Faster access than browser!
27 relations: Abraxas, Carl Gustaf Nordin, Contorniate, Council of Epaone, Dicuil, Edwin Johnson (historian), Giles of Viterbo, Hardouin, Incident at Antioch, Isaac-Joseph Berruyer, Jacques-Philippe Lallemant, Johann Philipp Palthen, Liberatus of Carthage, New Chronology (Fomenko), Nicola Coleti, Papal diplomatics, Phantom time hypothesis, Pliny the Elder, Prunus armeniaca, Purgatorial society, Robert Baldauf, Roman Catholic Diocese of Quimper, September 3, Synod of Elvira, Synod of Neo-Caesarea, Synodicon Vetus, 1729.
Abraxas
Abraxas (Gk. ΑΒΡΑΞΑΣ, variant form Abrasax, ΑΒΡΑΣΑΞ) is a word of mystic meaning in the system of the Gnostic Basilides, being there applied to the "Great Archon" (Gk., megas archōn), the princeps of the 365 spheres (Gk., ouranoi).
New!!: Jean Hardouin and Abraxas · See more »
Carl Gustaf Nordin
Carl Gustaf Nordin (born 2 January 1749 in Stockholm, died 14 March 1812 in Härnösand) was a Swedish statesman, historian and ecclesiastic.
New!!: Jean Hardouin and Carl Gustaf Nordin · See more »
Contorniate
A contorniate, or contourniate, is a species of medal or medallion of bronze, having a deep furrow on the contour or edge, as if the object had been turned in the lathe.
New!!: Jean Hardouin and Contorniate · See more »
Council of Epaone
The Council of Epaone or Synod of Epaone was held in September 517 at Epaone (or Epao, near the present Anneyron) in the Burgundian Kingdom.
New!!: Jean Hardouin and Council of Epaone · See more »
Dicuil
Dicuilus (or the more vernacular version of the name Dicuil) was an Irish monk and geographer, born during the second half of the 8th century.
New!!: Jean Hardouin and Dicuil · See more »
Edwin Johnson (historian)
Edwin Johnson (1842–1901) was an English historian, best known for his radical criticisms of Christian historiography.
New!!: Jean Hardouin and Edwin Johnson (historian) · See more »
Giles of Viterbo
Giles Antonini, O.E.S.A., commonly referred to as Giles of Viterbo (Ægidius Viterbensis, Egidio da Viterbo), was a 16th-century Italian Augustinian friar, bishop of Viterbo and cardinal, a reforming theologian, orator, humanist and poet.
New!!: Jean Hardouin and Giles of Viterbo · See more »
Hardouin
Hardouin is used as both a surname and a given name.
New!!: Jean Hardouin and Hardouin · See more »
Incident at Antioch
The Incident at Antioch was an Apostolic Age dispute between the apostles Paul and Peter which occurred in the city of Antioch around the middle of the first century.
New!!: Jean Hardouin and Incident at Antioch · See more »
Isaac-Joseph Berruyer
Isaac-Joseph Berruyer (7 November 1681, Rouen – 18 February 1758, Paris) was a French Jesuit historian.
New!!: Jean Hardouin and Isaac-Joseph Berruyer · See more »
Jacques-Philippe Lallemant
Jacques-Philippe Lallemant (c. 1660, Saint-Valery-sur-Somme – 1748) was a French Jesuit, of whom little is known beyond his writings.
New!!: Jean Hardouin and Jacques-Philippe Lallemant · See more »
Johann Philipp Palthen
Johann Philipp Palthen (26 June 1672 – 26 May 1710) was a Western Pomeranian historian and philologist.
New!!: Jean Hardouin and Johann Philipp Palthen · See more »
Liberatus of Carthage
Liberatus of Carthage (6th century) was an archdeacon and the author of an important history of the Nestorian and Monophysite controversies in the 5th- and 6th-century Christian Church.
