Faster access than browser!Similarities between Bhagavad Gita and Upanishads
Bhagavad Gita and Upanishads have 34 things in common (in Unionpedia): Adi Shankara, Advaita Vedanta, Ātman (Hinduism), Śramaṇa, Śruti, Bhedabheda, Brahma Sutras, Brahman, Dvaita Vedanta, Eknath Easwaran, Gautama Buddha, Guṇa, Henry David Thoreau, Hinduism, Indian epic poetry, Kuru Kingdom, Madhvacharya, Maya (religion), Moksha, Monism, Prasthanatrayi, Ralph Waldo Emerson, Samkhya, Sanskrit, Sarvepalli Radhakrishnan, Shaivism, T. S. Eliot, Transcendentalism, Upanishads, Vedanta, ..., Vedas, Vishishtadvaita, Yajurveda, Yoga. Expand index (4 more) »
Adi Shankara
Adi Shankara (pronounced) or Shankara, was an early 8th century Indian philosopher and theologian who consolidated the doctrine of Advaita Vedanta.
Adi Shankara and Bhagavad Gita · Adi Shankara and Upanishads ·
Advaita Vedanta
Advaita Vedanta (अद्वैत वेदान्त, IAST:, literally, "not-two"), originally known as Puruṣavāda, is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization.
Advaita Vedanta and Bhagavad Gita · Advaita Vedanta and Upanishads ·
Ātman (Hinduism)
Ātma is a Sanskrit word that means inner self or soul.
Bhagavad Gita and Ātman (Hinduism) · Upanishads and Ātman (Hinduism) ·
Śramaṇa
Śramaṇa (Sanskrit: श्रमण; Pali: samaṇa) means "seeker, one who performs acts of austerity, ascetic".
Bhagavad Gita and Śramaṇa · Upanishads and Śramaṇa ·
Śruti
Shruti or Shruthi (श्रुति;; IPA/Sanskrit) in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism.
Bhagavad Gita and Śruti · Upanishads and Śruti ·
Bhedabheda
Bhedābheda Vedānta is a subschool of Vedānta, which teaches that the individual self (jīvātman) is both different and not different from the ultimate reality known as Brahman.
Bhagavad Gita and Bhedabheda · Bhedabheda and Upanishads ·
Brahma Sutras
The Brahma sūtras (ब्रह्म सूत्र) is a Sanskrit text, attributed to Badarayana, estimated to have been completed in its surviving form some time between 450 BCE and 200 CE.
Bhagavad Gita and Brahma Sutras · Brahma Sutras and Upanishads ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Bhagavad Gita and Brahman · Brahman and Upanishads ·
Dvaita Vedanta
Dvaita Vedanta (द्वैत वेदान्त) is a sub-school in the Vedanta tradition of Hindu philosophy.
Bhagavad Gita and Dvaita Vedanta · Dvaita Vedanta and Upanishads ·
Eknath Easwaran
Eknath Easwaran (December 17, 1910 – October 26, 1999) was an Indian-born spiritual teacher, author, as well as a translator and interpreter of Indian religious texts such as the Bhagavad Gita and the Upanishads.
Bhagavad Gita and Eknath Easwaran · Eknath Easwaran and Upanishads ·
Gautama Buddha
Gautama Buddha (c. 563/480 – c. 483/400 BCE), also known as Siddhārtha Gautama, Shakyamuni Buddha, or simply the Buddha, after the title of Buddha, was an ascetic (śramaṇa) and sage, on whose teachings Buddhism was founded.
Bhagavad Gita and Gautama Buddha · Gautama Buddha and Upanishads ·
Guṇa
depending on the context means "string, thread, or strand", or "virtue, merit, excellence", or "quality, peculiarity, attribute, property".
Bhagavad Gita and Guṇa · Guṇa and Upanishads ·
Henry David Thoreau
Henry David Thoreau (see name pronunciation; July 12, 1817 – May 6, 1862) was an American essayist, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, and historian.
Bhagavad Gita and Henry David Thoreau · Henry David Thoreau and Upanishads ·
Hinduism
Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.
Bhagavad Gita and Hinduism · Hinduism and Upanishads ·
Indian epic poetry
Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called Kavya (or Kāvya; Sanskrit: काव्य, IAST: kāvyá) or Kappiyam (Tamil language: காப்பியம், kāppiyam).
Bhagavad Gita and Indian epic poetry · Indian epic poetry and Upanishads ·
Kuru Kingdom
Kuru (कुरु) was the name of a Vedic Indo-Aryan tribal union in northern Iron Age India, encompassing the modern-day states of Delhi, Haryana, Punjab, Uttarakhand and the western part of Uttar Pradesh (the region of Doab, till Prayag), which appeared in the Middle Vedic period (c. 1200 – c. 900 BCE) and developed into the first recorded state-level society in the Indian subcontinent.
