Faster access than browser!Similarities between Legalism (Chinese philosophy) and Zhou dynasty
Legalism (Chinese philosophy) and Zhou dynasty have 26 things in common (in Unionpedia): Chinese philosophy, Confucianism, Fengjian, Han (state), Han dynasty, Han Fei, Legalism (Chinese philosophy), Mencius, Mohism, Mozi, Qin (state), Qin dynasty, Qin Shi Huang, Records of the Grand Historian, School of Names, Shang Yang, Sima Qian, Son of Heaven, Spring and Autumn period, Sui dynasty, Sun Tzu, Taoism, Warring States period, Xun Kuang, Zheng (state), Zhu Xi.
Chinese philosophy
Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments.
Chinese philosophy and Legalism (Chinese philosophy) · Chinese philosophy and Zhou dynasty ·
Confucianism
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life.
Confucianism and Legalism (Chinese philosophy) · Confucianism and Zhou dynasty ·
Fengjian
Fēngjiàn (封建) was a political ideology during the later part of the Zhou dynasty of ancient China, its social structure forming a decentralized system of government based on four occupations, or "four categories of the people." The Zhou kings enfeoffed their fellow warriors and relatives, creating large domains of land.
Fengjian and Legalism (Chinese philosophy) · Fengjian and Zhou dynasty ·
Han (state)
Han (Old Chinese: *) was an ancient Chinese state during the Warring States period of ancient China, located in modern-day Shanxi and Henan.
Han (state) and Legalism (Chinese philosophy) · Han (state) and Zhou dynasty ·
Han dynasty
The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.
Han dynasty and Legalism (Chinese philosophy) · Han dynasty and Zhou dynasty ·
Han Fei
Han Fei (233 BC), also known as Han Fei Zi, was a Chinese philosopher of the Warring States period "Chinese Legalist" school.
Han Fei and Legalism (Chinese philosophy) · Han Fei and Zhou dynasty ·
Legalism (Chinese philosophy)
Fajia or Legalism is one of Sima Tan's six classical schools of thought in Chinese philosophy.
Legalism (Chinese philosophy) and Legalism (Chinese philosophy) · Legalism (Chinese philosophy) and Zhou dynasty ·
Mencius
Mencius or Mengzi (372–289 BC or 385–303 or 302BC) was a Chinese philosopher who has often been described as the "second Sage", that is after only Confucius himself.
Legalism (Chinese philosophy) and Mencius · Mencius and Zhou dynasty ·
Mohism
Mohism or Moism was an ancient Chinese philosophy of logic, rational thought and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC) and embodied in an eponymous book: the Mozi.
Legalism (Chinese philosophy) and Mohism · Mohism and Zhou dynasty ·
Mozi
Mozi (Latinized as Micius; c. 470 – c. 391 BC), original name Mo Di (墨翟), was a Chinese philosopher during the Hundred Schools of Thought period (early Warring States period).
Legalism (Chinese philosophy) and Mozi · Mozi and Zhou dynasty ·
Qin (state)
Qin (Old Chinese: *) was an ancient Chinese state during the Zhou dynasty.
Legalism (Chinese philosophy) and Qin (state) · Qin (state) and Zhou dynasty ·
Qin dynasty
The Qin dynasty was the first dynasty of Imperial China, lasting from 221 to 206 BC.
Legalism (Chinese philosophy) and Qin dynasty · Qin dynasty and Zhou dynasty ·
Qin Shi Huang
Qin Shi Huang (18 February 25910 September 210) was the founder of the Qin dynasty and was the first emperor of a unified China.
Legalism (Chinese philosophy) and Qin Shi Huang · Qin Shi Huang and Zhou dynasty ·
Records of the Grand Historian
The Records of the Grand Historian, also known by its Chinese name Shiji, is a monumental history of ancient China and the world finished around 94 BC by the Han dynasty official Sima Qian after having been started by his father, Sima Tan, Grand Astrologer to the imperial court.
