Similarities between Buddhism and Jainism
Buddhism and Jainism have 27 things in common (in Unionpedia): Anatta, Asceticism, Ashoka, Ātman (Hinduism), Śramaṇa, Bihar, Brahman, Encyclopædia Britannica, Guru, Hinduism, Historical Vedic religion, Indian religions, Jainism, Kushan Empire, Madhyamaka, Mantra, Maurya Empire, Moksha, Nonviolence, Ontology, Oxford University Press, Richard Gombrich, Saṃsāra, Shaivism, Stupa, Vaishnavism, Vedas.
Anatta
In Buddhism, the term anattā (Pali) or anātman (Sanskrit) refers to the doctrine of "non-self", that there is no unchanging, permanent self, soul or essence in living beings.
Anatta and Buddhism · Anatta and Jainism ·
Asceticism
Asceticism (from the ἄσκησις áskesis, "exercise, training") is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals.
Asceticism and Buddhism · Asceticism and Jainism ·
Ashoka
Ashoka (died 232 BCE), or Ashoka the Great, was an Indian emperor of the Maurya Dynasty, who ruled almost all of the Indian subcontinent from to 232 BCE.
Ashoka and Buddhism · Ashoka and Jainism ·
Ātman (Hinduism)
Ātma is a Sanskrit word that means inner self or soul.
Buddhism and Ātman (Hinduism) · Jainism and Ātman (Hinduism) ·
Śramaṇa
Śramaṇa (Sanskrit: श्रमण; Pali: samaṇa) means "seeker, one who performs acts of austerity, ascetic".
Buddhism and Śramaṇa · Jainism and Śramaṇa ·
Bihar
Bihar is an Indian state considered to be a part of Eastern as well as Northern India.
Bihar and Buddhism · Bihar and Jainism ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Brahman and Buddhism · Brahman and Jainism ·
Encyclopædia Britannica
The Encyclopædia Britannica (Latin for "British Encyclopaedia"), published by Encyclopædia Britannica, Inc., is a general knowledge English-language encyclopaedia.
Buddhism and Encyclopædia Britannica · Encyclopædia Britannica and Jainism ·
Guru
Guru (गुरु, IAST: guru) is a Sanskrit term that connotes someone who is a "teacher, guide, expert, or master" of certain knowledge or field.
Buddhism and Guru · Guru and Jainism ·
Hinduism
Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.
Buddhism and Hinduism · Hinduism and Jainism ·
Historical Vedic religion
The historical Vedic religion (also known as Vedism, Brahmanism, Vedic Brahmanism, and ancient Hinduism) was the religion of the Indo-Aryans of northern India during the Vedic period.
Buddhism and Historical Vedic religion · Historical Vedic religion and Jainism ·
Indian religions
Indian religions, sometimes also termed as Dharmic faiths or religions, are the religions that originated in the Indian subcontinent; namely Hinduism, Jainism, Buddhism and Sikhism.
Buddhism and Indian religions · Indian religions and Jainism ·
Jainism
Jainism, traditionally known as Jain Dharma, is an ancient Indian religion.
Buddhism and Jainism · Jainism and Jainism ·
Kushan Empire
The Kushan Empire (Βασιλεία Κοσσανῶν; Κυϸανο, Kushano; कुषाण साम्राज्य Kuṣāṇa Samrajya; BHS:; Chinese: 貴霜帝國; Kušan-xšaθr) was a syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century.
Buddhism and Kushan Empire · Jainism and Kushan Empire ·
Madhyamaka
Madhyamaka (Madhyamaka,; also known as Śūnyavāda) refers primarily to the later schools of Buddhist philosophy founded by Nagarjuna (150 CE to 250 CE).
Buddhism and Madhyamaka · Jainism and Madhyamaka ·
Mantra
A "mantra" ((Sanskrit: मन्त्र)) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit believed by practitioners to have psychological and spiritual powers.
Buddhism and Mantra · Jainism and Mantra ·
Maurya Empire
The Maurya Empire was a geographically-extensive Iron Age historical power founded by Chandragupta Maurya which dominated ancient India between 322 BCE and 180 BCE.
Buddhism and Maurya Empire · Jainism and Maurya Empire ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Buddhism and Moksha · Jainism and Moksha ·
Nonviolence
Nonviolence is the personal practice of being harmless to self and others under every condition.
Buddhism and Nonviolence · Jainism and Nonviolence ·
Ontology
Ontology (introduced in 1606) is the philosophical study of the nature of being, becoming, existence, or reality, as well as the basic categories of being and their relations.
Buddhism and Ontology · Jainism and Ontology ·
Oxford University Press
Oxford University Press (OUP) is the largest university press in the world, and the second oldest after Cambridge University Press.
Buddhism and Oxford University Press · Jainism and Oxford University Press ·
Richard Gombrich
Richard Francis Gombrich (born 17 July 1937) is an Indologist and scholar of Sanskrit, Pāli, and Buddhist Studies.
Buddhism and Richard Gombrich · Jainism and Richard Gombrich ·
Saṃsāra
Saṃsāra is a Sanskrit word that means "wandering" or "world", with the connotation of cyclic, circuitous change.
Buddhism and Saṃsāra · Jainism and Saṃsāra ·
Shaivism
Shaivism (Śaivam) (Devanagari: शैव संप्रदाय) (Bengali: শৈব) (Tamil: சைவம்) (Telugu: శైవ సాంప్రదాయం) (Kannada:ಶೈವ ಸಂಪ್ರದಾಯ) is one of the major traditions within Hinduism that reveres Shiva as the Supreme Being.
Buddhism and Shaivism · Jainism and Shaivism ·
Stupa
A stupa (Sanskrit: "heap") is a mound-like or hemispherical structure containing relics (śarīra - typically the remains of Buddhist monks or nuns) that is used as a place of meditation.
Buddhism and Stupa · Jainism and Stupa ·
Vaishnavism
Vaishnavism (Vaishnava dharma) is one of the major traditions within Hinduism along with Shaivism, Shaktism, and Smartism.
Buddhism and Vaishnavism · Jainism and Vaishnavism ·
Vedas
The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas (Sanskrit: वेद, "knowledge") are a large body of knowledge texts originating in the ancient Indian subcontinent.
The list above answers the following questions
- What Buddhism and Jainism have in common
- What are the similarities between Buddhism and Jainism
Buddhism and Jainism Comparison
Buddhism has 308 relations, while Jainism has 384. As they have in common 27, the Jaccard index is 3.90% = 27 / (308 + 384).
References
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