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First Epistle of John and Third Epistle of John

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between First Epistle of John and Third Epistle of John

First Epistle of John vs. Third Epistle of John

The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. The Third Epistle of John is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John.

Similarities between First Epistle of John and Third Epistle of John

First Epistle of John and Third Epistle of John have 21 things in common (in Unionpedia): Athanasius of Alexandria, Biblical canon, C. H. Dodd, Catholic epistles, Codex Alexandrinus, Codex Ephraemi Rescriptus, Codex Sinaiticus, Codex Vaticanus, Docetism, Ephesus, Epistle, Gnosticism, Gospel of John, John the Apostle, John the Evangelist, Muratorian fragment, New Testament, Paul the Apostle, Rudolf Bultmann, Second Epistle of John, Textus Receptus.

Athanasius of Alexandria

Athanasius I of Alexandria (– 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th patriarch of Alexandria (as Athanasius I).

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Biblical canon

A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible.

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C. H. Dodd

Charles Harold Dodd (7 April 1884 – 21 September 1973) was a Welsh New Testament scholar and influential Protestant theologian.

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Catholic epistles

The catholic epistles (also called the general epistles) are seven epistles of the New Testament.

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Codex Alexandrinus

The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity.

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Codex Ephraemi Rescriptus

The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 (in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment.

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Codex Sinaiticus

The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), also called Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included.

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Codex Vaticanus

The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering of New Testament manuscripts), δ 1 (in the von Soden numbering of New Testament manuscripts), is a Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament.

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Docetism

In the history of Christianity, docetism (from the δοκεῖν/δόκησις dokeĩn "to seem", dókēsis "apparition, phantom") was the doctrine that the phenomenon of Jesus, his historical and bodily existence, and above all the human form of Jesus, was mere semblance without any true reality.

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Ephesus

Ephesus (Éphesos; Efes; may ultimately derive from Apaša) was a city in Ancient Greece on the coast of Ionia, southwest of present-day Selçuk in İzmir Province, Turkey.

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Epistle

An epistle is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter.

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Gnosticism

Gnosticism (from Ancient Greek:, romanized: gnōstikós, Koine Greek: ɣnostiˈkos, 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects.

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Gospel of John

The Gospel of John (translit) is the fourth of the New Testament's four canonical gospels.

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John the Apostle

John the Apostle (Ἰωάννης; Ioannes; Ge'ez: ዮሐንስ), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, was one of the Twelve Apostles of Jesus according to the New Testament.

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John the Evangelist

John the Evangelist is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, although there is no consensus as to whether all of these indeed refer to the same individual.

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Muratorian fragment

The Muratorian fragment, also known as the Muratorian Canon (Latin: Canon Muratori), is a copy of perhaps the oldest known list of most of the books of the New Testament.

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New Testament

The New Testament (NT) is the second division of the Christian biblical canon.

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Paul the Apostle

Paul (Koinē Greek: Παῦλος, romanized: Paûlos), also named Saul of Tarsus (Aramaic: ܫܐܘܠ, romanized: Šāʾūl), commonly known as Paul the Apostle and Saint Paul, was a Christian apostle (AD) who spread the teachings of Jesus in the first-century world.

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Rudolf Bultmann

Rudolf Karl Bultmann (20 August 1884 – 30 July 1976) was a German Lutheran theologian and professor of the New Testament at the University of Marburg.

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Second Epistle of John

The Second Epistle of John is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed).

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Textus Receptus

Textus Receptus (Latin: "received text") refers to the succession of printed editions of the Greek New Testament, starting with Erasmus' Novum Instrumentum omne (1516) and including the editions of Stephanus, Beza, Elzevir, and Scrivener, among some others.

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The list above answers the following questions

First Epistle of John and Third Epistle of John Comparison

First Epistle of John has 81 relations, while Third Epistle of John has 69. As they have in common 21, the Jaccard index is 14.00% = 21 / (81 + 69).

References

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