Similarities between Christian monasticism and Gregorian chant
Christian monasticism and Gregorian chant have 13 things in common (in Unionpedia): Anthony the Great, Athanasius of Alexandria, Benedict of Nursia, Canonical hours, Catholic Church, Charlemagne, Church Slavonic language, Cistercians, Early Christianity, Milan, Order of Saint Benedict, Roman Empire, Shakers.
Anthony the Great
Saint Anthony or Antony (Ἀντώνιος Antṓnios; Antonius); January 12, 251 – January 17, 356) was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony such as, by various epithets of his own:,, and For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the. His feast day is celebrated on January 17 among the Orthodox and Roman Catholic churches and on Tobi 22 in the Egyptian calendar used by the Coptic Church. The biography of Anthony's life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. He is often erroneously considered the first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. Anthony was, however, the first to go into the wilderness (about 270), which seems to have contributed to his renown. Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St. Anthony in Western art and literature. Anthony is appealed to against infectious diseases, particularly skin diseases. In the past, many such afflictions, including ergotism, erysipelas, and shingles, were referred to as St. Anthony's fire.
Anthony the Great and Christian monasticism · Anthony the Great and Gregorian chant ·
Athanasius of Alexandria
Athanasius of Alexandria (Ἀθανάσιος Ἀλεξανδρείας; ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the 20th bishop of Alexandria (as Athanasius I).
Athanasius of Alexandria and Christian monasticism · Athanasius of Alexandria and Gregorian chant ·
Benedict of Nursia
Benedict of Nursia (Benedictus Nursiae; Benedetto da Norcia; Vulgar Latin: *Benedecto; Benedikt; 2 March 480 – 543 or 547 AD) is a Christian saint, who is venerated in the Catholic Church, the Eastern Orthodox Churches, the Oriental Orthodox Churches, the Anglican Communion and Old Catholic Churches.
Benedict of Nursia and Christian monasticism · Benedict of Nursia and Gregorian chant ·
Canonical hours
In the practice of Christianity, canonical hours mark the divisions of the day in terms of periods of fixed prayer at regular intervals.
Canonical hours and Christian monasticism · Canonical hours and Gregorian chant ·
Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.299 billion members worldwide.
Catholic Church and Christian monasticism · Catholic Church and Gregorian chant ·
Charlemagne
Charlemagne or Charles the Great (Karl der Große, Carlo Magno; 2 April 742 – 28 January 814), numbered Charles I, was King of the Franks from 768, King of the Lombards from 774, and Holy Roman Emperor from 800.
Charlemagne and Christian monasticism · Charlemagne and Gregorian chant ·
Church Slavonic language
Church Slavonic, also known as Church Slavic, New Church Slavonic or New Church Slavic, is the conservative Slavic liturgical language used by the Orthodox Church in Bulgaria, Poland, the Czech Republic and Slovakia, Russia, Belarus, Serbia, Montenegro, Bosnia and Herzegovina, the Republic of Macedonia and Ukraine.
Christian monasticism and Church Slavonic language · Church Slavonic language and Gregorian chant ·
Cistercians
A Cistercian is a member of the Cistercian Order (abbreviated as OCist, SOCist ((Sacer) Ordo Cisterciensis), or ‘’’OCSO’’’ (Ordo Cisterciensis Strictioris Observantiae), which are religious orders of monks and nuns. They are also known as “Trappists”; as Bernardines, after the highly influential St. Bernard of Clairvaux (though that term is also used of the Franciscan Order in Poland and Lithuania); or as White Monks, in reference to the colour of the "cuccula" or white choir robe worn by the Cistercians over their habits, as opposed to the black cuccula worn by Benedictine monks. The original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of many monasteries. A reform movement seeking to restore the simpler lifestyle of the original Cistercians began in 17th-century France at La Trappe Abbey, leading eventually to the Holy See’s reorganization in 1892 of reformed houses into a single order Order of Cistercians of the Strict Observance (OCSO), commonly called the Trappists. Cistercians who did not observe these reforms became known as the Cistercians of the Original Observance. The term Cistercian (French Cistercien), derives from Cistercium, the Latin name for the village of Cîteaux, near Dijon in eastern France. It was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, who were the first three abbots. Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, and Eastern Europe. The keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. Rejecting the developments the Benedictines had undergone, the monks tried to replicate monastic life exactly as it had been in Saint Benedict's time; indeed in various points they went beyond it in austerity. The most striking feature in the reform was the return to manual labour, especially agricultural work in the fields, a special characteristic of Cistercian life. Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to fields such as agriculture, hydraulic engineering and metallurgy, the Cistercians became the main force of technological diffusion in medieval Europe. The Cistercians were adversely affected in England by the Protestant Reformation, the Dissolution of the Monasteries under King Henry VIII, the French Revolution in continental Europe, and the revolutions of the 18th century, but some survived and the order recovered in the 19th century.
Christian monasticism and Cistercians · Cistercians and Gregorian chant ·
Early Christianity
Early Christianity, defined as the period of Christianity preceding the First Council of Nicaea in 325, typically divides historically into the Apostolic Age and the Ante-Nicene Period (from the Apostolic Age until Nicea).
Christian monasticism and Early Christianity · Early Christianity and Gregorian chant ·
Milan
Milan (Milano; Milan) is a city in northern Italy, capital of Lombardy, and the second-most populous city in Italy after Rome, with the city proper having a population of 1,380,873 while its province-level municipality has a population of 3,235,000.
Christian monasticism and Milan · Gregorian chant and Milan ·
Order of Saint Benedict
The Order of Saint Benedict (OSB; Latin: Ordo Sancti Benedicti), also known as the Black Monksin reference to the colour of its members' habitsis a Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.
Christian monasticism and Order of Saint Benedict · Gregorian chant and Order of Saint Benedict ·
Roman Empire
The Roman Empire (Imperium Rōmānum,; Koine and Medieval Greek: Βασιλεία τῶν Ῥωμαίων, tr.) was the post-Roman Republic period of the ancient Roman civilization, characterized by government headed by emperors and large territorial holdings around the Mediterranean Sea in Europe, Africa and Asia.
Christian monasticism and Roman Empire · Gregorian chant and Roman Empire ·
Shakers
The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, is a millenarian restorationist Christian sect founded in the 18th century in England.
Christian monasticism and Shakers · Gregorian chant and Shakers ·
The list above answers the following questions
- What Christian monasticism and Gregorian chant have in common
- What are the similarities between Christian monasticism and Gregorian chant
Christian monasticism and Gregorian chant Comparison
Christian monasticism has 339 relations, while Gregorian chant has 263. As they have in common 13, the Jaccard index is 2.16% = 13 / (339 + 263).
References
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