Faster access than browser!Similarities between Buddhism and Pratītyasamutpāda
Buddhism and Pratītyasamutpāda have 52 things in common (in Unionpedia): Anatta, Asava, Avidyā (Buddhism), Ṣaḍāyatana, Ājīvika, Śūnyatā, Bhava, Brahman, Buddhaghoṣa, Buddhist ethics, Buddhist meditation, Dhyāna in Buddhism, Dukkha, Early Buddhist Texts, Four Noble Truths, Impermanence, Jainism, Jarāmaraṇa, Jāti (Buddhism), Kleshas (Buddhism), Madhyamaka, Mahayana sutras, Moksha, Nagarjuna, Namarupa, Nirvana, Nirvana (Buddhism), Ontology, Pali, Rebirth (Buddhism), ..., Refuge (Buddhism), Rigveda, Saṃsāra, Saṃsāra (Buddhism), Saṅkhāra, Samadhi, Sarvastivada, Skandha, Sparśa, Svabhava, Taṇhā, Theravada, Three marks of existence, Tibetan Buddhism, Twelve Nidānas, Upanishads, Vasubandhu, Vedanā, Vedas, Vijñāna, Vipassanā, Visuddhimagga. Expand index (22 more) »
Anatta
In Buddhism, the term anattā (Pali) or anātman (Sanskrit) refers to the doctrine of "non-self", that there is no unchanging, permanent self, soul or essence in living beings.
Anatta and Buddhism · Anatta and Pratītyasamutpāda ·
Asava
Āsava is a Pali term (Sanskrit: Āśrava) that is used in Buddhist scripture, philosophy, and psychology, meaning "influx, canker." It refers to the mental defilements of sensual pleasures, craving for existence, and ignorance, which perpetuate samsara, the beginningless cycle of rebirth, dukkha, and dying again.
Asava and Buddhism · Asava and Pratītyasamutpāda ·
Avidyā (Buddhism)
Avidyā (Sanskrit; Pāli: avijjā; Tibetan phonetic: ma rigpa) in Buddhist literature is commonly translated as "ignorance".
Avidyā (Buddhism) and Buddhism · Avidyā (Buddhism) and Pratītyasamutpāda ·
Ṣaḍāyatana
(Sanskrit) or (Pāli) means the six sense bases (Pāli, Skt.: āyatana), that is, the sense organs and their objects.
Buddhism and Ṣaḍāyatana · Pratītyasamutpāda and Ṣaḍāyatana ·
Ājīvika
Ajivika (IAST) is one of the nāstika or "heterodox" schools of Indian philosophy.
Buddhism and Ājīvika · Pratītyasamutpāda and Ājīvika ·
Śūnyatā
Śūnyatā (Sanskrit; Pali: suññatā), pronounced ‘shoonyataa’, translated into English most often as emptiness and sometimes voidness, is a Buddhist concept which has multiple meanings depending on its doctrinal context.
Buddhism and Śūnyatā · Pratītyasamutpāda and Śūnyatā ·
Bhava
The Sanskrit word "bhāva" (भाव) means "emotion, sentiment, state of body or mind, disposition and character", while "bhava" (भव) means "being, worldly existence, becoming, birth, be, production, origin".
Bhava and Buddhism · Bhava and Pratītyasamutpāda ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Brahman and Buddhism · Brahman and Pratītyasamutpāda ·
Buddhaghoṣa
Buddhaghoṣa (พระพุทธโฆษาจารย์) was a 5th-century Indian Theravada Buddhist commentator and scholar.
Buddhaghoṣa and Buddhism · Buddhaghoṣa and Pratītyasamutpāda ·
Buddhist ethics
Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings such as Bodhisattvas.
Buddhism and Buddhist ethics · Buddhist ethics and Pratītyasamutpāda ·
Buddhist meditation
Buddhist meditation is the practice of meditation in Buddhism and Buddhist philosophy.
Buddhism and Buddhist meditation · Buddhist meditation and Pratītyasamutpāda ·
Dhyāna in Buddhism
In Buddhism, Dhyāna (Sanskrit) or Jhāna (Pali) is a series of cultivated states of mind, which lead to a "state of perfect equanimity and awareness (upekkhii-sati-piirisuddhl)." It is commonly translated as meditation, and is also used in Hinduism and Jainism.
Buddhism and Dhyāna in Buddhism · Dhyāna in Buddhism and Pratītyasamutpāda ·
Dukkha
Dukkha (Pāli; Sanskrit: duḥkha; Tibetan: སྡུག་བསྔལ་ sdug bsngal, pr. "duk-ngel") is an important Buddhist concept, commonly translated as "suffering", "pain", "unsatisfactoriness" or "stress".
Buddhism and Dukkha · Dukkha and Pratītyasamutpāda ·
Early Buddhist Texts
Early Buddhist Texts (EBTs) or Early Buddhist Literature refers to the parallel texts shared by the Early Buddhist schools, including the first four Pali Nikayas, some Vinaya material like the Patimokkhas of the different Buddhist schools as well as the Chinese Āgama literature.
