Chalcedonian Christianity and Logos (Christianity)

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Difference between Chalcedonian Christianity and Logos (Christianity)

Chalcedonian Christianity vs. Logos (Christianity)

Chalcedonian Christianity is the Christian denominations adhering to christological definitions and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council held in 451. In Christology, the Logos (lit) is a name or title of Jesus Christ, derived from the prologue to the Gospel of John (c 100) "In the beginning was the Word, and the Word was with God, and the Word was God", as well as in the Book of Revelation (c 85), "And he was clothed with a vesture dipped in blood: and his name is called The Word of God." These passages have been important for establishing the doctrine of the divinity of Jesus since the earliest days of Christianity.

Chalcedonian Definition

The Chalcedonian Definition (also called the Chalcedonian Creed) was adopted at the Council of Chalcedon in AD 451.

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Christology

Christology (from Greek Χριστός Khristós and -λογία, -logia) is the field of study within Christian theology which is primarily concerned with the ontology and person of Jesus as recorded in the canonical Gospels and the epistles of the New Testament.

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First Council of Nicaea

The First Council of Nicaea (Νίκαια) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Bursa province, Turkey) by the Roman Emperor Constantine I in AD 325.

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Jesus in Christianity

In Christianity, Jesus is believed to be the Messiah (Christ) and through his crucifixion and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life.

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Monophysitism

Monophysitism (or; Greek: μονοφυσιτισμός; Late Koine Greek from μόνος monos, "only, single" and φύσις physis, "nature") is the Christological position that, after the union of the divine and the human in the historical incarnation, Jesus Christ, as the incarnation of the eternal Son or Word (Logos) of God, had only a single "nature" which was either divine or a synthesis of divine and human.

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Third Council of Constantinople

The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680/681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).

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Trinity

The Christian doctrine of the Trinity (from Greek τριάς and τριάδα, from "threefold") holds that God is one but three coeternal consubstantial persons or hypostases—the Father, the Son (Jesus Christ), and the Holy Spirit—as "one God in three Divine Persons".

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