Enlightenment (spiritual) and Hindu philosophy

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Difference between Enlightenment (spiritual) and Hindu philosophy

Enlightenment (spiritual) vs. Hindu philosophy

Enlightenment is the "full comprehension of a situation". Hindu philosophy refers to a group of darśanas (philosophies, world views, teachings) that emerged in ancient India.

Achintya Bheda Abheda

Achintya-Bheda-Abheda (अचिन्त्यभेदाभेद, in IAST) is a school of Vedanta representing the philosophy of inconceivable one-ness and difference.

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Adi Shankara

Adi Shankara (pronounced) or Shankara, was an early 8th century Indian philosopher and theologian who consolidated the doctrine of Advaita Vedanta.

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Advaita Vedanta

Advaita Vedanta (अद्वैत वेदान्त, IAST:, literally, "not-two"), originally known as Puruṣavāda, is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization.

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Āstika and nāstika

Āstika derives from the Sanskrit asti, "there is, there exists", and means “one who believes in the existence (of God, of another world, etc.)” and nāstika means "an atheist or unbeliever".

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Ātman (Hinduism)

Ātma is a Sanskrit word that means inner self or soul.

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Bhagavad Gita

The Bhagavad Gita (भगवद्गीता, in IAST,, lit. "The Song of God"), often referred to as the Gita, is a 700 verse Hindu scripture in Sanskrit that is part of the Hindu epic Mahabharata (chapters 23–40 of the 6th book of Mahabharata).

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Bhakti

Bhakti (भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".

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Brahma Sutras

The Brahma sūtras (ब्रह्म सूत्र) is a Sanskrit text, attributed to Badarayana, estimated to have been completed in its surviving form some time between 450 BCE and 200 CE.

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Brahman

In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.

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Buddhism

Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.

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Dhyana in Hinduism

Dhyana (IAST: Dhyāna) in Hinduism, Buddhism, Jainism means contemplation and meditation, though their technical context is different.

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Dvaita Vedanta

Dvaita Vedanta (द्वैत वेदान्त) is a sub-school in the Vedanta tradition of Hindu philosophy.

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Dvaitadvaita

Dvaitadvaita was proposed by Nimbarka, a Vaishnava Philosopher who hailed from Andhra Region.

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Epistemology

Epistemology is the branch of philosophy concerned with the theory of knowledge.

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Gaudapada

Gauḍapāda (c.6th century CE), also referred as, was an early medieval era scholar of the Vedanta school of Hindu philosophy.

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Gautama Buddha

Gautama Buddha (c. 563/480 – c. 483/400 BCE), also known as Siddhārtha Gautama, Shakyamuni Buddha, or simply the Buddha, after the title of Buddha, was an ascetic (śramaṇa) and sage, on whose teachings Buddhism was founded.

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Hatha yoga

Hatha yoga is a branch of yoga.

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Hinduism

Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.

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Jainism

Jainism, traditionally known as Jain Dharma, is an ancient Indian religion.

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Jiva

In Hinduism and Jainism, a jiva (जीव,, alternative spelling jiwa; जीव,, alternative spelling jeev) is a living being, or any entity imbued with a life force.

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Jnana yoga

Jñāna yoga, also known as Jnanamarga, is one of the several spiritual paths in Hinduism that emphasizes the "path of knowledge", also known as the "path of self-realization".

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Krishna

Krishna (Kṛṣṇa) is a major deity in Hinduism.

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Mahavira

Mahavira (IAST), also known as Vardhamāna, was the twenty-fourth Tirthankara (ford-maker) of Jainism which was revived and re-established by him.

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Moksha

Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.

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Monotheism

Monotheism has been defined as the belief in the existence of only one god that created the world, is all-powerful and intervenes in the world.

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Naturalism (philosophy)

In philosophy, naturalism is the "idea or belief that only natural (as opposed to supernatural or spiritual) laws and forces operate in the world." Adherents of naturalism (i.e., naturalists) assert that natural laws are the rules that govern the structure and behavior of the natural universe, that the changing universe at every stage is a product of these laws.

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Nondualism

In spirituality, nondualism, also called non-duality, means "not two" or "one undivided without a second".

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Prasthanatrayi

Prasthanatrayi (प्रस्थानत्रयी, IAST), literally, three sources (or axioms), refers to the three canonical texts of Hindu philosophy, especially of the Vedanta schools.

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Samadhi

Samadhi (Sanskrit: समाधि), also called samāpatti, in Hinduism, Buddhism, Jainism, Sikhism and yogic schools refers to a state of meditative consciousness.

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Shuddhadvaita

Shuddadvaita (Sanskrit: "pure non-dualism") is the "purely non-dual" philosophy propounded by Vallabhacharya (1479-1531 CE), the founding philosopher and guru of the ("tradition of Vallabha") or ("The path of grace"), a Hindu Vaishnava tradition focused on the worship of Krishna.

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Tirthankara

In Jainism, a tirthankara (Sanskrit:; English: literally a 'ford-maker') is a saviour and spiritual teacher of the dharma (righteous path).

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Upanishads

The Upanishads (उपनिषद्), a part of the Vedas, are ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, some of which are shared with religious traditions like Buddhism and Jainism.

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Vedanta

Vedanta (Sanskrit: वेदान्त, IAST) or Uttara Mīmāṃsā is one of the six orthodox (''āstika'') schools of Hindu philosophy.

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Vedas

The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas (Sanskrit: वेद, "knowledge") are a large body of knowledge texts originating in the ancient Indian subcontinent.

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Vishishtadvaita

Vishishtadvaita (IAST; विशिष्टाद्वैत) is one of the most popular schools of the Vedanta school of Hindu philosophy.

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Vishnu

Vishnu (Sanskrit: विष्णु, IAST) is one of the principal deities of Hinduism, and the Supreme Being in its Vaishnavism tradition.

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Yoga Sutras of Patanjali

The Yoga Sūtras of Patañjali are a collection of 196 Indian sutras (aphorisms) on the theory and practice of yoga.

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