New!!: Jean Hardouin and Liberatus of Carthage · See more »
New Chronology (Fomenko)
The New Chronology is a pseudohistorical theory which argues that the conventional chronology of Middle Eastern and European history is fundamentally flawed, and that events attributed to the civilizations of the Roman Empire, Ancient Greece and Ancient Egypt actually occurred during the Middle Ages, more than a thousand years later.
New!!: Jean Hardouin and New Chronology (Fomenko) · See more »
Nicola Coleti
Nicola Coleti (or Coletti; 1680–1765) was an Italian Catholic priest and historian.
New!!: Jean Hardouin and Nicola Coleti · See more »
Papal diplomatics
Papal diplomatics is the scholarly and critical study (diplomatics) of the official documents of the Papacy.
New!!: Jean Hardouin and Papal diplomatics · See more »
Phantom time hypothesis
The phantom time hypothesis is a historical conspiracy theory asserted by Heribert Illig.
New!!: Jean Hardouin and Phantom time hypothesis · See more »
Pliny the Elder
Pliny the Elder (born Gaius Plinius Secundus, AD 23–79) was a Roman author, naturalist and natural philosopher, a naval and army commander of the early Roman Empire, and friend of emperor Vespasian.
New!!: Jean Hardouin and Pliny the Elder · See more »
Prunus armeniaca
Prunus armeniaca ("Armenian plum"), the most commonly cultivated apricot species, also called ansu apricot, Siberian apricot, Tibetan apricot, is a species of Prunus, classified with the plum in the subgenus Prunus.
New!!: Jean Hardouin and Prunus armeniaca · See more »
Purgatorial society
Purgatorial societies are Roman Catholic Church associations or confraternities which aim to assist souls in purgatory reach heaven.
New!!: Jean Hardouin and Purgatorial society · See more »
Robert Baldauf
Robert Baldauf was a Swiss philologist and a Privatdozent at the University of Basel during the late nineteenth and early twentieth centuries. In 1902 and 1903 he published two out of an intended four volumes under the general title of History and Criticism; the first and fourth volumes in the series. These two volumes are of interest to critics of chronology and written history. Baldauf managed to come to virtually the same conclusions as French scientist Jean Hardouin using an altogether different method, that of philological analysis. Baldauf had studied the archives of the famous Swiss monastery of St. Gallen, formerly one of the key centres of Catholicism, and discovered traces of the barbaric library raid made by Poggio Bracciolini and a friend of his, both of them highly educated servants of the Roman curia. They purloined numerous manuscripts and books that were considered ancient from the library of this monastery (however, the manuscripts may date to a more recent epoch, which wouldn't preclude them from serving as prototypes for the manufacture of numerous "ancient" works by Poggio and his assistants). Baldauf's studied numerous presumed ancient manuscripts and claimed they were, for the most part, recent forgeries. Baldauf discovered parallels between the historical books of the Old Testament and the works of the mediaeval Romance genre as well as Homer's Iliad that were string enough to lead him to the assumption that the text of both the Iliad and the Bible date from the late Middle Ages. Some of the mediaeval chronicles ascribed to different authors resembled each other to such an extent that Baldauf was forced to identify them as works of the same author, despite the fact that the two documents were presumed separated chronologically by an interval of two centuries at least. At any rate, some of the expressions characteristic for Romanic languages that one finds in both documents fail to correspond with either of the alleged datings (one of them being the ninth and the other the eleventh century). Apart from that, some of the manuscripts contain distinctly more recent passages, such as frivolous stories of endeavours in public steam baths (which the Europeans only became acquainted with during the late Reconquista epoch) and even allusions to the Holy Inquisition. Baldauf's study of the "ancient" poetry in Volume 4 demonstrates that many "ancient" poets wrote rhymed verse resembling that of the mediaeval troubadours. Unlike Hardouin, Baldauf is convinced that the verse of Horace is of mediaeval origin, pointing out German and Italian influences inherent in his Latin. Furthermore, Baldauf points out such pronounced parallels between the poetry of