Achintya Bheda Abheda and Panentheism

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Difference between Achintya Bheda Abheda and Panentheism

Achintya Bheda Abheda vs. Panentheism

Achintya-Bheda-Abheda (अचिन्त्यभेदाभेद, in IAST) is a school of Vedanta representing the philosophy of inconceivable one-ness and difference. Panentheism (meaning "all-in-God", from the Ancient Greek πᾶν pân, "all", ἐν en, "in" and Θεός Theós, "God") is the belief that the divine pervades and interpenetrates every part of the universe and also extends beyond time and space.

Advaita Vedanta

Advaita Vedanta (अद्वैत वेदान्त, IAST:, literally, "not-two"), originally known as Puruṣavāda, is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization.

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Brahman

In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.

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Chaitanya Mahaprabhu

Chaitanya Mahaprabhu ((also transliterated Caitanya Mahāprabhu); 18 February 1486 – 14 June 1534) was a Vedic spiritual leader who founded Gaudiya Vaishnavism.

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Dvaitadvaita

Dvaitadvaita was proposed by Nimbarka, a Vaishnava Philosopher who hailed from Andhra Region.

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Gaudiya Vaishnavism

Gaudiya Vaishnavism (also known as (Gauḍīya Vaiṣṇava tradition, Bengali Vaishnavism, or Chaitanya Vaishnavism) is a Vaishnava religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in North India. "Gauḍīya" refers to the Gauḍa region (present day Bengal/Bangladesh) with Vaishnavism meaning "the worship of Vishnu or Krishna". Its theological basis is primarily that of the Bhagavad Gītā and Bhāgavata Purāṇa as interpreted by early disciples of Chaitanya such as Sanātana Gosvāmin, Rūpa Gosvāmin, Jīva Gosvāmin, Gopala Bhaṭṭa Gosvāmin, and others. The focus of Gaudiya Vaishnavism is the devotional worship (bhakti) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as "Hare", "Krishna" and "Rama", most commonly in the form of the Hare Krishna (mantra), also known as kirtan. The movement is sometimes referred to as the Brahma-Madhva-Gaudiya sampradaya, referring to its traditional origins in the succession of spiritual masters (gurus) believed to originate from Brahma. It classifies itself as a monotheistic tradition, seeing the many forms of Vishnu or Krishna as expansions or incarnations of the one Supreme God, adipurusha.

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God

In monotheistic thought, God is conceived of as the Supreme Being and the principal object of faith.

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Hinduism

Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.

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Krishna

Krishna (Kṛṣṇa) is a major deity in Hinduism.

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Paramatman

Paramatman (Sanskrit: परमात्मन्, IAST: Paramātmāṇ) or Paramātmā is the Absolute Atman or Supreme self) in Vedanta and Yoga philosophies in the Hindu theology. The Paramatman is the “Primordial Self” or the “Self Beyond” who is spiritually practically identical with the Absolute, identical with the Brahman. Selflessness is the attribute of Paramatman, where all personality/individuality vanishes.

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Ramanuja

Ramanuja (traditionally, 1017–1137 CE) was a Hindu theologian, philosopher, and one of the most important exponents of the Sri Vaishnavism tradition within Hinduism.

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Shakti

Shakti (Devanagari: शक्ति, IAST: Śakti;.lit “power, ability, strength, might, effort, energy, capability”), is the primordial cosmic energy and represents the dynamic forces that are thought to move through the entire universe in Hinduism and Shaktism.

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Vishishtadvaita

Vishishtadvaita (IAST; विशिष्टाद्वैत) is one of the most popular schools of the Vedanta school of Hindu philosophy.

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