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Chalcedonian Christianity and Ecumenical council

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Chalcedonian Christianity and Ecumenical council

Chalcedonian Christianity vs. Ecumenical council

Chalcedonian Christianity is the Christian denominations adhering to christological definitions and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council held in 451. An ecumenical council (or oecumenical council; also general council) is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.

Similarities between Chalcedonian Christianity and Ecumenical council

Chalcedonian Christianity and Ecumenical council have 31 things in common (in Unionpedia): Arianism, Byzantine Empire, Catholic Church, Chalcedonian Christianity, Chalcedonian Definition, Christendom, Christian Church, Christian denomination, Christology, Constantinople, Coptic Orthodox Church of Alexandria, Council of Chalcedon, Council of Ephesus, Dogma, Dyophysitism, Eastern Orthodox Church, Eutyches, First Council of Nicaea, Hypostatic union, Miaphysitism, Monoenergism, Monophysitism, Monothelitism, Nestorianism, Oriental Orthodoxy, Orthodoxy, Pentarchy, Protestantism, State church of the Roman Empire, Third Council of Constantinople, ..., Western Christianity. Expand index (1 more) »

Arianism

Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God (i.e. God the Son).

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Byzantine Empire

The Byzantine Empire, also referred to as the Eastern Roman Empire and Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople (modern-day Istanbul, which had been founded as Byzantium).

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Catholic Church

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.299 billion members worldwide.

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Chalcedonian Christianity

Chalcedonian Christianity is the Christian denominations adhering to christological definitions and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council held in 451.

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Chalcedonian Definition

The Chalcedonian Definition (also called the Chalcedonian Creed) was adopted at the Council of Chalcedon in AD 451.

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Christendom

Christendom has several meanings.

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Christian Church

"Christian Church" is an ecclesiological term generally used by Protestants to refer to the whole group of people belonging to Christianity throughout the history of Christianity.

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Christian denomination

A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine.

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Christology

Christology (from Greek Χριστός Khristós and -λογία, -logia) is the field of study within Christian theology which is primarily concerned with the ontology and person of Jesus as recorded in the canonical Gospels and the epistles of the New Testament.

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Constantinople

Constantinople (Κωνσταντινούπολις Konstantinoúpolis; Constantinopolis) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Latin (1204–1261), and the later Ottoman (1453–1923) empires.

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Coptic Orthodox Church of Alexandria

The Coptic Orthodox Church of Alexandria (Coptic: Ϯⲉⲕ̀ⲕⲗⲏⲥⲓⲁ ̀ⲛⲣⲉⲙ̀ⲛⲭⲏⲙⲓ ⲛⲟⲣⲑⲟⲇⲟⲝⲟⲥ, ti.eklyseya en.remenkimi en.orthodoxos, literally: the Egyptian Orthodox Church) is an Oriental Orthodox Christian church based in Egypt, Northeast Africa and the Middle East.

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Council of Chalcedon

The Council of Chalcedon was a church council held from October 8 to November 1, AD 451, at Chalcedon.

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Council of Ephesus

The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II.

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Dogma

The term dogma is used in pejorative and non-pejorative senses.

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Dyophysitism

In Christian theology, dyophysitism (Greek: δυοφυσιτισμός, from δυο (dyo), meaning "two" and φύσις (physis), meaning "nature") is the Christological position that two natures, divine and human, exist in the person of Jesus Christ.

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Eastern Orthodox Church

The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.

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Eutyches

Eutyches (Εὐτυχής; c. 380 – c. 456) was a presbyter and archimandrite at Constantinople.

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First Council of Nicaea

The First Council of Nicaea (Νίκαια) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Bursa province, Turkey) by the Roman Emperor Constantine I in AD 325.

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Hypostatic union

Hypostatic union (from the Greek: ὑπόστασις hypóstasis, "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence.

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Miaphysitism

Miaphysitism is a Christological formula holding that in the person of Jesus Christ, divine nature and human nature are united (μία, mia – "one" or "unity") in a compound nature ("physis"), the two being united without separation, without mixture, without confusion and without alteration.

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Monoenergism

Monoenergism (μονοενεργητισμός) was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" (energeia).

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Monophysitism

Monophysitism (or; Greek: μονοφυσιτισμός; Late Koine Greek from μόνος monos, "only, single" and φύσις physis, "nature") is the Christological position that, after the union of the divine and the human in the historical incarnation, Jesus Christ, as the incarnation of the eternal Son or Word (Logos) of God, had only a single "nature" which was either divine or a synthesis of divine and human.

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Monothelitism

Monothelitism or monotheletism (from Greek μονοθελητισμός "doctrine of one will") is a particular teaching about how the divine and human relate in the person of Jesus, known as a Christological doctrine, that formally emerged in Armenia and Syria in 629.

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Nestorianism

Nestorianism is a Christological doctrine that emphasizes a distinction between the human and divine natures of the divine person, Jesus.

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Oriental Orthodoxy

Oriental Orthodoxy is the fourth largest communion of Christian churches, with about 76 million members worldwide.

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Orthodoxy

Orthodoxy (from Greek ὀρθοδοξία orthodoxía "right opinion") is adherence to correct or accepted creeds, especially in religion.

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Pentarchy

Pentarchy (from the Greek Πενταρχία, pentarchía, from πέντε pénte, "five", and ἄρχειν archein, "to rule") is a model of Church organization historically championed in the Eastern Orthodox Church.

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Protestantism

Protestantism is the second largest form of Christianity with collectively more than 900 million adherents worldwide or nearly 40% of all Christians.

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State church of the Roman Empire

Nicene Christianity became the state church of the Roman Empire with the Edict of Thessalonica in 380 AD, when Emperor Theodosius I made it the Empire's sole authorized religion.

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Third Council of Constantinople

The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680/681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).

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Western Christianity

Western Christianity is the type of Christianity which developed in the areas of the former Western Roman Empire.

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The list above answers the following questions

Chalcedonian Christianity and Ecumenical council Comparison

Chalcedonian Christianity has 68 relations, while Ecumenical council has 200. As they have in common 31, the Jaccard index is 11.57% = 31 / (68 + 200).

References

This article shows the relationship between Chalcedonian Christianity and Ecumenical council. To access each article from which the information was extracted, please visit:

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