Similarities between Chinese philosophy and Confucianism
Chinese philosophy and Confucianism have 53 things in common (in Unionpedia): Analects, Ancestor, Buddhism, Cheng Yi (philosopher), China, Chinese classics, Chinese culture, Chinese folk religion, Confucianism, Confucius, Cultural Revolution, East Asia, Filial piety, Han dynasty, Han Fei, Herrlee G. Creel, Huang–Lao, Hundred Schools of Thought, I Ching, Japan, Laozi, Legalism (Chinese philosophy), Li (Confucianism), Li (Neo-Confucianism), Mandate of Heaven, Maoism, Mencius, Meritocracy, Ming dynasty, Mohism, ..., Mozi, Neo-Confucianism, Qi, Qi (state), Qing dynasty, Ren (Confucianism), Shang dynasty, Shangdi, Song dynasty, Spring and Autumn period, State religion, Sui dynasty, Tang dynasty, Tao, Taoism, Three Principles of the People, Veneration of the dead, Warring States period, Wu wei, Xun Kuang, Yin and yang, Zhou dynasty, Zhu Xi. Expand index (23 more) »
Analects
The Analects (Old Chinese: *run ŋ(r)aʔ), also known as the Analects of Confucius, is a collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers.
Analects and Chinese philosophy · Analects and Confucianism ·
Ancestor
An ancestor is a parent or (recursively) the parent of an antecedent (i.e., a grandparent, great-grandparent, great-great-grandparent, and so forth).
Ancestor and Chinese philosophy · Ancestor and Confucianism ·
Buddhism
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.
Buddhism and Chinese philosophy · Buddhism and Confucianism ·
Cheng Yi (philosopher)
Cheng Yi (1033–1107), courtesy name Zhengshu (正叔), also known as Yichuan Xiansheng (伊川先生), was a Chinese philosopher born in Luoyang during the Song Dynasty.
Cheng Yi (philosopher) and Chinese philosophy · Cheng Yi (philosopher) and Confucianism ·
China
China, officially the People's Republic of China (PRC), is a unitary one-party sovereign state in East Asia and the world's most populous country, with a population of around /1e9 round 3 billion.
China and Chinese philosophy · China and Confucianism ·
Chinese classics
Chinese classic texts or canonical texts refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics".
Chinese classics and Chinese philosophy · Chinese classics and Confucianism ·
Chinese culture
Chinese culture is one of the world's oldest cultures, originating thousands of years ago.
Chinese culture and Chinese philosophy · Chinese culture and Confucianism ·
Chinese folk religion
Chinese folk religion (Chinese popular religion) or Han folk religion is the religious tradition of the Han people, including veneration of forces of nature and ancestors, exorcism of harmful forces, and a belief in the rational order of nature which can be influenced by human beings and their rulers as well as spirits and gods.
Chinese folk religion and Chinese philosophy · Chinese folk religion and Confucianism ·
Confucianism
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life.
Chinese philosophy and Confucianism · Confucianism and Confucianism ·
Confucius
Confucius (551–479 BC) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history.
Chinese philosophy and Confucius · Confucianism and Confucius ·
Cultural Revolution
The Cultural Revolution, formally the Great Proletarian Cultural Revolution, was a sociopolitical movement in China from 1966 until 1976.
Chinese philosophy and Cultural Revolution · Confucianism and Cultural Revolution ·
East Asia
East Asia is the eastern subregion of the Asian continent, which can be defined in either geographical or ethno-cultural "The East Asian cultural sphere evolves when Japan, Korea, and what is today Vietnam all share adapted elements of Chinese civilization of this period (that of the Tang dynasty), in particular Buddhism, Confucian social and political values, and literary Chinese and its writing system." terms.
Chinese philosophy and East Asia · Confucianism and East Asia ·
Filial piety
In Confucian philosophy, filial piety (xiào) is a virtue of respect for one's parents, elders, and ancestors.
Chinese philosophy and Filial piety · Confucianism and Filial piety ·
Han dynasty
The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.
Chinese philosophy and Han dynasty · Confucianism and Han dynasty ·
Han Fei
Han Fei (233 BC), also known as Han Fei Zi, was a Chinese philosopher of the Warring States period "Chinese Legalist" school.
Chinese philosophy and Han Fei · Confucianism and Han Fei ·
Herrlee G. Creel
Herrlee Glessner Creel (January 19, 1905June 1, 1994) was an American Sinologist and philosopher who specialized in Chinese philosophy and history, and was a professor of Chinese at the University of Chicago for nearly 40 years.
