Similarities between Qi and Tao
Qi and Tao have 35 things in common (in Unionpedia): Analects, Bernhard Karlgren, Bound and unbound morphemes, Cantonese, Chinese bronze inscriptions, Chinese character classification, Chinese language, Confucius, Edwin G. Pulleyblank, Etymology, Han dynasty, Hanyu Da Zidian, Japanese language, Korean language, Li (Neo-Confucianism), List of English words of Chinese origin, Loanword, Middle Chinese, Old Chinese, Oxford English Dictionary, Pinyin, Radical (Chinese characters), Romanization of Chinese, Shuowen Jiezi, Simplified Chinese characters, Sino-Xenic pronunciations, Standard Chinese, Tai chi, Traditional Chinese characters, Vietnamese language, ..., Wade–Giles, Western esotericism, Yin and yang, Zhou dynasty, Zhuangzi (book). Expand index (5 more) »
Analects
The Analects (Old Chinese: *run ŋ(r)aʔ), also known as the Analects of Confucius, is a collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers.
Analects and Qi · Analects and Tao ·
Bernhard Karlgren
Klas Bernhard Johannes Karlgren (15 October 1889 – 20 October 1978) was a Swedish Sinologist and linguist who pioneered the study of Chinese historical phonology using modern comparative methods.
Bernhard Karlgren and Qi · Bernhard Karlgren and Tao ·
Bound and unbound morphemes
In morphology, a bound morpheme is a morpheme (the most basic unit of meaning) that can appear only as part of a larger word; a free morpheme or unbound morpheme is one that can stand alone or can appear with other morphemes in a lexeme.
Bound and unbound morphemes and Qi · Bound and unbound morphemes and Tao ·
Cantonese
The Cantonese language is a variety of Chinese spoken in the city of Guangzhou (historically known as Canton) and its surrounding area in southeastern China.
Cantonese and Qi · Cantonese and Tao ·
Chinese bronze inscriptions
Chinese bronze inscriptions, also commonly referred to as Bronze script or Bronzeware script, are writing in a variety of Chinese scripts on Chinese ritual bronzes such as zhōng bells and dǐng tripodal cauldrons from the Shang dynasty to the Zhou dynasty and even later.
Chinese bronze inscriptions and Qi · Chinese bronze inscriptions and Tao ·
Chinese character classification
All Chinese characters are logograms, but several different types can be identified, based on the manner in which they are formed or derived.
Chinese character classification and Qi · Chinese character classification and Tao ·
Chinese language
Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family.
Chinese language and Qi · Chinese language and Tao ·
Confucius
Confucius (551–479 BC) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history.
Confucius and Qi · Confucius and Tao ·
Edwin G. Pulleyblank
Edwin George "Ted" Pulleyblank FRSC (August 7, 1922 – April 13, 2013) was a Canadian sinologist and professor at the University of British Columbia.
Edwin G. Pulleyblank and Qi · Edwin G. Pulleyblank and Tao ·
Etymology
EtymologyThe New Oxford Dictionary of English (1998) – p. 633 "Etymology /ˌɛtɪˈmɒlədʒi/ the study of the class in words and the way their meanings have changed throughout time".
Etymology and Qi · Etymology and Tao ·
Han dynasty
The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.
Han dynasty and Qi · Han dynasty and Tao ·
Hanyu Da Zidian
The Hanyu dazidian is a reference work on Chinese characters.
Hanyu Da Zidian and Qi · Hanyu Da Zidian and Tao ·
Japanese language
is an East Asian language spoken by about 128 million people, primarily in Japan, where it is the national language.
Japanese language and Qi · Japanese language and Tao ·
Korean language
The Korean language (Chosŏn'gŭl/Hangul: 조선말/한국어; Hanja: 朝鮮말/韓國語) is an East Asian language spoken by about 80 million people.
Korean language and Qi · Korean language and Tao ·
Li (Neo-Confucianism)
Li (理, pinyin lǐ)is a concept found in Neo-Confucian Chinese philosophy.
Li (Neo-Confucianism) and Qi · Li (Neo-Confucianism) and Tao ·
List of English words of Chinese origin
Words of Chinese origin have entered the English language and many European languages.
List of English words of Chinese origin and Qi · List of English words of Chinese origin and Tao ·
Loanword
A loanword (also loan word or loan-word) is a word adopted from one language (the donor language) and incorporated into another language without translation.
