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Council of Hieria and Eusebius

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Council of Hieria and Eusebius

Council of Hieria vs. Eusebius

The iconoclast Council of Hieria was a Christian council of 754 which viewed itself as ecumenical, but was later rejected by the medieval Catholic Church (what would later fracture into the Eastern Orthodox and Roman Catholic communions). Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 – 339/340), also known as Eusebius Pamphili (from the Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius, and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a Saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.

Similarities between Council of Hieria and Eusebius

Council of Hieria and Eusebius have 5 things in common (in Unionpedia): Biblical canon, Byzantine Iconoclasm, Christianity, Constantinople, Second Council of Nicaea.

Biblical canon

A biblical canon or canon of scripture is a set of texts (or "books") which a particular religious community regards as authoritative scripture.

Biblical canon and Council of Hieria · Biblical canon and Eusebius · See more »

Byzantine Iconoclasm

Byzantine Iconoclasm (Εἰκονομαχία, Eikonomachía, literally, "image struggle" or "struggle over images") refers to two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Eastern Church and the temporal imperial hierarchy.

Byzantine Iconoclasm and Council of Hieria · Byzantine Iconoclasm and Eusebius · See more »

Christianity

ChristianityFrom Ancient Greek Χριστός Khristós (Latinized as Christus), translating Hebrew מָשִׁיחַ, Māšîăḥ, meaning "the anointed one", with the Latin suffixes -ian and -itas.

Christianity and Council of Hieria · Christianity and Eusebius · See more »

Constantinople

Constantinople (Κωνσταντινούπολις Konstantinoúpolis; Constantinopolis) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Latin (1204–1261), and the later Ottoman (1453–1923) empires.

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Second Council of Nicaea

The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Roman Catholic Church.

Council of Hieria and Second Council of Nicaea · Eusebius and Second Council of Nicaea · See more »

The list above answers the following questions

Council of Hieria and Eusebius Comparison

Council of Hieria has 22 relations, while Eusebius has 156. As they have in common 5, the Jaccard index is 2.81% = 5 / (22 + 156).

References

This article shows the relationship between Council of Hieria and Eusebius. To access each article from which the information was extracted, please visit:

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