Legalism (Chinese philosophy) and Records of the Grand Historian · Records of the Grand Historian and Zhou dynasty ·
School of Names
The Logicians or School of Names was a school of Chinese philosophy that grew out of Mohism during the Warring States period in 479–221 BCE.
Legalism (Chinese philosophy) and School of Names · School of Names and Zhou dynasty ·
Shang Yang
Shang Yang, or Wei YangAntonio S. Cua (ed.), 2003, p. 362, Encyclopedia of Chinese Philosophy (born with the surname Gongsun in Wey, Zhou Kingdom; c. 390 – 338 BCE), was a statesman and reformer of the State of Qin during the Warring States period of ancient China.
Legalism (Chinese philosophy) and Shang Yang · Shang Yang and Zhou dynasty ·
Sima Qian
Sima Qian was a Chinese historian of the early Han dynasty (206AD220).
Legalism (Chinese philosophy) and Sima Qian · Sima Qian and Zhou dynasty ·
Son of Heaven
Son of Heaven, or Tian Zi, was the sacred imperial title of the Chinese emperor.
Legalism (Chinese philosophy) and Son of Heaven · Son of Heaven and Zhou dynasty ·
Spring and Autumn period
The Spring and Autumn period was a period in Chinese history from approximately 771 to 476 BC (or according to some authorities until 403 BC) which corresponds roughly to the first half of the Eastern Zhou Period.
Legalism (Chinese philosophy) and Spring and Autumn period · Spring and Autumn period and Zhou dynasty ·
Sui dynasty
The Sui Dynasty was a short-lived imperial dynasty of China of pivotal significance.
Legalism (Chinese philosophy) and Sui dynasty · Sui dynasty and Zhou dynasty ·
Sun Tzu
Sun Tzu (also rendered as Sun Zi; 孫子) was a Chinese general, military strategist, writer, and philosopher who lived in the Eastern Zhou period of ancient China.
Legalism (Chinese philosophy) and Sun Tzu · Sun Tzu and Zhou dynasty ·
Taoism
Taoism, also known as Daoism, is a religious or philosophical tradition of Chinese origin which emphasizes living in harmony with the Tao (also romanized as ''Dao'').
Legalism (Chinese philosophy) and Taoism · Taoism and Zhou dynasty ·
Warring States period
The Warring States period was an era in ancient Chinese history of warfare, as well as bureaucratic and military reforms and consolidation, following the Spring and Autumn period and concluding with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire known as the Qin dynasty.
Legalism (Chinese philosophy) and Warring States period · Warring States period and Zhou dynasty ·
Xun Kuang
Xun Kuang (c. 310c. 235 BC, alt. c. 314c. 217 BC), also widely known as Xunzi ("Master Xun"), was a Chinese Confucian philosopher who lived during the Warring States period and contributed to the Hundred Schools of Thought.
Legalism (Chinese philosophy) and Xun Kuang · Xun Kuang and Zhou dynasty ·
Zheng (state)
Zheng (Old Chinese: *) was a vassal state in China during the Zhou Dynasty (1046–221 BCE) located in the centre of ancient China in modern-day Henan Province on the North China Plain about east of the royal capital at Luoyang.
Legalism (Chinese philosophy) and Zheng (state) · Zheng (state) and Zhou dynasty ·
Zhu Xi
Zhu Xi (October 18, 1130 – April 23, 1200), also known by his courtesy name Yuanhui (or Zhonghui), and self-titled Hui'an, was a Chinese philosopher, politician, and writer of the Song dynasty.
Legalism (Chinese philosophy) and Zhu Xi · Zhou dynasty and Zhu Xi ·
The list above answers the following questions
- What Legalism (Chinese philosophy) and Zhou dynasty have in common
- What are the similarities between Legalism (Chinese philosophy) and Zhou dynasty
Legalism (Chinese philosophy) and Zhou dynasty Comparison
Legalism (Chinese philosophy) has 134 relations, while Zhou dynasty has 219. As they have in common 26, the Jaccard index is 7.37% = 26 / (134 + 219).
References
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