The list above answers the following questions
- What Apophatic theology and Buddhism have in common
- What are the similarities between Apophatic theology and Buddhism
Apophatic theology and Buddhism Comparison
Apophatic theology has 237 relations, while Buddhism has 308. As they have in common 12, the Jaccard index is 2.20% = 12 / (237 + 308).
References
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