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Jnana yoga and Yoga Sutras of Patanjali

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Jnana yoga and Yoga Sutras of Patanjali

Jnana yoga vs. Yoga Sutras of Patanjali

Jñāna yoga, also known as Jnanamarga, is one of the several spiritual paths in Hinduism that emphasizes the "path of knowledge", also known as the "path of self-realization". The Yoga Sūtras of Patañjali are a collection of 196 Indian sutras (aphorisms) on the theory and practice of yoga.

Similarities between Jnana yoga and Yoga Sutras of Patanjali

Jnana yoga and Yoga Sutras of Patanjali have 20 things in common (in Unionpedia): Adi Shankara, Advaita Vedanta, Bhagavad Gita, Bhakti, Brahman, Brihadaranyaka Upanishad, Dhyana in Hinduism, Hindu, Hinduism, Jnana, Karma yoga, Kevala Jnana, Moksha, Sanskrit, Shaivism, Swami Vivekananda, Upanishads, Vedanta, Yoga, Yoga Vasistha.

Adi Shankara

Adi Shankara (pronounced) or Shankara, was an early 8th century Indian philosopher and theologian who consolidated the doctrine of Advaita Vedanta.

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Advaita Vedanta

Advaita Vedanta (अद्वैत वेदान्त, IAST:, literally, "not-two"), originally known as Puruṣavāda, is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization.

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Bhagavad Gita

The Bhagavad Gita (भगवद्गीता, in IAST,, lit. "The Song of God"), often referred to as the Gita, is a 700 verse Hindu scripture in Sanskrit that is part of the Hindu epic Mahabharata (chapters 23–40 of the 6th book of Mahabharata).

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Bhakti

Bhakti (भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".

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Brahman

In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.

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Brihadaranyaka Upanishad

The Brihadaranyaka Upanishad (बृहदारण्यक उपनिषद्) is one of the Principal Upanishads and one of the oldest Upanishadic scriptures of Hinduism.

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Dhyana in Hinduism

Dhyana (IAST: Dhyāna) in Hinduism, Buddhism, Jainism means contemplation and meditation, though their technical context is different.

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Hindu

Hindu refers to any person who regards themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism.

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Hinduism

Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.

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Jnana

In Indian philosophy and religion, jñāna (Pali: ñāṇa) or gyan/gian (Hindi: jñān) is "knowledge".

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Karma yoga

Karma yoga, also called Karma marga, is one of the several spiritual paths in Hinduism, one based on the "yoga of action".

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Kevala Jnana

Kevala jñāna means omniscience in Jainism and is roughly translated as absolute knowledge or supreme knowledge.

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Moksha

Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.

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Sanskrit

Sanskrit is the primary liturgical language of Hinduism; a philosophical language of Hinduism, Sikhism, Buddhism and Jainism; and a former literary language and lingua franca for the educated of ancient and medieval India.

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Shaivism

Shaivism (Śaivam) (Devanagari: शैव संप्रदाय) (Bengali: শৈব) (Tamil: சைவம்) (Telugu: శైవ సాంప్రదాయం) (Kannada:ಶೈವ ಸಂಪ್ರದಾಯ) is one of the major traditions within Hinduism that reveres Shiva as the Supreme Being.

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Swami Vivekananda

Swami Vivekananda (12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna.

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Upanishads

The Upanishads (उपनिषद्), a part of the Vedas, are ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, some of which are shared with religious traditions like Buddhism and Jainism.

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Vedanta

Vedanta (Sanskrit: वेदान्त, IAST) or Uttara Mīmāṃsā is one of the six orthodox (''āstika'') schools of Hindu philosophy.

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Yoga

Yoga (Sanskrit, योगः) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India.

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Yoga Vasistha

Yoga Vasistha (योग-वासिष्ठ, IAST) is a philosophical text attributed to Valmiki, but the real author is unknown.

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The list above answers the following questions

Jnana yoga and Yoga Sutras of Patanjali Comparison

Jnana yoga has 50 relations, while Yoga Sutras of Patanjali has 140. As they have in common 20, the Jaccard index is 10.53% = 20 / (50 + 140).

References

This article shows the relationship between Jnana yoga and Yoga Sutras of Patanjali. To access each article from which the information was extracted, please visit:

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