Chinese philosophy and Herrlee G. Creel · Confucianism and Herrlee G. Creel ·
Huang–Lao
Huang–Lao or Huanglao was the most influential Chinese school of thought in the early 2nd-century BCE Han dynasty, having its origins in a broader political-philosophical drive looking for solutions to strengthen the feudal order as depicted in Zhou propaganda.
Chinese philosophy and Huang–Lao · Confucianism and Huang–Lao ·
Hundred Schools of Thought
The Hundred Schools of Thought were philosophies and schools that flourished from the 6th century to 221 BC, during the Spring and Autumn period and the Warring States period of ancient China.
Chinese philosophy and Hundred Schools of Thought · Confucianism and Hundred Schools of Thought ·
I Ching
The I Ching,.
Chinese philosophy and I Ching · Confucianism and I Ching ·
Japan
Japan (日本; Nippon or Nihon; formally 日本国 or Nihon-koku, lit. "State of Japan") is a sovereign island country in East Asia.
Chinese philosophy and Japan · Confucianism and Japan ·
Laozi
Laozi (. Collins English Dictionary.; also Lao-Tzu,. Random House Webster's Unabridged Dictionary.. American Heritage Dictionary of the English Language, Fifth Edition. Houghton Mifflin Company, 2016. or Lao-Tze;, literally "Old Master") was an ancient Chinese philosopher and writer.
Chinese philosophy and Laozi · Confucianism and Laozi ·
Legalism (Chinese philosophy)
Fajia or Legalism is one of Sima Tan's six classical schools of thought in Chinese philosophy.
Chinese philosophy and Legalism (Chinese philosophy) · Confucianism and Legalism (Chinese philosophy) ·
Li (Confucianism)
Li is a classical Chinese word which is commonly used in Chinese philosophy, particularly within Confucianism.
Chinese philosophy and Li (Confucianism) · Confucianism and Li (Confucianism) ·
Li (Neo-Confucianism)
Li (理, pinyin lǐ)is a concept found in Neo-Confucian Chinese philosophy.
Chinese philosophy and Li (Neo-Confucianism) · Confucianism and Li (Neo-Confucianism) ·
Mandate of Heaven
The Mandate of Heaven or Tian Ming is a Chinese political and religious doctrine used since ancient times to justify the rule of the King or Emperor of China.
Chinese philosophy and Mandate of Heaven · Confucianism and Mandate of Heaven ·
Maoism
Maoism, known in China as Mao Zedong Thought, is a political theory derived from the teachings of the Chinese political leader Mao Zedong, whose followers are known as Maoists.
Chinese philosophy and Maoism · Confucianism and Maoism ·
Mencius
Mencius or Mengzi (372–289 BC or 385–303 or 302BC) was a Chinese philosopher who has often been described as the "second Sage", that is after only Confucius himself.
Chinese philosophy and Mencius · Confucianism and Mencius ·
Meritocracy
Meritocracy (merit, from Latin mereō, and -cracy, from Ancient Greek κράτος "strength, power") is a political philosophy which holds that certain things, such as economic goods or power, should be vested in individuals on the basis of talent, effort and achievement, rather than factors such as sexuality, race, gender or wealth.
Chinese philosophy and Meritocracy · Confucianism and Meritocracy ·
Ming dynasty
The Ming dynasty was the ruling dynasty of China – then known as the – for 276 years (1368–1644) following the collapse of the Mongol-led Yuan dynasty.
Chinese philosophy and Ming dynasty · Confucianism and Ming dynasty ·
Mohism
Mohism or Moism was an ancient Chinese philosophy of logic, rational thought and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC) and embodied in an eponymous book: the Mozi.
Chinese philosophy and Mohism · Confucianism and Mohism ·
Mozi
Mozi (Latinized as Micius; c. 470 – c. 391 BC), original name Mo Di (墨翟), was a Chinese philosopher during the Hundred Schools of Thought period (early Warring States period).
Chinese philosophy and Mozi · Confucianism and Mozi ·
Neo-Confucianism
Neo-Confucianism (often shortened to lixue 理學) is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties.
Chinese philosophy and Neo-Confucianism · Confucianism and Neo-Confucianism ·
Qi
In traditional Chinese culture, qi or ch'i is believed to be a vital force forming part of any living entity.
Chinese philosophy and Qi · Confucianism and Qi ·
Qi (state)
Qi was a state of the Zhou dynasty-era in ancient China, variously reckoned as a march, duchy, and independent kingdom.
Chinese philosophy and Qi (state) · Confucianism and Qi (state) ·
Qing dynasty
The Qing dynasty, also known as the Qing Empire, officially the Great Qing, was the last imperial dynasty of China, established in 1636 and ruling China from 1644 to 1912.