Buddhism and Early Buddhist Texts · Early Buddhist Texts and Pratītyasamutpāda ·
Four Noble Truths
The Four Noble Truths refer to and express the basic orientation of Buddhism in a short expression: we crave and cling to impermanent states and things, which are dukkha, "incapable of satisfying" and painful.
Buddhism and Four Noble Truths · Four Noble Truths and Pratītyasamutpāda ·
Impermanence
Impermanence, also called Anicca or Anitya, is one of the essential doctrines and a part of three marks of existence in Buddhism.
Buddhism and Impermanence · Impermanence and Pratītyasamutpāda ·
Jainism
Jainism, traditionally known as Jain Dharma, is an ancient Indian religion.
Buddhism and Jainism · Jainism and Pratītyasamutpāda ·
Jarāmaraṇa
Jarāmaraa is Sanskrit and Pāli for "old age"; Quote: "old age, decay (in a disparaging sense), decrepitude, wretched, miserable" and "death".
Buddhism and Jarāmaraṇa · Jarāmaraṇa and Pratītyasamutpāda ·
Jāti (Buddhism)
In Buddhism, Jāti (the Sanskrit and Pāli word for "birth") refers to the arising of a new living entity within ''saṃsāra'' (cyclic existence).
Buddhism and Jāti (Buddhism) · Jāti (Buddhism) and Pratītyasamutpāda ·
Kleshas (Buddhism)
Kleshas (kleśa; किलेस kilesa; ཉོན་མོངས། nyon mongs), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions.
Buddhism and Kleshas (Buddhism) · Kleshas (Buddhism) and Pratītyasamutpāda ·
Madhyamaka
Madhyamaka (Madhyamaka,; also known as Śūnyavāda) refers primarily to the later schools of Buddhist philosophy founded by Nagarjuna (150 CE to 250 CE).
Buddhism and Madhyamaka · Madhyamaka and Pratītyasamutpāda ·
Mahayana sutras
The Mahayana sutras are a broad genre of Buddhist scriptures that various traditions of Mahayana Buddhism accept as canonical.
Buddhism and Mahayana sutras · Mahayana sutras and Pratītyasamutpāda ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Buddhism and Moksha · Moksha and Pratītyasamutpāda ·
Nagarjuna
Nāgārjuna (c. 150 – c. 250 CE) is widely considered one of the most important Mahayana philosophers.
Buddhism and Nagarjuna · Nagarjuna and Pratītyasamutpāda ·
Namarupa
Nāmarūpa is a dvandva compound in Sanskrit and Pali meaning "name (nāma) and form (rūpa)".
Buddhism and Namarupa · Namarupa and Pratītyasamutpāda ·
Nirvana
(निर्वाण nirvāṇa; निब्बान nibbāna; णिव्वाण ṇivvāṇa) literally means "blown out", as in an oil lamp.
Buddhism and Nirvana · Nirvana and Pratītyasamutpāda ·
Nirvana (Buddhism)
Nirvana (Sanskrit:; Pali) is the earliest and most common term used to describe the goal of the Buddhist path.
Buddhism and Nirvana (Buddhism) · Nirvana (Buddhism) and Pratītyasamutpāda ·
Ontology
Ontology (introduced in 1606) is the philosophical study of the nature of being, becoming, existence, or reality, as well as the basic categories of being and their relations.
Buddhism and Ontology · Ontology and Pratītyasamutpāda ·
Pali
Pali, or Magadhan, is a Middle Indo-Aryan language native to the Indian subcontinent.
Buddhism and Pali · Pali and Pratītyasamutpāda ·
Rebirth (Buddhism)
Rebirth in Buddhism refers to its teaching that the actions of a person lead to a new existence after death, in endless cycles called saṃsāra.
Buddhism and Rebirth (Buddhism) · Pratītyasamutpāda and Rebirth (Buddhism) ·
Refuge (Buddhism)
Buddhists take refuge in the Three Jewels or Triple Gem (also known as the "Three Refuges").
Buddhism and Refuge (Buddhism) · Pratītyasamutpāda and Refuge (Buddhism) ·
Rigveda
The Rigveda (Sanskrit: ऋग्वेद, from "praise" and "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns along with associated commentaries on liturgy, ritual and mystical exegesis.
Buddhism and Rigveda · Pratītyasamutpāda and Rigveda ·
Saṃsāra
Saṃsāra is a Sanskrit word that means "wandering" or "world", with the connotation of cyclic, circuitous change.
Buddhism and Saṃsāra · Pratītyasamutpāda and Saṃsāra ·
Saṃsāra (Buddhism)
Saṃsāra (Sanskrit, Pali; also samsara) in Buddhism is the beginning-less cycle of repeated birth, mundane existence and dying again.
Buddhism and Saṃsāra (Buddhism) · Pratītyasamutpāda and Saṃsāra (Buddhism) ·
Saṅkhāra
(Pali; Sanskrit) is a term figuring prominently in Buddhism.
