Logo
Unionpedia
Communication
Get it on Google Play
New! Download Unionpedia on your Android™ device!
Download
Faster access than browser!
 

Christianization and Icon

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Christianization and Icon

Christianization vs. Icon

Christianization (or Christianisation) is the conversion of individuals to Christianity or the conversion of entire groups at once. An icon (from Greek εἰκών eikōn "image") is a religious work of art, most commonly a painting, from the Eastern Orthodox Church, Oriental Orthodoxy, and certain Eastern Catholic churches.

Similarities between Christianization and Icon

Christianization and Icon have 11 things in common (in Unionpedia): Arianism, Constantine the Great, Constantinople, Eastern Orthodox Church, Edict of Milan, Jesus, Kievan Rus', Leo III the Isaurian, Paganism, Saint, Theodosius I.

Arianism

Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God (i.e. God the Son).

Arianism and Christianization · Arianism and Icon · See more »

Constantine the Great

Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus; Κωνσταντῖνος ὁ Μέγας; 27 February 272 ADBirth dates vary but most modern historians use 272". Lenski, "Reign of Constantine" (CC), 59. – 22 May 337 AD), also known as Constantine I or Saint Constantine, was a Roman Emperor of Illyrian and Greek origin from 306 to 337 AD.

Christianization and Constantine the Great · Constantine the Great and Icon · See more »

Constantinople

Constantinople (Κωνσταντινούπολις Konstantinoúpolis; Constantinopolis) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Latin (1204–1261), and the later Ottoman (1453–1923) empires.

Christianization and Constantinople · Constantinople and Icon · See more »

Eastern Orthodox Church

The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.

Christianization and Eastern Orthodox Church · Eastern Orthodox Church and Icon · See more »

Edict of Milan

The Edict of Milan (Edictum Mediolanense) was the February 313 AD agreement to treat Christians benevolently within the Roman Empire.

Christianization and Edict of Milan · Edict of Milan and Icon · See more »

Jesus

Jesus, also referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader.

Christianization and Jesus · Icon and Jesus · See more »

Kievan Rus'

Kievan Rus' (Рѹ́сь, Рѹ́сьскаѧ землѧ, Rus(s)ia, Ruscia, Ruzzia, Rut(h)enia) was a loose federationJohn Channon & Robert Hudson, Penguin Historical Atlas of Russia (Penguin, 1995), p.16.

Christianization and Kievan Rus' · Icon and Kievan Rus' · See more »

Leo III the Isaurian

Leo III the Isaurian, also known as the Syrian (Leōn III ho Isauros; 675 – 18 June 741), was Byzantine Emperor from 717 until his death in 741.

Christianization and Leo III the Isaurian · Icon and Leo III the Isaurian · See more »

Paganism

Paganism is a term first used in the fourth century by early Christians for populations of the Roman Empire who practiced polytheism, either because they were increasingly rural and provincial relative to the Christian population or because they were not milites Christi (soldiers of Christ).

Christianization and Paganism · Icon and Paganism · See more »

Saint

A saint (also historically known as a hallow) is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God.

Christianization and Saint · Icon and Saint · See more »

Theodosius I

Theodosius I (Flavius Theodosius Augustus; Θεοδόσιος Αʹ; 11 January 347 – 17 January 395), also known as Theodosius the Great, was Roman Emperor from AD 379 to AD 395, as the last emperor to rule over both the eastern and the western halves of the Roman Empire. On accepting his elevation, he campaigned against Goths and other barbarians who had invaded the empire. His resources were not equal to destroy them, and by the treaty which followed his modified victory at the end of the Gothic War, they were established as Foederati, autonomous allies of the Empire, south of the Danube, in Illyricum, within the empire's borders. He was obliged to fight two destructive civil wars, successively defeating the usurpers Magnus Maximus and Eugenius, not without material cost to the power of the empire. He also issued decrees that effectively made Nicene Christianity the official state church of the Roman Empire."Edict of Thessalonica": See Codex Theodosianus XVI.1.2 He neither prevented nor punished the destruction of prominent Hellenistic temples of classical antiquity, including the Temple of Apollo in Delphi and the Serapeum in Alexandria. He dissolved the order of the Vestal Virgins in Rome. In 393, he banned the pagan rituals of the Olympics in Ancient Greece. After his death, Theodosius' young sons Arcadius and Honorius inherited the east and west halves respectively, and the Roman Empire was never again re-united, though Eastern Roman emperors after Zeno would claim the united title after Julius Nepos' death in 480 AD.

Christianization and Theodosius I · Icon and Theodosius I · See more »

The list above answers the following questions

Christianization and Icon Comparison

Christianization has 270 relations, while Icon has 177. As they have in common 11, the Jaccard index is 2.46% = 11 / (270 + 177).

References

This article shows the relationship between Christianization and Icon. To access each article from which the information was extracted, please visit:

Hey! We are on Facebook now! »