Faster access than browser!Similarities between Arabic epic literature and Islam
Arabic epic literature and Islam have 17 things in common (in Unionpedia): Al-Andalus, Al-Farabi, Arabic, Arabic literature, Arabs, Brill Publishers, Cambridge University Press, Egypt, Hadith, Islamic eschatology, Jahannam, Jihad, Muhammad, Oxford University Press, Pre-Islamic Arabia, Science in the medieval Islamic world, Tunisia.
Al-Andalus
Al-Andalus (الأنْدَلُس, trans.; al-Ándalus; al-Ândalus; al-Àndalus; Berber: Andalus), also known as Muslim Spain, Muslim Iberia, or Islamic Iberia, was a medieval Muslim territory and cultural domain occupying at its peak most of what are today Spain and Portugal.
Al-Andalus and Arabic epic literature · Al-Andalus and Islam ·
Al-Farabi
Al-Farabi (known in the West as Alpharabius; c. 872 – between 14 December, 950 and 12 January, 951) was a renowned philosopher and jurist who wrote in the fields of political philosophy, metaphysics, ethics and logic.
Al-Farabi and Arabic epic literature · Al-Farabi and Islam ·
Arabic
Arabic (العَرَبِيَّة) or (عَرَبِيّ) or) is a Central Semitic language that first emerged in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. It is named after the Arabs, a term initially used to describe peoples living from Mesopotamia in the east to the Anti-Lebanon mountains in the west, in northwestern Arabia, and in the Sinai peninsula. Arabic is classified as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, which is derived from Classical Arabic. As the modern written language, Modern Standard Arabic is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic (fuṣḥā), which is the official language of 26 states and the liturgical language of Islam. Modern Standard Arabic largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties, and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary is used to denote concepts that have arisen in the post-classical era, especially in modern times. During the Middle Ages, Literary Arabic was a major vehicle of culture in Europe, especially in science, mathematics and philosophy. As a result, many European languages have also borrowed many words from it. Arabic influence, mainly in vocabulary, is seen in European languages, mainly Spanish and to a lesser extent Portuguese, Valencian and Catalan, owing to both the proximity of Christian European and Muslim Arab civilizations and 800 years of Arabic culture and language in the Iberian Peninsula, referred to in Arabic as al-Andalus. Sicilian has about 500 Arabic words as result of Sicily being progressively conquered by Arabs from North Africa, from the mid 9th to mid 10th centuries. Many of these words relate to agriculture and related activities (Hull and Ruffino). Balkan languages, including Greek and Bulgarian, have also acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has influenced many languages around the globe throughout its history. Some of the most influenced languages are Persian, Turkish, Spanish, Urdu, Kashmiri, Kurdish, Bosnian, Kazakh, Bengali, Hindi, Malay, Maldivian, Indonesian, Pashto, Punjabi, Tagalog, Sindhi, and Hausa, and some languages in parts of Africa. Conversely, Arabic has borrowed words from other languages, including Greek and Persian in medieval times, and contemporary European languages such as English and French in modern times. Classical Arabic is the liturgical language of 1.8 billion Muslims and Modern Standard Arabic is one of six official languages of the United Nations. All varieties of Arabic combined are spoken by perhaps as many as 422 million speakers (native and non-native) in the Arab world, making it the fifth most spoken language in the world. Arabic is written with the Arabic alphabet, which is an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography.
Arabic and Arabic epic literature · Arabic and Islam ·
Arabic literature
Arabic literature (الأدب العربي / ALA-LC: al-Adab al-‘Arabī) is the writing, both prose and poetry, produced by writers in the Arabic language.
Arabic epic literature and Arabic literature · Arabic literature and Islam ·
Arabs
Arabs (عَرَب ISO 233, Arabic pronunciation) are a population inhabiting the Arab world.
Arabic epic literature and Arabs · Arabs and Islam ·
Brill Publishers
Brill (known as E. J. Brill, Koninklijke Brill, Brill Academic Publishers) is a Dutch international academic publisher founded in 1683 in Leiden, Netherlands.
Arabic epic literature and Brill Publishers · Brill Publishers and Islam ·
Cambridge University Press
Cambridge University Press (CUP) is the publishing business of the University of Cambridge.
Arabic epic literature and Cambridge University Press · Cambridge University Press and Islam ·
Egypt
Egypt (مِصر, مَصر, Khēmi), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula.
Arabic epic literature and Egypt · Egypt and Islam ·
Hadith
Ḥadīth (or; حديث, pl. Aḥādīth, أحاديث,, also "Traditions") in Islam refers to the record of the words, actions, and the silent approval, of the Islamic prophet Muhammad.
Arabic epic literature and Hadith · Hadith and Islam ·
Islamic eschatology
Islamic eschatology is the branch of Islamic theology concerning the end of the world, and the "Day of resurrection" after that, known as Yawm al-Qiyāmah (يوم القيامة,, "the Day of Resurrection") or Yawm ad-Dīn (يوم الدين,, "the Day of Judgment").
