Faster access than browser!Similarities between Confucianism and Four occupations
Confucianism and Four occupations have 25 things in common (in Unionpedia): Buddhism, Chinese characters, Chinese classics, Confucianism, Confucius, East Asian cultural sphere, Emperor of China, Han dynasty, Hundred Schools of Thought, Imperial examination, Japan, Legalism (Chinese philosophy), Mandate of Heaven, Meritocracy, Ming dynasty, Neo-Confucianism, Scholar-official, Shamanism, Shang dynasty, Song dynasty, Sui dynasty, Tang dynasty, Taoism, Warring States period, Zhou dynasty.
Buddhism
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.
Buddhism and Confucianism · Buddhism and Four occupations ·
Chinese characters
Chinese characters are logograms primarily used in the writing of Chinese and Japanese.
Chinese characters and Confucianism · Chinese characters and Four occupations ·
Chinese classics
Chinese classic texts or canonical texts refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics".
Chinese classics and Confucianism · Chinese classics and Four occupations ·
Confucianism
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life.
Confucianism and Confucianism · Confucianism and Four occupations ·
Confucius
Confucius (551–479 BC) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history.
Confucianism and Confucius · Confucius and Four occupations ·
East Asian cultural sphere
The "Sinosphere", or "East Asian cultural sphere", refers to a grouping of countries and regions in East Asia that were historically influenced by the Chinese culture.
Confucianism and East Asian cultural sphere · East Asian cultural sphere and Four occupations ·
Emperor of China
The Emperor or Huangdi was the secular imperial title of the Chinese sovereign reigning between the founding of the Qin dynasty that unified China in 221 BC, until the abdication of Puyi in 1912 following the Xinhai Revolution and the establishment of the Republic of China, although it was later restored twice in two failed revolutions in 1916 and 1917.
Confucianism and Emperor of China · Emperor of China and Four occupations ·
Han dynasty
The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.
Confucianism and Han dynasty · Four occupations and Han dynasty ·
Hundred Schools of Thought
The Hundred Schools of Thought were philosophies and schools that flourished from the 6th century to 221 BC, during the Spring and Autumn period and the Warring States period of ancient China.
Confucianism and Hundred Schools of Thought · Four occupations and Hundred Schools of Thought ·
Imperial examination
The Chinese imperial examinations were a civil service examination system in Imperial China to select candidates for the state bureaucracy.
Confucianism and Imperial examination · Four occupations and Imperial examination ·
Japan
Japan (日本; Nippon or Nihon; formally 日本国 or Nihon-koku, lit. "State of Japan") is a sovereign island country in East Asia.
Confucianism and Japan · Four occupations and Japan ·
Legalism (Chinese philosophy)
Fajia or Legalism is one of Sima Tan's six classical schools of thought in Chinese philosophy.
Confucianism and Legalism (Chinese philosophy) · Four occupations and Legalism (Chinese philosophy) ·
Mandate of Heaven
The Mandate of Heaven or Tian Ming is a Chinese political and religious doctrine used since ancient times to justify the rule of the King or Emperor of China.
Confucianism and Mandate of Heaven · Four occupations and Mandate of Heaven ·
Meritocracy
Meritocracy (merit, from Latin mereō, and -cracy, from Ancient Greek κράτος "strength, power") is a political philosophy which holds that certain things, such as economic goods or power, should be vested in individuals on the basis of talent, effort and achievement, rather than factors such as sexuality, race, gender or wealth.
Confucianism and Meritocracy · Four occupations and Meritocracy ·
Ming dynasty
The Ming dynasty was the ruling dynasty of China – then known as the – for 276 years (1368–1644) following the collapse of the Mongol-led Yuan dynasty.
Confucianism and Ming dynasty · Four occupations and Ming dynasty ·
Neo-Confucianism
Neo-Confucianism (often shortened to lixue 理學) is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties.
Confucianism and Neo-Confucianism · Four occupations and Neo-Confucianism ·
Scholar-official
Scholar-officials, also known as Literati, Scholar-gentlemen, Scholar-bureaucrats or Scholar-gentry were politicians and government officials appointed by the emperor of China to perform day-to-day political duties from the Han dynasty to the end of the Qing dynasty in 1912, China's last imperial dynasty.
Confucianism and Scholar-official · Four occupations and Scholar-official ·
Shamanism
Shamanism is a practice that involves a practitioner reaching altered states of consciousness in order to perceive and interact with what they believe to be a spirit world and channel these transcendental energies into this world.
Confucianism and Shamanism · Four occupations and Shamanism ·
Shang dynasty
The Shang dynasty or Yin dynasty, according to traditional historiography, ruled in the Yellow River valley in the second millennium BC, succeeding the Xia dynasty and followed by the Zhou dynasty.
Confucianism and Shang dynasty · Four occupations and Shang dynasty ·
Song dynasty
The Song dynasty (960–1279) was an era of Chinese history that began in 960 and continued until 1279.
Confucianism and Song dynasty · Four occupations and Song dynasty ·
Sui dynasty
The Sui Dynasty was a short-lived imperial dynasty of China of pivotal significance.
Confucianism and Sui dynasty · Four occupations and Sui dynasty ·
Tang dynasty
The Tang dynasty or the Tang Empire was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period.
Confucianism and Tang dynasty · Four occupations and Tang dynasty ·
Taoism
Taoism, also known as Daoism, is a religious or philosophical tradition of Chinese origin which emphasizes living in harmony with the Tao (also romanized as ''Dao'').
Confucianism and Taoism · Four occupations and Taoism ·
Warring States period
The Warring States period was an era in ancient Chinese history of warfare, as well as bureaucratic and military reforms and consolidation, following the Spring and Autumn period and concluding with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire known as the Qin dynasty.
Confucianism and Warring States period · Four occupations and Warring States period ·
Zhou dynasty
The Zhou dynasty or the Zhou Kingdom was a Chinese dynasty that followed the Shang dynasty and preceded the Qin dynasty.
Confucianism and Zhou dynasty · Four occupations and Zhou dynasty ·
The list above answers the following questions
- What Confucianism and Four occupations have in common
- What are the similarities between Confucianism and Four occupations
Confucianism and Four occupations Comparison
Confucianism has 215 relations, while Four occupations has 144. As they have in common 25, the Jaccard index is 6.96% = 25 / (215 + 144).
References
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