Bhagavad Gita and Kuru Kingdom · Kuru Kingdom and Upanishads ·
Madhvacharya
Madhvācārya (ಮಧ್ವಾಚಾರ್ಯ;; CE 1238–1317), sometimes anglicised as Madhva Acharya, and also known as Purna Prajña and Ananda Teertha, was a Hindu philosopher and the chief proponent of the Dvaita (dualism) school of Vedanta.
Bhagavad Gita and Madhvacharya · Madhvacharya and Upanishads ·
Maya (religion)
Maya (Devanagari: माया, IAST: māyā), literally "illusion" or "magic", has multiple meanings in Indian philosophies depending on the context.
Bhagavad Gita and Maya (religion) · Maya (religion) and Upanishads ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Bhagavad Gita and Moksha · Moksha and Upanishads ·
Monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence.
Bhagavad Gita and Monism · Monism and Upanishads ·
Prasthanatrayi
Prasthanatrayi (प्रस्थानत्रयी, IAST), literally, three sources (or axioms), refers to the three canonical texts of Hindu philosophy, especially of the Vedanta schools.
Bhagavad Gita and Prasthanatrayi · Prasthanatrayi and Upanishads ·
Ralph Waldo Emerson
Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) was an American essayist, lecturer, philosopher, and poet who led the transcendentalist movement of the mid-19th century.
Bhagavad Gita and Ralph Waldo Emerson · Ralph Waldo Emerson and Upanishads ·
Samkhya
Samkhya or Sankhya (सांख्य, IAST) is one of the six āstika schools of Hindu philosophy.
Bhagavad Gita and Samkhya · Samkhya and Upanishads ·
Sanskrit
Sanskrit is the primary liturgical language of Hinduism; a philosophical language of Hinduism, Sikhism, Buddhism and Jainism; and a former literary language and lingua franca for the educated of ancient and medieval India.
Bhagavad Gita and Sanskrit · Sanskrit and Upanishads ·
Sarvepalli Radhakrishnan
Dr.
Bhagavad Gita and Sarvepalli Radhakrishnan · Sarvepalli Radhakrishnan and Upanishads ·
Shaivism
Shaivism (Śaivam) (Devanagari: शैव संप्रदाय) (Bengali: শৈব) (Tamil: சைவம்) (Telugu: శైవ సాంప్రదాయం) (Kannada:ಶೈವ ಸಂಪ್ರದಾಯ) is one of the major traditions within Hinduism that reveres Shiva as the Supreme Being.
Bhagavad Gita and Shaivism · Shaivism and Upanishads ·
T. S. Eliot
Thomas Stearns Eliot, (26 September 1888 – 4 January 1965), was an essayist, publisher, playwright, literary and social critic, and "one of the twentieth century's major poets".
Bhagavad Gita and T. S. Eliot · T. S. Eliot and Upanishads ·
Transcendentalism
Transcendentalism is a philosophical movement that developed in the late 1820s and 1830s in the eastern United States.
Bhagavad Gita and Transcendentalism · Transcendentalism and Upanishads ·
Upanishads
The Upanishads (उपनिषद्), a part of the Vedas, are ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, some of which are shared with religious traditions like Buddhism and Jainism.
Bhagavad Gita and Upanishads · Upanishads and Upanishads ·
Vedanta
Vedanta (Sanskrit: वेदान्त, IAST) or Uttara Mīmāṃsā is one of the six orthodox (''āstika'') schools of Hindu philosophy.
Bhagavad Gita and Vedanta · Upanishads and Vedanta ·
Vedas
The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas (Sanskrit: वेद, "knowledge") are a large body of knowledge texts originating in the ancient Indian subcontinent.
Bhagavad Gita and Vedas · Upanishads and Vedas ·
Vishishtadvaita
Vishishtadvaita (IAST; विशिष्टाद्वैत) is one of the most popular schools of the Vedanta school of Hindu philosophy.
Bhagavad Gita and Vishishtadvaita · Upanishads and Vishishtadvaita ·
Yajurveda
The Yajurveda (Sanskrit: यजुर्वेद,, from meaning "prose mantra" and veda meaning "knowledge") is the Veda of prose mantras.
Bhagavad Gita and Yajurveda · Upanishads and Yajurveda ·
Yoga
Yoga (Sanskrit, योगः) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India.
The list above answers the following questions
- What Bhagavad Gita and Upanishads have in common
- What are the similarities between Bhagavad Gita and Upanishads
Bhagavad Gita and Upanishads Comparison
Bhagavad Gita has 195 relations, while Upanishads has 253. As they have in common 34, the Jaccard index is 7.59% = 34 / (195 + 253).
References
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