Chinese philosophy and Qing dynasty · Confucianism and Qing dynasty ·
Ren (Confucianism)
Ren is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic.
Chinese philosophy and Ren (Confucianism) · Confucianism and Ren (Confucianism) ·
Shang dynasty
The Shang dynasty or Yin dynasty, according to traditional historiography, ruled in the Yellow River valley in the second millennium BC, succeeding the Xia dynasty and followed by the Zhou dynasty.
Chinese philosophy and Shang dynasty · Confucianism and Shang dynasty ·
Shangdi
Shangdi, also written simply, "Emperor", is the Chinese term for "Supreme Deity" or "Highest Deity" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tian ("Heaven" or "Great Whole") of Zhou theology.
Chinese philosophy and Shangdi · Confucianism and Shangdi ·
Song dynasty
The Song dynasty (960–1279) was an era of Chinese history that began in 960 and continued until 1279.
Chinese philosophy and Song dynasty · Confucianism and Song dynasty ·
Spring and Autumn period
The Spring and Autumn period was a period in Chinese history from approximately 771 to 476 BC (or according to some authorities until 403 BC) which corresponds roughly to the first half of the Eastern Zhou Period.
Chinese philosophy and Spring and Autumn period · Confucianism and Spring and Autumn period ·
State religion
A state religion (also called an established religion or official religion) is a religious body or creed officially endorsed by the state.
Chinese philosophy and State religion · Confucianism and State religion ·
Sui dynasty
The Sui Dynasty was a short-lived imperial dynasty of China of pivotal significance.
Chinese philosophy and Sui dynasty · Confucianism and Sui dynasty ·
Tang dynasty
The Tang dynasty or the Tang Empire was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period.
Chinese philosophy and Tang dynasty · Confucianism and Tang dynasty ·
Tao
Tao or Dao (from) is a Chinese word signifying 'way', 'path', 'route', 'road' or sometimes more loosely 'doctrine', 'principle' or 'holistic science' Dr Zai, J..
Chinese philosophy and Tao · Confucianism and Tao ·
Taoism
Taoism, also known as Daoism, is a religious or philosophical tradition of Chinese origin which emphasizes living in harmony with the Tao (also romanized as ''Dao'').
Chinese philosophy and Taoism · Confucianism and Taoism ·
Three Principles of the People
The Three Principles of the People, also translated as Three People's Principles, San-min Doctrine, or Tridemism is a political philosophy developed by Sun Yat-sen as part of a philosophy to make China a free, prosperous, and powerful nation.
Chinese philosophy and Three Principles of the People · Confucianism and Three Principles of the People ·
Veneration of the dead
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased.
Chinese philosophy and Veneration of the dead · Confucianism and Veneration of the dead ·
Warring States period
The Warring States period was an era in ancient Chinese history of warfare, as well as bureaucratic and military reforms and consolidation, following the Spring and Autumn period and concluding with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire known as the Qin dynasty.
Chinese philosophy and Warring States period · Confucianism and Warring States period ·
Wu wei
Wu wei is a concept literally meaning non-action or non-doing.
Chinese philosophy and Wu wei · Confucianism and Wu wei ·
Xun Kuang
Xun Kuang (c. 310c. 235 BC, alt. c. 314c. 217 BC), also widely known as Xunzi ("Master Xun"), was a Chinese Confucian philosopher who lived during the Warring States period and contributed to the Hundred Schools of Thought.
Chinese philosophy and Xun Kuang · Confucianism and Xun Kuang ·
Yin and yang
In Chinese philosophy, yin and yang (and; 陽 yīnyáng, lit. "dark-bright", "negative-positive") describes how seemingly opposite or contrary forces may actually be complementary, interconnected, and interdependent in the natural world, and how they may give rise to each other as they interrelate to one another.
Chinese philosophy and Yin and yang · Confucianism and Yin and yang ·
Zhou dynasty
The Zhou dynasty or the Zhou Kingdom was a Chinese dynasty that followed the Shang dynasty and preceded the Qin dynasty.
Chinese philosophy and Zhou dynasty · Confucianism and Zhou dynasty ·
Zhu Xi
Zhu Xi (October 18, 1130 – April 23, 1200), also known by his courtesy name Yuanhui (or Zhonghui), and self-titled Hui'an, was a Chinese philosopher, politician, and writer of the Song dynasty.
The list above answers the following questions
- What Chinese philosophy and Confucianism have in common
- What are the similarities between Chinese philosophy and Confucianism
Chinese philosophy and Confucianism Comparison
Chinese philosophy has 199 relations, while Confucianism has 215. As they have in common 53, the Jaccard index is 12.80% = 53 / (199 + 215).
References
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