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Monotheism and Shaivism

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Monotheism and Shaivism

Monotheism vs. Shaivism

Monotheism has been defined as the belief in the existence of only one god that created the world, is all-powerful and intervenes in the world. Shaivism (Śaivam) (Devanagari: शैव संप्रदाय) (Bengali: শৈব) (Tamil: சைவம்) (Telugu: శైవ సాంప్రదాయం) (Kannada:ಶೈವ ಸಂಪ್ರದಾಯ) is one of the major traditions within Hinduism that reveres Shiva as the Supreme Being.

Similarities between Monotheism and Shaivism

Monotheism and Shaivism have 21 things in common (in Unionpedia): Avatar, Brahman, Buddhism, Cosmology, Dualistic cosmology, Hindu denominations, Hinduism, India, Kashmir Shaivism, Krishna, Monism, Murti, Rigveda, Rudra, Sanskrit, Shaivism, Shiva, Supreme Being, Vaishnavism, Vishnu, Zoroastrianism.

Avatar

An avatar (Sanskrit: अवतार, IAST), a concept in Hinduism that means "descent", refers to the material appearance or incarnation of a deity on earth.

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Brahman

In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.

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Buddhism

Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.

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Cosmology

Cosmology (from the Greek κόσμος, kosmos "world" and -λογία, -logia "study of") is the study of the origin, evolution, and eventual fate of the universe.

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Dualistic cosmology

Dualism in cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other.

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Hindu denominations

Hindu denominations are traditions within Hinduism centered on one or more gods or goddesses, such as Shiva, Vishnu and Brahma.

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Hinduism

Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.

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India

India (IAST), also called the Republic of India (IAST), is a country in South Asia.

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Kashmir Shaivism

Kashmir Shaivism is a group of nondualist Tantric Shaiva exegetical traditions from Kashmir that originated after 850 CE.

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Krishna

Krishna (Kṛṣṇa) is a major deity in Hinduism.

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Monism

Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence.

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Murti

A Murti (Sanskrit: मूर्ति, IAST: Mūrti) literally means any form, embodiment or solid object, and typically refers to an image, statue or idol of a deity or person in Indian culture.

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Rigveda

The Rigveda (Sanskrit: ऋग्वेद, from "praise" and "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns along with associated commentaries on liturgy, ritual and mystical exegesis.

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Rudra

(Sanskrit: रुद्र) is a Rigvedic deity, associated with wind or storm and the hunt.

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Sanskrit

Sanskrit is the primary liturgical language of Hinduism; a philosophical language of Hinduism, Sikhism, Buddhism and Jainism; and a former literary language and lingua franca for the educated of ancient and medieval India.

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Shaivism

Shaivism (Śaivam) (Devanagari: शैव संप्रदाय) (Bengali: শৈব) (Tamil: சைவம்) (Telugu: శైవ సాంప్రదాయం) (Kannada:ಶೈವ ಸಂಪ್ರದಾಯ) is one of the major traditions within Hinduism that reveres Shiva as the Supreme Being.

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Shiva

Shiva (Sanskrit: शिव, IAST: Śiva, lit. the auspicious one) is one of the principal deities of Hinduism.

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Supreme Being

Supreme Being is a term used by theologians and philosophers of many religions, including Christianity, Islam, Hinduism, Judaism, Sikhism, Jainism, Deism and Zoroastrianism, often as an alternative to the term God.

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Vaishnavism

Vaishnavism (Vaishnava dharma) is one of the major traditions within Hinduism along with Shaivism, Shaktism, and Smartism.

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Vishnu

Vishnu (Sanskrit: विष्णु, IAST) is one of the principal deities of Hinduism, and the Supreme Being in its Vaishnavism tradition.

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Zoroastrianism

Zoroastrianism, or more natively Mazdayasna, is one of the world's oldest extant religions, which is monotheistic in having a single creator god, has dualistic cosmology in its concept of good and evil, and has an eschatology which predicts the ultimate destruction of evil.

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The list above answers the following questions

Monotheism and Shaivism Comparison

Monotheism has 327 relations, while Shaivism has 229. As they have in common 21, the Jaccard index is 3.78% = 21 / (327 + 229).

References

This article shows the relationship between Monotheism and Shaivism. To access each article from which the information was extracted, please visit:

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