Similarities between Christian theology and Preterism
Christian theology and Preterism have 20 things in common (in Unionpedia): Apostles, Bible, Book of Revelation, Christian Church, Christian denomination, Christian eschatology, Ecumenical council, Eschatology, Evangelicalism, Great Tribulation, Historicism (Christianity), Jerusalem in Christianity, Jews, Last Judgment, Messiah, N. T. Wright, Paul the Apostle, Pentecost, Resurrection of the dead, Second Coming.
Apostles
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary disciples of Jesus, the central figure in Christianity.
Apostles and Christian theology · Apostles and Preterism ·
Bible
The Bible (from Koine Greek τὰ βιβλία, tà biblía, "the books") is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans.
Bible and Christian theology · Bible and Preterism ·
Book of Revelation
The Book of Revelation, often called the Revelation to John, the Apocalypse of John, The Revelation, or simply Revelation or Apocalypse (and often misquoted as Revelations), is a book of the New Testament that occupies a central place in Christian eschatology.
Book of Revelation and Christian theology · Book of Revelation and Preterism ·
Christian Church
"Christian Church" is an ecclesiological term generally used by Protestants to refer to the whole group of people belonging to Christianity throughout the history of Christianity.
Christian Church and Christian theology · Christian Church and Preterism ·
Christian denomination
A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine.
Christian denomination and Christian theology · Christian denomination and Preterism ·
Christian eschatology
Christian eschatology is a major branch of study within Christian theology dealing with the "last things." Eschatology, from two Greek words meaning "last" (ἔσχατος) and "study" (-λογία), is the study of 'end things', whether the end of an individual life, the end of the age, the end of the world and the nature of the Kingdom of God.
Christian eschatology and Christian theology · Christian eschatology and Preterism ·
Ecumenical council
An ecumenical council (or oecumenical council; also general council) is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.
Christian theology and Ecumenical council · Ecumenical council and Preterism ·
Eschatology
Eschatology is a part of theology concerned with the final events of history, or the ultimate destiny of humanity.
Christian theology and Eschatology · Eschatology and Preterism ·
Evangelicalism
Evangelicalism, evangelical Christianity, or evangelical Protestantism, is a worldwide, crossdenominational movement within Protestant Christianity which maintains the belief that the essence of the Gospel consists of the doctrine of salvation by grace through faith in Jesus Christ's atonement.
Christian theology and Evangelicalism · Evangelicalism and Preterism ·
Great Tribulation
In Christian eschatology, the Great Tribulation (θλίψις μεγάλη, thlipsis megalē) is a period mentioned by Jesus in the Olivet discourse as a sign that would occur in the time of the end.
Christian theology and Great Tribulation · Great Tribulation and Preterism ·
Historicism (Christianity)
Historicism, a method of interpretation of Biblical prophecies, associates symbols with historical persons, nations or events.
Christian theology and Historicism (Christianity) · Historicism (Christianity) and Preterism ·
Jerusalem in Christianity
For Christians, Jerusalem's role in first-century Christianity, during the ministry of Jesus and the Apostolic Age, as recorded in the New Testament, gives it great importance, in addition to its role in the Old Testament, the Hebrew Bible.
Christian theology and Jerusalem in Christianity · Jerusalem in Christianity and Preterism ·
Jews
Jews (יְהוּדִים ISO 259-3, Israeli pronunciation) or Jewish people are an ethnoreligious group and a nation, originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of the Ancient Near East.
Christian theology and Jews · Jews and Preterism ·
Last Judgment
The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, Doomsday, or The Day of the Lord (Hebrew Yom Ha Din) (יום הדין) or in Arabic Yawm al-Qiyāmah (یوم القيامة) or Yawm ad-Din (یوم الدین) is part of the eschatological world view of the Abrahamic religions and in the Frashokereti of Zoroastrianism.
Christian theology and Last Judgment · Last Judgment and Preterism ·
Messiah
In Abrahamic religions, the messiah or messias is a saviour or liberator of a group of people.
Christian theology and Messiah · Messiah and Preterism ·
N. T. Wright
Nicholas Thomas Wright (born 1 December 1948) is a leading English New Testament scholar, Pauline theologian, and retired Anglican bishop.
Christian theology and N. T. Wright · N. T. Wright and Preterism ·
Paul the Apostle
Paul the Apostle (Paulus; translit, ⲡⲁⲩⲗⲟⲥ; c. 5 – c. 64 or 67), commonly known as Saint Paul and also known by his Jewish name Saul of Tarsus (translit; Saũlos Tarseús), was an apostle (though not one of the Twelve Apostles) who taught the gospel of the Christ to the first century world.
Christian theology and Paul the Apostle · Paul the Apostle and Preterism ·
Pentecost
The Christian feast day of Pentecost is seven weeks after Easter Sunday: that is to say, the fiftieth day after Easter inclusive of Easter Sunday.
Christian theology and Pentecost · Pentecost and Preterism ·
Resurrection of the dead
Resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις νεκρῶν, anastasis nekron; literally: "standing up again of the dead"; is a term frequently used in the New Testament and in the writings and doctrine and theology in other religions to describe an event by which a person, or people are resurrected (brought back to life). In the New Testament of the Christian Bible, the three common usages for this term pertain to (1) the Christ, rising from the dead; (2) the rising from the dead of all men, at the end of this present age and (3) the resurrection of certain ones in history, who were restored to life. Predominantly in Christian eschatology, the term is used to support the belief that the dead will be brought back to life in connection with end times. Various other forms of this concept can also be found in other eschatologies, namely: Islamic, Jewish and Zoroastrian eschatology. In some Neopagan views, this refers to reincarnation between the three realms: Life, Death, and the Realm of the Divine; e.g.: Christopaganism. See Christianity and Neopaganism.
Christian theology and Resurrection of the dead · Preterism and Resurrection of the dead ·
Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief regarding the future (or past) return of Jesus Christ after his incarnation and ascension to heaven about two thousand years ago.
Christian theology and Second Coming · Preterism and Second Coming ·
The list above answers the following questions
- What Christian theology and Preterism have in common
- What are the similarities between Christian theology and Preterism
Christian theology and Preterism Comparison
Christian theology has 618 relations, while Preterism has 71. As they have in common 20, the Jaccard index is 2.90% = 20 / (618 + 71).
References
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