Similarities between Asceticism and Saṃsāra
Asceticism and Saṃsāra have 13 things in common (in Unionpedia): Advaita Vedanta, Anatta, Asceticism, Ājīvika, Śramaṇa, Brahman, Buddhism, Jainism, Karma, Moksha, Rigveda, Vaishnavism, Vedas.
Advaita Vedanta
Advaita Vedanta (अद्वैत वेदान्त, IAST:, literally, "not-two"), originally known as Puruṣavāda, is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization.
Advaita Vedanta and Asceticism · Advaita Vedanta and Saṃsāra ·
Anatta
In Buddhism, the term anattā (Pali) or anātman (Sanskrit) refers to the doctrine of "non-self", that there is no unchanging, permanent self, soul or essence in living beings.
Anatta and Asceticism · Anatta and Saṃsāra ·
Asceticism
Asceticism (from the ἄσκησις áskesis, "exercise, training") is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals.
Asceticism and Asceticism · Asceticism and Saṃsāra ·
Ājīvika
Ajivika (IAST) is one of the nāstika or "heterodox" schools of Indian philosophy.
Asceticism and Ājīvika · Saṃsāra and Ājīvika ·
Śramaṇa
Śramaṇa (Sanskrit: श्रमण; Pali: samaṇa) means "seeker, one who performs acts of austerity, ascetic".
Asceticism and Śramaṇa · Saṃsāra and Śramaṇa ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Asceticism and Brahman · Brahman and Saṃsāra ·
Buddhism
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.
Asceticism and Buddhism · Buddhism and Saṃsāra ·
Jainism
Jainism, traditionally known as Jain Dharma, is an ancient Indian religion.
Asceticism and Jainism · Jainism and Saṃsāra ·
Karma
Karma (karma,; italic) means action, work or deed; it also refers to the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect).
Asceticism and Karma · Karma and Saṃsāra ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Asceticism and Moksha · Moksha and Saṃsāra ·
Rigveda
The Rigveda (Sanskrit: ऋग्वेद, from "praise" and "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns along with associated commentaries on liturgy, ritual and mystical exegesis.
Asceticism and Rigveda · Rigveda and Saṃsāra ·
Vaishnavism
Vaishnavism (Vaishnava dharma) is one of the major traditions within Hinduism along with Shaivism, Shaktism, and Smartism.
Asceticism and Vaishnavism · Saṃsāra and Vaishnavism ·
Vedas
The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas (Sanskrit: वेद, "knowledge") are a large body of knowledge texts originating in the ancient Indian subcontinent.
The list above answers the following questions
- What Asceticism and Saṃsāra have in common
- What are the similarities between Asceticism and Saṃsāra
Asceticism and Saṃsāra Comparison
Asceticism has 180 relations, while Saṃsāra has 54. As they have in common 13, the Jaccard index is 5.56% = 13 / (180 + 54).
References
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