Buddhism and Saṅkhāra · Pratītyasamutpāda and Saṅkhāra ·
Samadhi
Samadhi (Sanskrit: समाधि), also called samāpatti, in Hinduism, Buddhism, Jainism, Sikhism and yogic schools refers to a state of meditative consciousness.
Buddhism and Samadhi · Pratītyasamutpāda and Samadhi ·
Sarvastivada
The Sarvāstivāda (Sanskrit) were an early school of Buddhism that held to the existence of all dharmas in the past, present and future, the "three times".
Buddhism and Sarvastivada · Pratītyasamutpāda and Sarvastivada ·
Skandha
Skandhas (Sanskrit) or khandhas (Pāḷi) means "heaps, aggregates, collections, groupings".
Buddhism and Skandha · Pratītyasamutpāda and Skandha ·
Sparśa
Sparsha (literally name; of Parbat Chimariya:;"Parbat Sparsha") Sparśa (Sanskrit; Pali: phassa) is a Sanskrit/Indian term that is translated as "contact", "touching", "sensation", "sense impression", etc.
Buddhism and Sparśa · Pratītyasamutpāda and Sparśa ·
Svabhava
Svabhava (svabhāva; sabhāva) literally means "own-being" or "own-becoming".
Buddhism and Svabhava · Pratītyasamutpāda and Svabhava ·
Taṇhā
is a Pāli word, related to the Vedic Sanskrit word and, which means "thirst, desire, wish".
Buddhism and Taṇhā · Pratītyasamutpāda and Taṇhā ·
Theravada
Theravāda (Pali, literally "school of the elder monks") is a branch of Buddhism that uses the Buddha's teaching preserved in the Pāli Canon as its doctrinal core.
Buddhism and Theravada · Pratītyasamutpāda and Theravada ·
Three marks of existence
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaa; Sanskrit: trilakaa) of all existence and beings, namely impermanence (anicca), unsatisfactoriness or suffering (dukkha), and non-self (anattā).
Buddhism and Three marks of existence · Pratītyasamutpāda and Three marks of existence ·
Tibetan Buddhism
Tibetan Buddhism is the form of Buddhist doctrine and institutions named after the lands of Tibet, but also found in the regions surrounding the Himalayas and much of Central Asia.
Buddhism and Tibetan Buddhism · Pratītyasamutpāda and Tibetan Buddhism ·
Twelve Nidānas
The Twelve Nidānas (Pali: dvādasanidānāni, Sanskrit: dvādaśanidānāni, from dvāvaśa ("twelve") + nidānāni (plural of "nidāna", "cause, motivation, link")) is a doctrine of Buddhism where each link is asserted as a primary causal relationship between the connected links.
Buddhism and Twelve Nidānas · Pratītyasamutpāda and Twelve Nidānas ·
Upanishads
The Upanishads (उपनिषद्), a part of the Vedas, are ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, some of which are shared with religious traditions like Buddhism and Jainism.
Buddhism and Upanishads · Pratītyasamutpāda and Upanishads ·
Vasubandhu
Vasubandhu (Sanskrit) (fl. 4th to 5th century CE) was a very influential Buddhist monk and scholar from Gandhara.
Buddhism and Vasubandhu · Pratītyasamutpāda and Vasubandhu ·
Vedanā
Vedanā (Pāli; Sanskrit) is a Buddhist term traditionally translated as either "feeling" or "sensation." In general, vedanā refers to the pleasant, unpleasant and neutral sensations that occur when our internal sense organs come into contact with external sense objects and the associated consciousness.
Buddhism and Vedanā · Pratītyasamutpāda and Vedanā ·
Vedas
The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas (Sanskrit: वेद, "knowledge") are a large body of knowledge texts originating in the ancient Indian subcontinent.
Buddhism and Vedas · Pratītyasamutpāda and Vedas ·
Vijñāna
Vijñāna (Sanskrit) or viññāa (Pāli)As is standard in WP articles, the Pali term viññāa will be used when discussing the Pali literature, and the Sanskrit word vijñāna will be used when referring to either texts chronologically subsequent to the Pali canon or when discussing the topic broadly, in terms of both Pali and non-Pali texts.
Buddhism and Vijñāna · Pratītyasamutpāda and Vijñāna ·
Vipassanā
Vipassanā (Pāli) or vipaśyanā (विपश्यन) in the Buddhist tradition means insight into the true nature of reality.
Buddhism and Vipassanā · Pratītyasamutpāda and Vipassanā ·
Visuddhimagga
The Visuddhimagga (Pali; English: The Path of Purification), is the 'great treatise' on Theravada Buddhist doctrine written by Buddhaghosa approximately in the 5th Century in Sri Lanka.
Buddhism and Visuddhimagga · Pratītyasamutpāda and Visuddhimagga ·
The list above answers the following questions
- What Buddhism and Pratītyasamutpāda have in common
- What are the similarities between Buddhism and Pratītyasamutpāda
Buddhism and Pratītyasamutpāda Comparison
Buddhism has 308 relations, while Pratītyasamutpāda has 106. As they have in common 52, the Jaccard index is 12.56% = 52 / (308 + 106).
References
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