Faster access than browser!Similarities between Hinduism and Yoga Vasistha
Hinduism and Yoga Vasistha have 26 things in common (in Unionpedia): Adi Shankara, Advaita Vedanta, Akbar, Ātman (Hinduism), Bhagavad Gita, Bhakti movement, Brahman, Guru, Hindu mythology, Jainism, Karma, Mahabharata, Moksha, Mughal Empire, Nondualism, Persian language, Rama, Ramayana, Rigveda, Rishi, Saṃsāra, Samkhya, Shastra, Upanishads, Vedanta, Yoga.
Adi Shankara
Adi Shankara (pronounced) or Shankara, was an early 8th century Indian philosopher and theologian who consolidated the doctrine of Advaita Vedanta.
Adi Shankara and Hinduism · Adi Shankara and Yoga Vasistha ·
Advaita Vedanta
Advaita Vedanta (अद्वैत वेदान्त, IAST:, literally, "not-two"), originally known as Puruṣavāda, is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization.
Advaita Vedanta and Hinduism · Advaita Vedanta and Yoga Vasistha ·
Akbar
Abu'l-Fath Jalal-ud-din Muhammad Akbar (15 October 1542– 27 October 1605), popularly known as Akbar I, was the third Mughal emperor, who reigned from 1556 to 1605.
Akbar and Hinduism · Akbar and Yoga Vasistha ·
Ātman (Hinduism)
Ātma is a Sanskrit word that means inner self or soul.
Hinduism and Ātman (Hinduism) · Yoga Vasistha and Ātman (Hinduism) ·
Bhagavad Gita
The Bhagavad Gita (भगवद्गीता, in IAST,, lit. "The Song of God"), often referred to as the Gita, is a 700 verse Hindu scripture in Sanskrit that is part of the Hindu epic Mahabharata (chapters 23–40 of the 6th book of Mahabharata).
Bhagavad Gita and Hinduism · Bhagavad Gita and Yoga Vasistha ·
Bhakti movement
The Bhakti movement refers to the theistic devotional trend that emerged in medieval Hinduism and later revolutionised in Sikhism.
Bhakti movement and Hinduism · Bhakti movement and Yoga Vasistha ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Brahman and Hinduism · Brahman and Yoga Vasistha ·
Guru
Guru (गुरु, IAST: guru) is a Sanskrit term that connotes someone who is a "teacher, guide, expert, or master" of certain knowledge or field.
Guru and Hinduism · Guru and Yoga Vasistha ·
Hindu mythology
Hindu mythology are mythical narratives found in Hindu texts such as the Vedic literature, epics like Mahabharata and Ramayana, the Puranas, the regional literatures Sangam literature and Periya Puranam.
Hindu mythology and Hinduism · Hindu mythology and Yoga Vasistha ·
Jainism
Jainism, traditionally known as Jain Dharma, is an ancient Indian religion.
Hinduism and Jainism · Jainism and Yoga Vasistha ·
Karma
Karma (karma,; italic) means action, work or deed; it also refers to the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect).
Hinduism and Karma · Karma and Yoga Vasistha ·
Mahabharata
The Mahābhārata (महाभारतम्) is one of the two major Sanskrit epics of ancient India, the other being the Rāmāyaṇa.
Hinduism and Mahabharata · Mahabharata and Yoga Vasistha ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Hinduism and Moksha · Moksha and Yoga Vasistha ·
Mughal Empire
The Mughal Empire (گورکانیان, Gūrkāniyān)) or Mogul Empire was an empire in the Indian subcontinent, founded in 1526. It was established and ruled by a Muslim dynasty with Turco-Mongol Chagatai roots from Central Asia, but with significant Indian Rajput and Persian ancestry through marriage alliances; only the first two Mughal emperors were fully Central Asian, while successive emperors were of predominantly Rajput and Persian ancestry. The dynasty was Indo-Persian in culture, combining Persianate culture with local Indian cultural influences visible in its traits and customs. The Mughal Empire at its peak extended over nearly all of the Indian subcontinent and parts of Afghanistan. It was the second largest empire to have existed in the Indian subcontinent, spanning approximately four million square kilometres at its zenith, after only the Maurya Empire, which spanned approximately five million square kilometres. The Mughal Empire ushered in a period of proto-industrialization, and around the 17th century, Mughal India became the world's largest economic power, accounting for 24.4% of world GDP, and the world leader in manufacturing, producing 25% of global industrial output up until the 18th century. The Mughal Empire is considered "India's last golden age" and one of the three Islamic Gunpowder Empires (along with the Ottoman Empire and Safavid Persia). The beginning of the empire is conventionally dated to the victory by its founder Babur over Ibrahim Lodi, the last ruler of the Delhi Sultanate, in the First Battle of Panipat (1526). The Mughal emperors had roots in the Turco-Mongol Timurid dynasty of Central Asia, claiming direct descent from both Genghis Khan (founder of the Mongol Empire, through his son Chagatai Khan) and Timur (Turco-Mongol conqueror who founded the Timurid Empire). During the reign of Humayun, the successor of Babur, the empire was briefly interrupted by the Sur Empire. The "classic period" of the Mughal Empire started in 1556 with the ascension of Akbar the Great to the throne. Under the rule of Akbar and his son Jahangir, the region enjoyed economic progress as well as religious harmony, and the monarchs were interested in local religious and cultural traditions. Akbar was a successful warrior who also forged alliances with several Hindu Rajput kingdoms. Some Rajput kingdoms continued to pose a significant threat to the Mughal dominance of northwestern India, but most of them were subdued by Akbar. All Mughal emperors were Muslims; Akbar, however, propounded a syncretic religion in the latter part of his life called Dīn-i Ilāhī, as recorded in historical books like Ain-i-Akbari and Dabistān-i Mazāhib. The Mughal Empire did not try to intervene in the local societies during most of its existence, but rather balanced and pacified them through new administrative practices and diverse and inclusive ruling elites, leading to more systematic, centralised, and uniform rule. Traditional and newly coherent social groups in northern and western India, such as the Maratha Empire|Marathas, the Rajputs, the Pashtuns, the Hindu Jats and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience. The reign of Shah Jahan, the fifth emperor, between 1628 and 1658, was the zenith of Mughal architecture. He erected several large monuments, the best known of which is the Taj Mahal at Agra, as well as the Moti Masjid, Agra, the Red Fort, the Badshahi Mosque, the Jama Masjid, Delhi, and the Lahore Fort. The Mughal Empire reached the zenith of its territorial expanse during the reign of Aurangzeb and also started its terminal decline in his reign due to Maratha military resurgence under Category:History of Bengal Category:History of West Bengal Category:History of Bangladesh Category:History of Kolkata Category:Empires and kingdoms of Afghanistan Category:Medieval India Category:Historical Turkic states Category:Mongol states Category:1526 establishments in the Mughal Empire Category:1857 disestablishments in the Mughal Empire Category:History of Pakistan.
Hinduism and Mughal Empire · Mughal Empire and Yoga Vasistha ·
Nondualism
In spirituality, nondualism, also called non-duality, means "not two" or "one undivided without a second".
Hinduism and Nondualism · Nondualism and Yoga Vasistha ·
Persian language
Persian, also known by its endonym Farsi (فارسی), is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family.
Hinduism and Persian language · Persian language and Yoga Vasistha ·
Rama
Rama or Ram (Sanskrit: राम, IAST: Rāma), also known as Ramachandra, is a major deity of Hinduism.
Hinduism and Rama · Rama and Yoga Vasistha ·
Ramayana
Ramayana (रामायणम्) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana.
Hinduism and Ramayana · Ramayana and Yoga Vasistha ·
Rigveda
The Rigveda (Sanskrit: ऋग्वेद, from "praise" and "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns along with associated commentaries on liturgy, ritual and mystical exegesis.
Hinduism and Rigveda · Rigveda and Yoga Vasistha ·
Rishi
Rishi (Sanskrit: ऋषि IAST: ṛṣi) is a Vedic term for an inspired poet of hymns from the Vedas.
Hinduism and Rishi · Rishi and Yoga Vasistha ·
Saṃsāra
Saṃsāra is a Sanskrit word that means "wandering" or "world", with the connotation of cyclic, circuitous change.
Hinduism and Saṃsāra · Saṃsāra and Yoga Vasistha ·
Samkhya
Samkhya or Sankhya (सांख्य, IAST) is one of the six āstika schools of Hindu philosophy.
Hinduism and Samkhya · Samkhya and Yoga Vasistha ·
Shastra
Shastra (शास्त्र, IAST) is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense.
Hinduism and Shastra · Shastra and Yoga Vasistha ·
Upanishads
The Upanishads (उपनिषद्), a part of the Vedas, are ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, some of which are shared with religious traditions like Buddhism and Jainism.
Hinduism and Upanishads · Upanishads and Yoga Vasistha ·
Vedanta
Vedanta (Sanskrit: वेदान्त, IAST) or Uttara Mīmāṃsā is one of the six orthodox (''āstika'') schools of Hindu philosophy.
Hinduism and Vedanta · Vedanta and Yoga Vasistha ·
Yoga
Yoga (Sanskrit, योगः) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India.
The list above answers the following questions
- What Hinduism and Yoga Vasistha have in common
- What are the similarities between Hinduism and Yoga Vasistha
Hinduism and Yoga Vasistha Comparison
Hinduism has 459 relations, while Yoga Vasistha has 56. As they have in common 26, the Jaccard index is 5.05% = 26 / (459 + 56).
References
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