Druid and Tuatha Dé Danann

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Difference between Druid and Tuatha Dé Danann

Druid vs. Tuatha Dé Danann

A druid (derwydd; druí; draoidh) was a member of the high-ranking professional class in ancient Celtic cultures. The Tuath(a) Dé Danann (usually translated as "people(s)/tribe(s) of the goddess Dana or Danu", also known by the earlier name Tuath Dé ("tribe of the gods"),Koch, John T. Celtic Culture: A Historical Encyclopedia. ABC-CLIO, 2006. pp.1693-1695 are a supernatural race in Irish mythology. They are thought to represent the main deities of pre-Christian Gaelic Ireland. The Tuatha Dé Danann constitute a pantheon whose attributes appeared in a number of forms all across the Celtic world. The Tuath Dé dwell in the Otherworld but interact with humans and the human world. Their traditional rivals are the Fomoire (or Fomorii), sometimes anglicized as Fomorians, who seem to represent the harmful or destructive powers of nature. Each member of the Tuath Dé has been associated with a particular feature of life or nature, but many appear to have more than one association. Many also have bynames, some representing different aspects of the deity and others being regional names or epithets. Much of Irish mythology was recorded by Christian monks, who modified it to an extent. They often depicted the Tuath Dé as kings, queens and heroes of the distant past who had supernatural powers or who were later credited with them. Other times they were explained as fallen angels who were neither good nor evil. However, some medieval writers acknowledged that they were once gods. A poem in the Book of Leinster lists many of them, but ends "Although enumerates them, he does not worship them". The Dagda's name is explained as meaning "the good god"; Brigit is called "a goddess worshipped by poets"; while Goibniu, Credne and Luchta are referred to as Trí Dé Dána ("three gods of craftsmanship"), Characters such as Lugh, the Morrígan, Aengus and Manannán mac Lir appear in tales set centuries apart, showing all the signs of immortality. They also have parallels in the pantheons of other Celtic peoples: for example Nuada is cognate with the British god Nodens; Lugh is cognate with the pan-Celtic god Lugus; Brigit with Brigantia; Tuirenn with Taranis; Ogma with Ogmios; and the Badb with Catubodua. The Tuath Dé eventually became the Aos Sí or "fairies" of later folklore.

Amergin Glúingel

Amergin Glúingel ("white knees") (also spelled Amhairghin Glúngheal) or Glúnmar ("big knee") is a bard, druid and judge for the Milesians in the Irish Mythological Cycle.

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Balor

In Irish mythology, Balor (modern spelling: Balar) was king of the Fomorians, a group of supernatural beings.

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Bé Chuille

Bé Chuille, also known as Becuille and Bé Chuma, is one of the Tuatha Dé Danann in Irish mythology.

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Celtic deities

The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects and place or personal names.

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Celts

The Celts (see pronunciation of ''Celt'' for different usages) were an Indo-European people in Iron Age and Medieval Europe who spoke Celtic languages and had cultural similarities, although the relationship between ethnic, linguistic and cultural factors in the Celtic world remains uncertain and controversial.

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Dictionary of the Irish Language

Dictionary of the Irish Language: Based Mainly on Old and Middle Irish Materials (also called "the DIL"), published by the Royal Irish Academy, is the definitive dictionary of the origins of the Irish language, specifically the Old Irish and Middle Irish stages; the modern language is not included.

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Ethniu

In Irish mythology, Ethniu, or Eithne in modern spelling, is the daughter of the Fomorian leader Balor, and the mother of Lugh.

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Fomorians

The Fomorians (Fomoire, Modern Fomhóraigh) are a supernatural race in Irish mythology.

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Geoffrey Keating

Seathrún Céitinn (c. 1569 – c. 1644; known in English as Geoffrey Keating) was a 17th-century historian.

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Irish mythology

The mythology of pre-Christian Ireland did not entirely survive the conversion to Christianity.

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Lebor Gabála Érenn

Lebor Gabála Érenn (The Book of the Taking of Ireland) is a collection of poems and prose narratives that purports to be a history of Ireland and the Irish from the creation of the world to the Middle Ages.

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Milesians (Irish)

In the Lebor Gabála Érenn, a medieval Irish Christian pseudo-history, the Milesians are the final race to settle in Ireland.

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Old Irish

Old Irish (Goídelc; Sean-Ghaeilge; Seann Ghàidhlig; Shenn Yernish; sometimes called Old Gaelic) is the name given to the oldest form of the Goidelic languages for which extensive written texts are extant.

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Proto-Indo-European religion

Proto-Indo-European religion is the belief system adhered to by the Proto-Indo-Europeans.

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Taranis

In Celtic mythology Taranis was the god of thunder worshipped primarily in Gaul, Gallaecia, the British Isles, but also in the Rhineland and Danube regions, amongst others.

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Tuatha Dé Danann

The Tuath(a) Dé Danann (usually translated as "people(s)/tribe(s) of the goddess Dana or Danu", also known by the earlier name Tuath Dé ("tribe of the gods"),Koch, John T. Celtic Culture: A Historical Encyclopedia. ABC-CLIO, 2006. pp.1693-1695 are a supernatural race in Irish mythology. They are thought to represent the main deities of pre-Christian Gaelic Ireland. The Tuatha Dé Danann constitute a pantheon whose attributes appeared in a number of forms all across the Celtic world. The Tuath Dé dwell in the Otherworld but interact with humans and the human world. Their traditional rivals are the Fomoire (or Fomorii), sometimes anglicized as Fomorians, who seem to represent the harmful or destructive powers of nature. Each member of the Tuath Dé has been associated with a particular feature of life or nature, but many appear to have more than one association. Many also have bynames, some representing different aspects of the deity and others being regional names or epithets. Much of Irish mythology was recorded by Christian monks, who modified it to an extent. They often depicted the Tuath Dé as kings, queens and heroes of the distant past who had supernatural powers or who were later credited with them. Other times they were explained as fallen angels who were neither good nor evil. However, some medieval writers acknowledged that they were once gods. A poem in the Book of Leinster lists many of them, but ends "Although enumerates them, he does not worship them". The Dagda's name is explained as meaning "the good god"; Brigit is called "a goddess worshipped by poets"; while Goibniu, Credne and Luchta are referred to as Trí Dé Dána ("three gods of craftsmanship"), Characters such as Lugh, the Morrígan, Aengus and Manannán mac Lir appear in tales set centuries apart, showing all the signs of immortality. They also have parallels in the pantheons of other Celtic peoples: for example Nuada is cognate with the British god Nodens; Lugh is cognate with the pan-Celtic god Lugus; Brigit with Brigantia; Tuirenn with Taranis; Ogma with Ogmios; and the Badb with Catubodua. The Tuath Dé eventually became the Aos Sí or "fairies" of later folklore.

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