Arabic epic literature and Islamic eschatology · Islam and Islamic eschatology ·
Jahannam
Jahannam (جهنم (etymologically related to Hebrew גיהנום. Gehennom and Greek: γέεννα) refers to an afterlife place of punishment for evildoers. The punishments are carried in accordance with the degree of evil one has done during his life. In Quran, Jahannam is also referred as al-Nar ("The Fire"), Jaheem ("Blazing Fire"), Hatamah ("That which Breaks to Pieces"), Haawiyah ("The Abyss"), Ladthaa, Sa’eer ("The Blaze"), Saqar. and also the names of different gates to hell. Suffering in hell is both physical and spiritual, and varies according to the sins of the condemned. As described in the Quran, Hell has seven levels (each one more severe than the one above it); seven gates (each for a specific group of sinners); a blazing fire, boiling water, and the Tree of Zaqqum. Not all Muslims and scholars agree whether hell is an eternal destination or whether some or even all of the condemned will eventually be forgiven and allowed to enter paradise.
Arabic epic literature and Jahannam · Islam and Jahannam ·
Jihad
Jihad (جهاد) is an Arabic word which literally means striving or struggling, especially with a praiseworthy aim.
Arabic epic literature and Jihad · Islam and Jihad ·
Muhammad
MuhammadFull name: Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāšim (ابو القاسم محمد ابن عبد الله ابن عبد المطلب ابن هاشم, lit: Father of Qasim Muhammad son of Abd Allah son of Abdul-Muttalib son of Hashim) (مُحمّد;;Classical Arabic pronunciation Latinized as Mahometus c. 570 CE – 8 June 632 CE)Elizabeth Goldman (1995), p. 63, gives 8 June 632 CE, the dominant Islamic tradition.
Arabic epic literature and Muhammad · Islam and Muhammad ·
Oxford University Press
Oxford University Press (OUP) is the largest university press in the world, and the second oldest after Cambridge University Press.
Arabic epic literature and Oxford University Press · Islam and Oxford University Press ·
Pre-Islamic Arabia
Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s.
Arabic epic literature and Pre-Islamic Arabia · Islam and Pre-Islamic Arabia ·
Science in the medieval Islamic world
Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids, the Buyids in Persia, the Abbasid Caliphate and beyond, spanning the period c. 800 to 1250.
Arabic epic literature and Science in the medieval Islamic world · Islam and Science in the medieval Islamic world ·
Tunisia
Tunisia (تونس; Berber: Tunes, ⵜⵓⵏⴻⵙ; Tunisie), officially the Republic of Tunisia, (الجمهورية التونسية) is a sovereign state in Northwest Africa, covering. Its northernmost point, Cape Angela, is the northernmost point on the African continent. It is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisia's population was estimated to be just under 11.93 million in 2016. Tunisia's name is derived from its capital city, Tunis, which is located on its northeast coast. Geographically, Tunisia contains the eastern end of the Atlas Mountains, and the northern reaches of the Sahara desert. Much of the rest of the country's land is fertile soil. Its of coastline include the African conjunction of the western and eastern parts of the Mediterranean Basin and, by means of the Sicilian Strait and Sardinian Channel, feature the African mainland's second and third nearest points to Europe after Gibraltar. Tunisia is a unitary semi-presidential representative democratic republic. It is considered to be the only full democracy in the Arab World. It has a high human development index. It has an association agreement with the European Union; is a member of La Francophonie, the Union for the Mediterranean, the Arab Maghreb Union, the Arab League, the OIC, the Greater Arab Free Trade Area, the Community of Sahel-Saharan States, the African Union, the Non-Aligned Movement, the Group of 77; and has obtained the status of major non-NATO ally of the United States. In addition, Tunisia is also a member state of the United Nations and a state party to the Rome Statute of the International Criminal Court. Close relations with Europe in particular with France and with Italy have been forged through economic cooperation, privatisation and industrial modernization. In ancient times, Tunisia was primarily inhabited by Berbers. Phoenician immigration began in the 12th century BC; these immigrants founded Carthage. A major mercantile power and a military rival of the Roman Republic, Carthage was defeated by the Romans in 146 BC. The Romans, who would occupy Tunisia for most of the next eight hundred years, introduced Christianity and left architectural legacies like the El Djem amphitheater. After several attempts starting in 647, the Muslims conquered the whole of Tunisia by 697, followed by the Ottoman Empire between 1534 and 1574. The Ottomans held sway for over three hundred years. The French colonization of Tunisia occurred in 1881. Tunisia gained independence with Habib Bourguiba and declared the Tunisian Republic in 1957. In 2011, the Tunisian Revolution resulted in the overthrow of President Zine El Abidine Ben Ali, followed by parliamentary elections. The country voted for parliament again on 26 October 2014, and for President on 23 November 2014.
The list above answers the following questions
- What Arabic epic literature and Islam have in common
- What are the similarities between Arabic epic literature and Islam
Arabic epic literature and Islam Comparison
Arabic epic literature has 113 relations, while Islam has 579. As they have in common 17, the Jaccard index is 2.46% = 17 / (113 + 579).
References
This article shows the relationship between Arabic epic literature and Islam. To access each article from which the information was extracted, please visit:
