Faster access than browser!Similarities between Abhidharma and Vijnanakaya
Abhidharma and Vijnanakaya have 13 things in common (in Unionpedia): Buddhism, Citta, Gautama Buddha, Jnanaprasthana, Mahayana, Mahāprajñāpāramitāupadeśa, Moggaliputta-Tissa, Prakaranapada, Sanskrit, Sarvastivada, Skandha, Vibhajyavāda, Xuanzang.
Buddhism
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.
Abhidharma and Buddhism · Buddhism and Vijnanakaya ·
Citta
Citta (Pali and Sanskrit) is one of three overlapping terms used in the nikayas to refer to the mind, the others being manas and viññāṇa.
Abhidharma and Citta · Citta and Vijnanakaya ·
Gautama Buddha
Gautama Buddha (c. 563/480 – c. 483/400 BCE), also known as Siddhārtha Gautama, Shakyamuni Buddha, or simply the Buddha, after the title of Buddha, was an ascetic (śramaṇa) and sage, on whose teachings Buddhism was founded.
Abhidharma and Gautama Buddha · Gautama Buddha and Vijnanakaya ·
Jnanaprasthana
Jñānaprasthāna or Jñānaprasthāna-śāstra, composed originally in Sanskrit by Kātyāyanīputra, is one of the seven Sarvastivada Abhidharma Buddhist scriptures.
Abhidharma and Jnanaprasthana · Jnanaprasthana and Vijnanakaya ·
Mahayana
Mahāyāna (Sanskrit for "Great Vehicle") is one of two (or three, if Vajrayana is counted separately) main existing branches of Buddhism and a term for classification of Buddhist philosophies and practice.
Abhidharma and Mahayana · Mahayana and Vijnanakaya ·
Mahāprajñāpāramitāupadeśa
The Mahāprajñāpāramitōpadeśa (Commentary on the Great Perfection of Wisdom, also known as Mahāprajñāpāramitāśāstra, Chinese: 大智度論, Pinyin: Dà zhìdù lùn, Taisho no. 1509) is an encyclopedic Mahayana Buddhist commentary on Prajñāpāramitā, particularly the Pañcaviṃśatisāhasrikā Prajñāpāramitā sutra.
Abhidharma and Mahāprajñāpāramitāupadeśa · Mahāprajñāpāramitāupadeśa and Vijnanakaya ·
Moggaliputta-Tissa
Moggaliputta-Tissa (ca. 327 BC – 247 BC), (born in Pataliputra, Magadha (now Patna, India) was a Buddhist monk and scholar who lived in the 3rd century BC. David Kalupahana sees him as a predecessor of Nagarjuna in being a champion of the Middle Way and a reviver of the original philosophical ideals of the Buddha. He was the spiritual teacher of the Mauryan Emperor Ashoka, and his son Mahinda, who brought Buddhism to Sri Lanka. Moggaliputta-Tissa also presided over the Third Buddhist Council. According to the Mahavamsa, he had consented himself to be reincarnated as a human in order to chair the council, on the request of the arahants who has presided over the second. He was the son of Mogalli of Pataliputra, as Tissa. According to the Mahavamsa, Tissa, who was thoroughly proficient, at a young age was sought after by the Buddhist monks Siggava and Candavajji for conversion, as they went on their daily alms round. At the age of seven, Tissa was angered when Siggava, a Buddhist monk, occupied his seat in his house and berated him. Siggava responded by asking Tissa a question about the Cittayamaka which Tissa was not able to answer, and he expressed a desire to learn the dharma, converting to Buddhism. After obtaining the consent of his parents, he joined the Sangha as Siggava's disciple, who taught him the Vinaya and Candavajji the Abhidhamma Pitakas. He later attained arahantship and became an acknowledged leader of the monks at Pataliputra. He became known as Moggaliputta-Tissa. At a festival for the dedication of the Aśokārāma and the other viharas built by Ashoka, Moggaliputta-Tissa, in answer to a question, informed Ashoka that one becomes a kinsman of the Buddha's religion only by letting one's son or daughter enter the Sangha. Upon this suggestion, Ashoka had both his son Mahinda and daughter Sanghamitta ordained. Moggaliputta acted as Mahinda's teacher until Mahinda was sent to propagate Buddhism in Sri Lanka. Later, due to the great gains which accrued to the Sangha through Ashoka's patronage of Buddhism, he perceived that the Order had become corrupt. He committed the monks to the leadership of Mahinda, and lived in self-imposed solitary retreat for seven years on the Ahoganga pabbata. Ashoka recalled him to Pataliputra after some monks had been murdered by royal officials. After some initial reluctance, he traveled by boat to Pataliputra, and was met at the landing place by Ashoka. Ashoka had a dream on the previous night which royal soothsayers interpreted to mean that an eminent ascetic would touch him on the right hand. As the Moggaliputta touched Ashoka's hand the royal guards were about to carry out an instantaneous death penalty. Ashoka restrained his guards and Moggaliputta took his hand as a sign that he accepted him as a disciple. On the advice of Moggaliputta, Ashoka convened the Third Buddhist Council in Pataliputra, in the Aśokārāma, which was attended by some 1,000 monks in 253 BC. In his presence, Ashoka questioned the assembled monks on their views of various doctrines, and those who held views which were deemed to be contrary to Buddhism were disrobed. He compiled the Kathavatthu, in refutation of those views, and it was in this council that this text was approved and added to the Abhidhamma. Moggaliputta later made arrangements arising from the council to send monks outside of the Mauryan Empire to propagate Buddhism, and arranged for a bodhi tree sapling to be sent to Sri Lanka. He died at the age of eighty in the twenty-sixth year of Ashoka's reign and his relics were enshrined in a stupa in Sanchi along with nine other arahants.
Abhidharma and Moggaliputta-Tissa · Moggaliputta-Tissa and Vijnanakaya ·
Prakaranapada
Prakaranapada (IAST: Prakaraṇapāda-śāstra), composed by Vasumitra, is one of the seven Sarvastivada Abhidharma Buddhist scriptures.
Abhidharma and Prakaranapada · Prakaranapada and Vijnanakaya ·
Sanskrit
Sanskrit is the primary liturgical language of Hinduism; a philosophical language of Hinduism, Sikhism, Buddhism and Jainism; and a former literary language and lingua franca for the educated of ancient and medieval India.
Abhidharma and Sanskrit · Sanskrit and Vijnanakaya ·
Sarvastivada
The Sarvāstivāda (Sanskrit) were an early school of Buddhism that held to the existence of all dharmas in the past, present and future, the "three times".
Abhidharma and Sarvastivada · Sarvastivada and Vijnanakaya ·
Skandha
Skandhas (Sanskrit) or khandhas (Pāḷi) means "heaps, aggregates, collections, groupings".
Abhidharma and Skandha · Skandha and Vijnanakaya ·
Vibhajyavāda
Vibhajyavāda (Sanskrit; Pāli: Vibhajjavāda) was a group of Sthavira Buddhist schools of early Buddhism, who rejected the Sarvastivada teachings at the Third Buddhist council (ca. 250 BCE).
Abhidharma and Vibhajyavāda · Vibhajyavāda and Vijnanakaya ·
Xuanzang
Xuanzang (fl. c. 602 – 664) was a Chinese Buddhist monk, scholar, traveller, and translator who travelled to India in the seventh century and described the interaction between Chinese Buddhism and Indian Buddhism during the early Tang dynasty.
The list above answers the following questions
- What Abhidharma and Vijnanakaya have in common
- What are the similarities between Abhidharma and Vijnanakaya
Abhidharma and Vijnanakaya Comparison
Abhidharma has 151 relations, while Vijnanakaya has 22. As they have in common 13, the Jaccard index is 7.51% = 13 / (151 + 22).
References
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