Faster access than browser!Similarities between Chinese literature and Tao
Chinese literature and Tao have 22 things in common (in Unionpedia): Analects, Buddhism, Chan Buddhism, Chinese language, Confucianism, Confucius, Doctrine of the Mean, Fangyan, Great Learning, Han dynasty, Han Yu, I Ching, Qing dynasty, Shuowen Jiezi, Song dynasty, Tang dynasty, Tao Te Ching, Taoism, Victor H. Mair, Zhou dynasty, Zhuang Zhou, Zhuangzi (book).
Analects
The Analects (Old Chinese: *run ŋ(r)aʔ), also known as the Analects of Confucius, is a collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers.
Analects and Chinese literature · Analects and Tao ·
Buddhism
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists.
Buddhism and Chinese literature · Buddhism and Tao ·
Chan Buddhism
Chan (of), from Sanskrit dhyāna (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism.
Chan Buddhism and Chinese literature · Chan Buddhism and Tao ·
Chinese language
Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family.
Chinese language and Chinese literature · Chinese language and Tao ·
Confucianism
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life.
Chinese literature and Confucianism · Confucianism and Tao ·
Confucius
Confucius (551–479 BC) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history.
Chinese literature and Confucius · Confucius and Tao ·
Doctrine of the Mean
The Doctrine of the Mean or Zhongyong is both a doctrine of Confucianism and also the title of one of the Four Books of Confucian philosophy.
Chinese literature and Doctrine of the Mean · Doctrine of the Mean and Tao ·
Fangyan
The Fāngyán (“regional words”, “regional expressions”, “dictionary of local expressions”, “regional spoken words”; not “dialects” as in modern Chinese) was the first Chinese dictionary of dialectal terms.
Chinese literature and Fangyan · Fangyan and Tao ·
Great Learning
The Great Learning or Daxue was one of the "Four Books" in Confucianism.
Chinese literature and Great Learning · Great Learning and Tao ·
Han dynasty
The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.
Chinese literature and Han dynasty · Han dynasty and Tao ·
Han Yu
Han Yu (76825 December 824) was a Chinese writer, poet, and government official of the Tang dynasty who significantly influenced the development of Neo-Confucianism.
Chinese literature and Han Yu · Han Yu and Tao ·
I Ching
The I Ching,.
Chinese literature and I Ching · I Ching and Tao ·
Qing dynasty
The Qing dynasty, also known as the Qing Empire, officially the Great Qing, was the last imperial dynasty of China, established in 1636 and ruling China from 1644 to 1912.
Chinese literature and Qing dynasty · Qing dynasty and Tao ·
Shuowen Jiezi
Shuowen Jiezi, often shortened to Shuowen, was an early 2nd-century Chinese dictionary from the Han Dynasty.
Chinese literature and Shuowen Jiezi · Shuowen Jiezi and Tao ·
Song dynasty
The Song dynasty (960–1279) was an era of Chinese history that began in 960 and continued until 1279.
Chinese literature and Song dynasty · Song dynasty and Tao ·
Tang dynasty
The Tang dynasty or the Tang Empire was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period.
Chinese literature and Tang dynasty · Tang dynasty and Tao ·
Tao Te Ching
The Tao Te Ching, also known by its pinyin romanization Daodejing or Dao De Jing, is a Chinese classic text traditionally credited to the 6th-century BC sage Laozi.
Chinese literature and Tao Te Ching · Tao and Tao Te Ching ·
Taoism
Taoism, also known as Daoism, is a religious or philosophical tradition of Chinese origin which emphasizes living in harmony with the Tao (also romanized as ''Dao'').
Chinese literature and Taoism · Tao and Taoism ·
Victor H. Mair
Victor Henry Mair (born March 25, 1943) is an American Sinologist and professor of Chinese at the University of Pennsylvania.
Chinese literature and Victor H. Mair · Tao and Victor H. Mair ·
Zhou dynasty
The Zhou dynasty or the Zhou Kingdom was a Chinese dynasty that followed the Shang dynasty and preceded the Qin dynasty.
Chinese literature and Zhou dynasty · Tao and Zhou dynasty ·
Zhuang Zhou
Zhuang Zhou, often known as Zhuangzi ("Master Zhuang"), was an influential Chinese philosopher who lived around the 4th century BC during the Warring States period, a period corresponding to the summit of Chinese philosophy, the Hundred Schools of Thought.
Chinese literature and Zhuang Zhou · Tao and Zhuang Zhou ·
Zhuangzi (book)
The Zhuangzi (Mandarin:; historically romanized Chuang-tzu) is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Daoist sage.
Chinese literature and Zhuangzi (book) · Tao and Zhuangzi (book) ·
The list above answers the following questions
- What Chinese literature and Tao have in common
- What are the similarities between Chinese literature and Tao
Chinese literature and Tao Comparison
Chinese literature has 422 relations, while Tao has 153. As they have in common 22, the Jaccard index is 3.83% = 22 / (422 + 153).
References
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