Arianism and Oriental Orthodoxy

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Arianism and Oriental Orthodoxy

Arianism vs. Oriental Orthodoxy

Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God (i.e. God the Son). Oriental Orthodoxy is the fourth largest communion of Christian churches, with about 76 million members worldwide.

Alexandria

Alexandria (or; Arabic: الإسكندرية; Egyptian Arabic: إسكندرية; Ⲁⲗⲉⲝⲁⲛⲇⲣⲓⲁ; Ⲣⲁⲕⲟⲧⲉ) is the second-largest city in Egypt and a major economic centre, extending about along the coast of the Mediterranean Sea in the north central part of the country.

Alexandria and Arianism · Alexandria and Oriental Orthodoxy · See more »

Assyrian Church of the East

The Assyrian Church of the East (ܥܕܬܐ ܕܡܕܢܚܐ ܕܐܬܘܖ̈ܝܐ ʻĒdtā d-Madenḥā d-Ātorāyē), officially the Holy Apostolic Catholic Assyrian Church of the East (ʻEdtā Qaddīštā wa-Šlīḥāitā Qātolīqī d-Madenḥā d-Ātorāyē), is an Eastern Christian Church that follows the traditional christology and ecclesiology of the historical Church of the East.

Arianism and Assyrian Church of the East · Assyrian Church of the East and Oriental Orthodoxy · See more »

Athanasius of Alexandria

Athanasius of Alexandria (Ἀθανάσιος Ἀλεξανδρείας; ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the 20th bishop of Alexandria (as Athanasius I).

Arianism and Athanasius of Alexandria · Athanasius of Alexandria and Oriental Orthodoxy · See more »

Baptism

Baptism (from the Greek noun βάπτισμα baptisma; see below) is a Christian sacrament of admission and adoption, almost invariably with the use of water, into Christianity.

Arianism and Baptism · Baptism and Oriental Orthodoxy · See more »

Catholic Church

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.299 billion members worldwide.

Arianism and Catholic Church · Catholic Church and Oriental Orthodoxy · See more »

Christology

Christology (from Greek Χριστός Khristós and -λογία, -logia) is the field of study within Christian theology which is primarily concerned with the ontology and person of Jesus as recorded in the canonical Gospels and the epistles of the New Testament.

Arianism and Christology · Christology and Oriental Orthodoxy · See more »

Constantinople

Constantinople (Κωνσταντινούπολις Konstantinoúpolis; Constantinopolis) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Latin (1204–1261), and the later Ottoman (1453–1923) empires.

Arianism and Constantinople · Constantinople and Oriental Orthodoxy · See more »

Consubstantiality

Consubstantial (Latin: consubstantialis) is an adjective used in Latin Christian christology, coined by Tertullian in Against Hermogenes 44, used to translate the Greek term homoousios.

Arianism and Consubstantiality · Consubstantiality and Oriental Orthodoxy · See more »

Eastern Orthodox Church

The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.

Arianism and Eastern Orthodox Church · Eastern Orthodox Church and Oriental Orthodoxy · See more »

Ecumenical council

An ecumenical council (or oecumenical council; also general council) is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.

Arianism and Ecumenical council · Ecumenical council and Oriental Orthodoxy · See more »

First Council of Constantinople

The First Council of Constantinople (Πρώτη σύνοδος της Κωνσταντινουπόλεως commonly known as Β΄ Οικουμενική, "Second Ecumenical"; Concilium Constantinopolitanum Primum or Concilium Constantinopolitanum A) was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989).

Arianism and First Council of Constantinople · First Council of Constantinople and Oriental Orthodoxy · See more »

First Council of Nicaea

The First Council of Nicaea (Νίκαια) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Bursa province, Turkey) by the Roman Emperor Constantine I in AD 325.

Arianism and First Council of Nicaea · First Council of Nicaea and Oriental Orthodoxy · See more »

Jesus

Jesus, also referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader.

Arianism and Jesus · Jesus and Oriental Orthodoxy · See more »

Justinian I

Justinian I (Flavius Petrus Sabbatius Iustinianus Augustus; Flávios Pétros Sabbátios Ioustinianós; 482 14 November 565), traditionally known as Justinian the Great and also Saint Justinian the Great in the Eastern Orthodox Church, was the Eastern Roman emperor from 527 to 565.

Arianism and Justinian I · Justinian I and Oriental Orthodoxy · See more »

Nicene Creed

The Nicene Creed (Greek: or,, Latin: Symbolum Nicaenum) is a statement of belief widely used in Christian liturgy.

Arianism and Nicene Creed · Nicene Creed and Oriental Orthodoxy · See more »

State church of the Roman Empire

Nicene Christianity became the state church of the Roman Empire with the Edict of Thessalonica in 380 AD, when Emperor Theodosius I made it the Empire's sole authorized religion.

Arianism and State church of the Roman Empire · Oriental Orthodoxy and State church of the Roman Empire · See more »

Trinity

The Christian doctrine of the Trinity (from Greek τριάς and τριάδα, from "threefold") holds that God is one but three coeternal consubstantial persons or hypostases—the Father, the Son (Jesus Christ), and the Holy Spirit—as "one God in three Divine Persons".

Arianism and Trinity · Oriental Orthodoxy and Trinity · See more »