Dalcassians and Red Hand of Ulster

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Difference between Dalcassians and Red Hand of Ulster

Dalcassians vs. Red Hand of Ulster

The Dalcassians (Dál gCais) were a Gaelic Irish tribe, generally accepted by contemporary scholarship as being a branch of the Déisi Muman, that became a powerful group in Ireland during the 10th century. The Red Hand of Ulster (Lámh Dhearg Uladh) is an Irish symbol used in heraldry to denote the Irish province of Ulster.

Eóganachta

The Eóganachta or Eoghanachta were an Irish dynasty centred on Cashel which dominated southern Ireland (namely the Kingdom of Munster) from the 6/7th to the 10th centuries, and following that, in a restricted form, the Kingdom of Desmond, and its offshoot Carbery, to the late 16th century.

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High King of Ireland

The High Kings of Ireland (Ard-Rí na hÉireann) were sometimes historical and sometimes legendary figures who had, or who are claimed to have had, lordship over the whole of Ireland.

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Irish mythology

The mythology of pre-Christian Ireland did not entirely survive the conversion to Christianity.

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List of kings of Leinster

The following is a provisional list of the Kings of Leinster who ruled the Irish kingdom of Leinster (or Laigin) up to 1632 with the death of Domhnall Spainneach Mac Murrough Caomhanach, the last legitimately inaugurated head of the MacMurrough Kavanagh royal line.

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Nuada Airgetlám

In Irish mythology, Nuada or Nuadu (modern spelling: Nuadha), known by the epithet Airgetlám (modern spelling: Airgeadlámh, meaning "silver hand/arm"), was the first king of the Tuatha Dé Danann.

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Tuatha Dé Danann

The Tuath(a) Dé Danann (usually translated as "people(s)/tribe(s) of the goddess Dana or Danu", also known by the earlier name Tuath Dé ("tribe of the gods"),Koch, John T. Celtic Culture: A Historical Encyclopedia. ABC-CLIO, 2006. pp.1693-1695 are a supernatural race in Irish mythology. They are thought to represent the main deities of pre-Christian Gaelic Ireland. The Tuatha Dé Danann constitute a pantheon whose attributes appeared in a number of forms all across the Celtic world. The Tuath Dé dwell in the Otherworld but interact with humans and the human world. Their traditional rivals are the Fomoire (or Fomorii), sometimes anglicized as Fomorians, who seem to represent the harmful or destructive powers of nature. Each member of the Tuath Dé has been associated with a particular feature of life or nature, but many appear to have more than one association. Many also have bynames, some representing different aspects of the deity and others being regional names or epithets. Much of Irish mythology was recorded by Christian monks, who modified it to an extent. They often depicted the Tuath Dé as kings, queens and heroes of the distant past who had supernatural powers or who were later credited with them. Other times they were explained as fallen angels who were neither good nor evil. However, some medieval writers acknowledged that they were once gods. A poem in the Book of Leinster lists many of them, but ends "Although enumerates them, he does not worship them". The Dagda's name is explained as meaning "the good god"; Brigit is called "a goddess worshipped by poets"; while Goibniu, Credne and Luchta are referred to as Trí Dé Dána ("three gods of craftsmanship"), Characters such as Lugh, the Morrígan, Aengus and Manannán mac Lir appear in tales set centuries apart, showing all the signs of immortality. They also have parallels in the pantheons of other Celtic peoples: for example Nuada is cognate with the British god Nodens; Lugh is cognate with the pan-Celtic god Lugus; Brigit with Brigantia; Tuirenn with Taranis; Ogma with Ogmios; and the Badb with Catubodua. The Tuath Dé eventually became the Aos Sí or "fairies" of later folklore.

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