Similarities between Christianization and Icon
Christianization and Icon have 11 things in common (in Unionpedia): Arianism, Constantine the Great, Constantinople, Eastern Orthodox Church, Edict of Milan, Jesus, Kievan Rus', Leo III the Isaurian, Paganism, Saint, Theodosius I.
Arianism
Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God (i.e. God the Son).
Arianism and Christianization · Arianism and Icon ·
Constantine the Great
Constantine the Great (Flavius Valerius Aurelius Constantinus Augustus; Κωνσταντῖνος ὁ Μέγας; 27 February 272 ADBirth dates vary but most modern historians use 272". Lenski, "Reign of Constantine" (CC), 59. – 22 May 337 AD), also known as Constantine I or Saint Constantine, was a Roman Emperor of Illyrian and Greek origin from 306 to 337 AD.
Christianization and Constantine the Great · Constantine the Great and Icon ·
Constantinople
Constantinople (Κωνσταντινούπολις Konstantinoúpolis; Constantinopolis) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Latin (1204–1261), and the later Ottoman (1453–1923) empires.
Christianization and Constantinople · Constantinople and Icon ·
Eastern Orthodox Church
The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.
Christianization and Eastern Orthodox Church · Eastern Orthodox Church and Icon ·
Edict of Milan
The Edict of Milan (Edictum Mediolanense) was the February 313 AD agreement to treat Christians benevolently within the Roman Empire.
Christianization and Edict of Milan · Edict of Milan and Icon ·
Jesus
Jesus, also referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader.
Christianization and Jesus · Icon and Jesus ·
Kievan Rus'
Kievan Rus' (Рѹ́сь, Рѹ́сьскаѧ землѧ, Rus(s)ia, Ruscia, Ruzzia, Rut(h)enia) was a loose federationJohn Channon & Robert Hudson, Penguin Historical Atlas of Russia (Penguin, 1995), p.16.
Christianization and Kievan Rus' · Icon and Kievan Rus' ·
Leo III the Isaurian
Leo III the Isaurian, also known as the Syrian (Leōn III ho Isauros; 675 – 18 June 741), was Byzantine Emperor from 717 until his death in 741.
Christianization and Leo III the Isaurian · Icon and Leo III the Isaurian ·
Paganism
Paganism is a term first used in the fourth century by early Christians for populations of the Roman Empire who practiced polytheism, either because they were increasingly rural and provincial relative to the Christian population or because they were not milites Christi (soldiers of Christ).
Christianization and Paganism · Icon and Paganism ·
Saint
A saint (also historically known as a hallow) is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God.
Christianization and Saint · Icon and Saint ·
Theodosius I
Theodosius I (Flavius Theodosius Augustus; Θεοδόσιος Αʹ; 11 January 347 – 17 January 395), also known as Theodosius the Great, was Roman Emperor from AD 379 to AD 395, as the last emperor to rule over both the eastern and the western halves of the Roman Empire. On accepting his elevation, he campaigned against Goths and other barbarians who had invaded the empire. His resources were not equal to destroy them, and by the treaty which followed his modified victory at the end of the Gothic War, they were established as Foederati, autonomous allies of the Empire, south of the Danube, in Illyricum, within the empire's borders. He was obliged to fight two destructive civil wars, successively defeating the usurpers Magnus Maximus and Eugenius, not without material cost to the power of the empire. He also issued decrees that effectively made Nicene Christianity the official state church of the Roman Empire."Edict of Thessalonica": See Codex Theodosianus XVI.1.2 He neither prevented nor punished the destruction of prominent Hellenistic temples of classical antiquity, including the Temple of Apollo in Delphi and the Serapeum in Alexandria. He dissolved the order of the Vestal Virgins in Rome. In 393, he banned the pagan rituals of the Olympics in Ancient Greece. After his death, Theodosius' young sons Arcadius and Honorius inherited the east and west halves respectively, and the Roman Empire was never again re-united, though Eastern Roman emperors after Zeno would claim the united title after Julius Nepos' death in 480 AD.
The list above answers the following questions
- What Christianization and Icon have in common
- What are the similarities between Christianization and Icon
Christianization and Icon Comparison
Christianization has 270 relations, while Icon has 177. As they have in common 11, the Jaccard index is 2.46% = 11 / (270 + 177).
References
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