Faster access than browser!Similarities between Confucius and Taoism
Confucius and Taoism have 22 things in common (in Unionpedia): Arthur Waley, China, Chinese philosophy, Chu (state), Confucianism, Cultural Revolution, Ethics, Han dynasty, Humanism, I Ching, Laozi, Legalism (Chinese philosophy), Li (Confucianism), Ming dynasty, Mohism, Neo-Confucianism, Qing dynasty, Shandong, Shang dynasty, Song dynasty, Tang dynasty, Yuan dynasty.
Arthur Waley
Arthur David Waley (born Arthur David Schloss, 19 August 188927 June 1966) was an English Orientalist and sinologist who achieved both popular and scholarly acclaim for his translations of Chinese and Japanese poetry.
Arthur Waley and Confucius · Arthur Waley and Taoism ·
China
China, officially the People's Republic of China (PRC), is a unitary one-party sovereign state in East Asia and the world's most populous country, with a population of around /1e9 round 3 billion.
China and Confucius · China and Taoism ·
Chinese philosophy
Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments.
Chinese philosophy and Confucius · Chinese philosophy and Taoism ·
Chu (state)
Chu (Old Chinese: *s-r̥aʔ) was a hegemonic, Zhou dynasty era state.
Chu (state) and Confucius · Chu (state) and Taoism ·
Confucianism
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life.
Confucianism and Confucius · Confucianism and Taoism ·
Cultural Revolution
The Cultural Revolution, formally the Great Proletarian Cultural Revolution, was a sociopolitical movement in China from 1966 until 1976.
Confucius and Cultural Revolution · Cultural Revolution and Taoism ·
Ethics
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct.
Confucius and Ethics · Ethics and Taoism ·
Han dynasty
The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.
Confucius and Han dynasty · Han dynasty and Taoism ·
Humanism
Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence (rationalism and empiricism) over acceptance of dogma or superstition.
Confucius and Humanism · Humanism and Taoism ·
I Ching
The I Ching,.
Confucius and I Ching · I Ching and Taoism ·
Laozi
Laozi (. Collins English Dictionary.; also Lao-Tzu,. Random House Webster's Unabridged Dictionary.. American Heritage Dictionary of the English Language, Fifth Edition. Houghton Mifflin Company, 2016. or Lao-Tze;, literally "Old Master") was an ancient Chinese philosopher and writer.
Confucius and Laozi · Laozi and Taoism ·
Legalism (Chinese philosophy)
Fajia or Legalism is one of Sima Tan's six classical schools of thought in Chinese philosophy.
Confucius and Legalism (Chinese philosophy) · Legalism (Chinese philosophy) and Taoism ·
Li (Confucianism)
Li is a classical Chinese word which is commonly used in Chinese philosophy, particularly within Confucianism.
Confucius and Li (Confucianism) · Li (Confucianism) and Taoism ·
Ming dynasty
The Ming dynasty was the ruling dynasty of China – then known as the – for 276 years (1368–1644) following the collapse of the Mongol-led Yuan dynasty.
Confucius and Ming dynasty · Ming dynasty and Taoism ·
Mohism
Mohism or Moism was an ancient Chinese philosophy of logic, rational thought and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC) and embodied in an eponymous book: the Mozi.
Confucius and Mohism · Mohism and Taoism ·
Neo-Confucianism
Neo-Confucianism (often shortened to lixue 理學) is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties.
Confucius and Neo-Confucianism · Neo-Confucianism and Taoism ·
Qing dynasty
The Qing dynasty, also known as the Qing Empire, officially the Great Qing, was the last imperial dynasty of China, established in 1636 and ruling China from 1644 to 1912.
Confucius and Qing dynasty · Qing dynasty and Taoism ·
Shandong
Shandong (formerly romanized as Shantung) is a coastal province of the People's Republic of China, and is part of the East China region.
Confucius and Shandong · Shandong and Taoism ·
Shang dynasty
The Shang dynasty or Yin dynasty, according to traditional historiography, ruled in the Yellow River valley in the second millennium BC, succeeding the Xia dynasty and followed by the Zhou dynasty.
Confucius and Shang dynasty · Shang dynasty and Taoism ·
Song dynasty
The Song dynasty (960–1279) was an era of Chinese history that began in 960 and continued until 1279.
Confucius and Song dynasty · Song dynasty and Taoism ·
Tang dynasty
The Tang dynasty or the Tang Empire was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period.
Confucius and Tang dynasty · Tang dynasty and Taoism ·
Yuan dynasty
The Yuan dynasty, officially the Great Yuan (Yehe Yuan Ulus), was the empire or ruling dynasty of China established by Kublai Khan, leader of the Mongolian Borjigin clan.
The list above answers the following questions
- What Confucius and Taoism have in common
- What are the similarities between Confucius and Taoism
Confucius and Taoism Comparison
Confucius has 189 relations, while Taoism has 204. As they have in common 22, the Jaccard index is 5.60% = 22 / (189 + 204).
References
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