Loanword and Qi · Loanword and Tao ·
Middle Chinese
Middle Chinese (formerly known as Ancient Chinese) or the Qieyun system (QYS) is the historical variety of Chinese recorded in the Qieyun, a rime dictionary first published in 601 and followed by several revised and expanded editions.
Middle Chinese and Qi · Middle Chinese and Tao ·
Old Chinese
Old Chinese, also called Archaic Chinese in older works, is the oldest attested stage of Chinese, and the ancestor of all modern varieties of Chinese.
Old Chinese and Qi · Old Chinese and Tao ·
Oxford English Dictionary
The Oxford English Dictionary (OED) is the main historical dictionary of the English language, published by the Oxford University Press.
Oxford English Dictionary and Qi · Oxford English Dictionary and Tao ·
Pinyin
Hanyu Pinyin Romanization, often abbreviated to pinyin, is the official romanization system for Standard Chinese in mainland China and to some extent in Taiwan.
Pinyin and Qi · Pinyin and Tao ·
Radical (Chinese characters)
A Chinese radical is a graphical component of a Chinese character under which the character is traditionally listed in a Chinese dictionary.
Qi and Radical (Chinese characters) · Radical (Chinese characters) and Tao ·
Romanization of Chinese
The Romanization of Chinese is the use of the Latin alphabet to write Chinese.
Qi and Romanization of Chinese · Romanization of Chinese and Tao ·
Shuowen Jiezi
Shuowen Jiezi, often shortened to Shuowen, was an early 2nd-century Chinese dictionary from the Han Dynasty.
Qi and Shuowen Jiezi · Shuowen Jiezi and Tao ·
Simplified Chinese characters
Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China.
Qi and Simplified Chinese characters · Simplified Chinese characters and Tao ·
Sino-Xenic pronunciations
Sino-Xenic or Sinoxenic pronunciations are regular systems for reading Chinese characters in Japan, Korea and Vietnam, originating in medieval times and the source of large-scale borrowings of Chinese words into the Japanese, Korean and Vietnamese languages, none of which are genetically related to Chinese.
Qi and Sino-Xenic pronunciations · Sino-Xenic pronunciations and Tao ·
Standard Chinese
Standard Chinese, also known as Modern Standard Mandarin, Standard Mandarin, or simply Mandarin, is a standard variety of Chinese that is the sole official language of both China and Taiwan (de facto), and also one of the four official languages of Singapore.
Qi and Standard Chinese · Standard Chinese and Tao ·
Tai chi
Tai chi (taiji), short for T'ai chi ch'üan, or Taijiquan (pinyin: tàijíquán; 太极拳), is an internal Chinese martial art practiced for both its defense training and its health benefits.
Qi and Tai chi · Tai chi and Tao ·
Traditional Chinese characters
Traditional Chinese characters (Pinyin) are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946.
Qi and Traditional Chinese characters · Tao and Traditional Chinese characters ·
Vietnamese language
Vietnamese (Tiếng Việt) is an Austroasiatic language that originated in Vietnam, where it is the national and official language.
Qi and Vietnamese language · Tao and Vietnamese language ·
Wade–Giles
Wade–Giles, sometimes abbreviated Wade, is a Romanization system for Mandarin Chinese.
Qi and Wade–Giles · Tao and Wade–Giles ·
Western esotericism
Western esotericism (also called esotericism and esoterism), also known as the Western mystery tradition, is a term under which scholars have categorised a wide range of loosely related ideas and movements which have developed within Western society.
Qi and Western esotericism · Tao and Western esotericism ·
Yin and yang
In Chinese philosophy, yin and yang (and; 陽 yīnyáng, lit. "dark-bright", "negative-positive") describes how seemingly opposite or contrary forces may actually be complementary, interconnected, and interdependent in the natural world, and how they may give rise to each other as they interrelate to one another.
Qi and Yin and yang · Tao and Yin and yang ·
Zhou dynasty
The Zhou dynasty or the Zhou Kingdom was a Chinese dynasty that followed the Shang dynasty and preceded the Qin dynasty.
Qi and Zhou dynasty · Tao and Zhou dynasty ·
Zhuangzi (book)
The Zhuangzi (Mandarin:; historically romanized Chuang-tzu) is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Daoist sage.
The list above answers the following questions
- What Qi and Tao have in common
- What are the similarities between Qi and Tao
Qi and Tao Comparison
Qi has 192 relations, while Tao has 153. As they have in common 35, the Jaccard index is 10.14% = 35 / (192 + 153).
References
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