Horace and Ovid (who were presumably unaware of each other's existence) that one becomes convinced that the works of both belong to a third party – apparently, a much later author - a fact most philologists explain by the fact that Roman literature was heavily influenced by Greek models and especially Homer's writings and the motives used in the Ilias and the Odysee have marked all occidental literature until today. Baldauf sums up his research in the following words: "Our Romans and Greeks have been Italian humanists." All of them – Homer, Sophocles, Aristotle and many other "ancient" authors, so different in our perception, hail from the same century, the fourteenth and fifteenth of the Italian renaissance. Baldauf avers that the entire history of the Ancient Greeks and Romans—likewise the Biblical "history," which correlates with the above to some extent—was conceived and introduced by the Italian humanists, as well as their colleagues and followers from other countries. Humanism, he says, has given us a whole fantasy world of antiquity and the Bible, as well as the early Middle Ages, which Baldauf also considered an invention of the humanist writers. This fictional history, initially drafted on parchment, was carved in stone and cast in metal; it "has rooted itself in our perception to such an extent that no positivist criticisms can make humanity doubt its veracity." Some of his ideas have been readopted by other historians that doubt the historical chronology of the Antiquity and the Middle Ages, while all "mainstream" historians consider them valueless and argue that inventing 3000 years of history, its written accounts, literature, poetry etc. and destroying all the traces of this fraud was a work one generation of writers could never fulfill. The enormous expenditure of work this fraud would have needed makes these theories much more improbable than the coincidence in the literary works pointed out by Baldauf (according to the scientific principle of Occam's razor). The ideas expressed in both books of Baldauf stand in the traditional line of French theologians like Jean Hardouin, Jean de Launoy (1603–1678) and Barthelemy Germon, S.J. (1683-1712 or 1718). Contemporaries of Baldauf like Polydore Hochart and Edwin Johnson contributed to the same results. Yet they only aroused some limited interest and were soon forgotten or pushed aside. Therefore, nobody took care to investigate the life and circumstances of this enigmatic author. His being a lecturer at Basel University cannot be confirmed so far, as his name occurs nowhere in the annales and documents of this institution; nor does the University printer give any clue as to the personality of Baldauf. Nobody seems to know where he was born, received his Ph.D. or died. Registration or address books of the years around 1900 do not include his name. He may have used a pseudonym being well aware that his revolutionary ideas could cost him his job and reputation. It is not until the early 1990s that he was restored out of oblivion by recent German history analysis (see books on chronology criticisme by Uwe Topper).
New!!: Jean Hardouin and Robert Baldauf · See more »
Roman Catholic Diocese of Quimper
The Roman Catholic Diocese of Quimper (–Cornouaille) and Léon (Latin: Dioecesis Corisopitensis (–Cornubiensis) et Leonensis; French: Diocèse de Quimper (–Cornouaille) et Léon) is a diocese of the Latin Rite of the Roman Catholic Church in France.
New!!: Jean Hardouin and Roman Catholic Diocese of Quimper · See more »
September 3
No description.
New!!: Jean Hardouin and September 3 · See more »
Synod of Elvira
The Synod of Elvira (Concilium Eliberritanum, Concilio de Elvira) was an ecclesiastical synod held at Elvira in the Roman province of Hispania Baetica, now Granada in southern Spain.
New!!: Jean Hardouin and Synod of Elvira · See more »
Synod of Neo-Caesarea
The Synod of Neo-Caesarea was a church synod held in Neocaesarea, Pontus, shortly after the Synod of Ancyra, probably about 314 or 315 (although Hefele inclines to put it somewhat later).
New!!: Jean Hardouin and Synod of Neo-Caesarea · See more »
Synodicon Vetus
The Synodicon Vetus or Libellus Synodicus is an anonymous, pseudo-historical book of early Christianity, largely based on earlier Greek sources.
New!!: Jean Hardouin and Synodicon Vetus · See more »
1729
No description.
New!!: Jean Hardouin and 1729 · See more »
Redirects here:
References
[1] https://en.wikipedia.org/wiki/Jean_Hardouin
