Hindu philosophy and Soul

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Difference between Hindu philosophy and Soul

Hindu philosophy vs. Soul

Hindu philosophy refers to a group of darśanas (philosophies, world views, teachings) that emerged in ancient India. In many religious, philosophical, and mythological traditions, there is a belief in the incorporeal essence of a living being called the soul. Soul or psyche (Greek: "psychē", of "psychein", "to breathe") are the mental abilities of a living being: reason, character, feeling, consciousness, memory, perception, thinking, etc.

Ātman (Hinduism)

Ātma is a Sanskrit word that means inner self or soul.

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Brahman

In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.

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Buddhism

Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.

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Epistemology

Epistemology is the branch of philosophy concerned with the theory of knowledge.

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God

In monotheistic thought, God is conceived of as the Supreme Being and the principal object of faith.

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Hinduism

Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.

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Jainism

Jainism, traditionally known as Jain Dharma, is an ancient Indian religion.

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Jiva

In Hinduism and Jainism, a jiva (जीव,, alternative spelling jiwa; जीव,, alternative spelling jeev) is a living being, or any entity imbued with a life force.

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Jnana

In Indian philosophy and religion, jñāna (Pali: ñāṇa) or gyan/gian (Hindi: jñān) is "knowledge".

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Materialism

Materialism is a form of philosophical monism which holds that matter is the fundamental substance in nature, and that all things, including mental aspects and consciousness, are results of material interactions.

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Moksha

Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.

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Routledge

Routledge is a British multinational publisher.

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Self

The self is an individual person as the object of his or her own reflective consciousness.

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Vedanta

Vedanta (Sanskrit: वेदान्त, IAST) or Uttara Mīmāṃsā is one of the six orthodox (''āstika'') schools of Hindu philosophy.

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