Similarities between Christian theology and Ransom theory of atonement
Christian theology and Ransom theory of atonement have 23 things in common (in Unionpedia): Athanasius of Alexandria, Atonement in Christianity, Augustine of Hippo, Catholic Church, Church Fathers, Doctrine, Early Christianity, Eastern Orthodox Church, God the Father, Grace in Christianity, Hades, Hell, Jehovah's Witnesses, Jesus, Moral influence theory of atonement, Origen, Original sin, Pelagius, Satan, Satisfaction theory of atonement, Seventh-day Adventist Church, Substitutionary atonement, Underworld.
Athanasius of Alexandria
Athanasius of Alexandria (Ἀθανάσιος Ἀλεξανδρείας; ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the 20th bishop of Alexandria (as Athanasius I).
Athanasius of Alexandria and Christian theology · Athanasius of Alexandria and Ransom theory of atonement ·
Atonement in Christianity
In western Christian theology, atonement describes how human beings can be reconciled to God through Christ's sacrificial suffering and death.
Atonement in Christianity and Christian theology · Atonement in Christianity and Ransom theory of atonement ·
Augustine of Hippo
Saint Augustine of Hippo (13 November 354 – 28 August 430) was a Roman African, early Christian theologian and philosopher from Numidia whose writings influenced the development of Western Christianity and Western philosophy.
Augustine of Hippo and Christian theology · Augustine of Hippo and Ransom theory of atonement ·
Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.299 billion members worldwide.
Catholic Church and Christian theology · Catholic Church and Ransom theory of atonement ·
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church are ancient and influential Christian theologians and writers.
Christian theology and Church Fathers · Church Fathers and Ransom theory of atonement ·
Doctrine
Doctrine (from doctrina, meaning "teaching", "instruction" or "doctrine") is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a belief system.
Christian theology and Doctrine · Doctrine and Ransom theory of atonement ·
Early Christianity
Early Christianity, defined as the period of Christianity preceding the First Council of Nicaea in 325, typically divides historically into the Apostolic Age and the Ante-Nicene Period (from the Apostolic Age until Nicea).
Christian theology and Early Christianity · Early Christianity and Ransom theory of atonement ·
Eastern Orthodox Church
The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.
Christian theology and Eastern Orthodox Church · Eastern Orthodox Church and Ransom theory of atonement ·
God the Father
God the Father is a title given to God in various religions, most prominently in Christianity.
Christian theology and God the Father · God the Father and Ransom theory of atonement ·
Grace in Christianity
In Western Christian theology, grace has been defined, not as a created substance of any kind, but as "the love and mercy given to us by God because God desires us to have it, not necessarily because of anything we have done to earn it", "Grace is favour, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life." It is understood by Christians to be a spontaneous gift from God to people "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God.
Christian theology and Grace in Christianity · Grace in Christianity and Ransom theory of atonement ·
Hades
Hades (ᾍδης Háidēs) was the ancient Greek chthonic god of the underworld, which eventually took his name.
Christian theology and Hades · Hades and Ransom theory of atonement ·
Hell
Hell, in many religious and folkloric traditions, is a place of torment and punishment in the afterlife.
Christian theology and Hell · Hell and Ransom theory of atonement ·
Jehovah's Witnesses
Jehovah's Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity.
Christian theology and Jehovah's Witnesses · Jehovah's Witnesses and Ransom theory of atonement ·
Jesus
Jesus, also referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader.
Christian theology and Jesus · Jesus and Ransom theory of atonement ·
Moral influence theory of atonement
The moral influence or example theory of the atonement holds that the purpose and work of Jesus Christ was to bring positive moral change to humanity.
Christian theology and Moral influence theory of atonement · Moral influence theory of atonement and Ransom theory of atonement ·
Origen
Origen of Alexandria (184 – 253), also known as Origen Adamantius, was a Hellenistic scholar, ascetic, and early Christian theologian who was born and spent the first half of his career in Alexandria.
Christian theology and Origen · Origen and Ransom theory of atonement ·
Original sin
Original sin, also called "ancestral sin", is a Christian belief of the state of sin in which humanity exists since the fall of man, stemming from Adam and Eve's rebellion in Eden, namely the sin of disobedience in consuming the forbidden fruit from the tree of the knowledge of good and evil.
Christian theology and Original sin · Original sin and Ransom theory of atonement ·
Pelagius
Pelagius (– 418) was a theologian of British origin who advocated free will and asceticism.
Christian theology and Pelagius · Pelagius and Ransom theory of atonement ·
Satan
Satan is an entity in the Abrahamic religions that seduces humans into sin.
Christian theology and Satan · Ransom theory of atonement and Satan ·
Satisfaction theory of atonement
The satisfaction theory of atonement is a theory in Christian theology that Jesus Christ suffered crucifixion as a substitute for human sin, satisfying God's just wrath against humankind’s transgression due to Christ's infinite merit.
Christian theology and Satisfaction theory of atonement · Ransom theory of atonement and Satisfaction theory of atonement ·
Seventh-day Adventist Church
The Seventh-day Adventist Church is a Protestant Christian denomination distinguished by its observance of Saturday, the seventh day of the week in Christian and Jewish calendars, as the Sabbath, and by its emphasis on the imminent Second Coming (advent) of Jesus Christ.
Christian theology and Seventh-day Adventist Church · Ransom theory of atonement and Seventh-day Adventist Church ·
Substitutionary atonement
Technically speaking, substitutionary atonement is the name given to a number of Christian models of the atonement that regard Jesus as dying as a substitute for others, 'instead of' them.
Christian theology and Substitutionary atonement · Ransom theory of atonement and Substitutionary atonement ·
Underworld
The underworld is the world of the dead in various religious traditions, located below the world of the living.
Christian theology and Underworld · Ransom theory of atonement and Underworld ·
The list above answers the following questions
- What Christian theology and Ransom theory of atonement have in common
- What are the similarities between Christian theology and Ransom theory of atonement
Christian theology and Ransom theory of atonement Comparison
Christian theology has 618 relations, while Ransom theory of atonement has 51. As they have in common 23, the Jaccard index is 3.44% = 23 / (618 + 51).
References
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