Development of the New Testament canon and Epistle of Barnabas

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Development of the New Testament canon and Epistle of Barnabas

Development of the New Testament canon vs. Epistle of Barnabas

The canon of the New Testament is the set of books Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. The Epistle of Barnabas (Επιστολή Βαρνάβα, איגרת בארנבס) is a Greek epistle written between.

Acts of the Apostles

Acts of the Apostles (Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Actūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.

Acts of the Apostles and Development of the New Testament canon · Acts of the Apostles and Epistle of Barnabas · See more »

Antilegomena

Antilegomena, a direct transliteration of the Greek ἀντιλεγόμενα, refers to written texts whose authenticity or value is disputed.

Antilegomena and Development of the New Testament canon · Antilegomena and Epistle of Barnabas · See more »

Apocalypse of Peter

The Apocalypse of Peter (or Revelation of Peter) is an early Christian text of the 2nd century and an example of apocalyptic literature with Hellenistic overtones.

Apocalypse of Peter and Development of the New Testament canon · Apocalypse of Peter and Epistle of Barnabas · See more »

Biblical canon

A biblical canon or canon of scripture is a set of texts (or "books") which a particular religious community regards as authoritative scripture.

Biblical canon and Development of the New Testament canon · Biblical canon and Epistle of Barnabas · See more »

Book of Revelation

The Book of Revelation, often called the Revelation to John, the Apocalypse of John, The Revelation, or simply Revelation or Apocalypse (and often misquoted as Revelations), is a book of the New Testament that occupies a central place in Christian eschatology.

Book of Revelation and Development of the New Testament canon · Book of Revelation and Epistle of Barnabas · See more »

Catholic Church

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.299 billion members worldwide.

Catholic Church and Development of the New Testament canon · Catholic Church and Epistle of Barnabas · See more »

Clement of Alexandria

Titus Flavius Clemens, also known as Clement of Alexandria (Κλήμης ὁ Ἀλεξανδρεύς; c. 150 – c. 215), was a Christian theologian who taught at the Catechetical School of Alexandria.

Clement of Alexandria and Development of the New Testament canon · Clement of Alexandria and Epistle of Barnabas · See more »

Codex Claromontanus

Codex Claromontanus, symbolized by Dp or 06 (in the Gregory-Aland numbering), δ 1026 (von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum.

Codex Claromontanus and Development of the New Testament canon · Codex Claromontanus and Epistle of Barnabas · See more »

Codex Sinaiticus

Codex Sinaiticus (Σιναϊτικός Κώδικας, קודקס סינאיטיקוס; Shelfmarks and references: London, Brit. Libr., Additional Manuscripts 43725; Gregory-Aland nº א [Aleph] or 01, [Soden δ 2&#93) or "Sinai Bible" is one of the four great uncial codices, an ancient, handwritten copy of the Greek Bible.

Codex Sinaiticus and Development of the New Testament canon · Codex Sinaiticus and Epistle of Barnabas · See more »

Didache

The Didache, also known as The Teaching of the Twelve Apostles, is a brief anonymous early Christian treatise, dated by most modern scholars to the first century.

Development of the New Testament canon and Didache · Didache and Epistle of Barnabas · See more »

Ebionites

Ebionites (Ἐβιωναῖοι Ebionaioi, derived from Hebrew אביונים ebyonim, ebionim, meaning "the poor" or "poor ones") is a patristic term referring to a Jewish Christian movement that existed during the early centuries of the Christian Era.

Development of the New Testament canon and Ebionites · Ebionites and Epistle of Barnabas · See more »

Epistle of James

The Epistle of James (Iakōbos), the Book of James, or simply James, is one of the 21 epistles (didactic letters) in the New Testament.

Development of the New Testament canon and Epistle of James · Epistle of Barnabas and Epistle of James · See more »

Ethiopian Orthodox Tewahedo Church

The Ethiopian Orthodox Tewahedo Church (የኢትዮጵያ:ኦርቶዶክስ:ተዋሕዶ:ቤተ:ክርስቲያን; Yäityop'ya ortodoks täwahedo bétäkrestyan) is the largest of the Oriental Orthodox Christian Churches.

Development of the New Testament canon and Ethiopian Orthodox Tewahedo Church · Epistle of Barnabas and Ethiopian Orthodox Tewahedo Church · See more »

Eusebius

Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 – 339/340), also known as Eusebius Pamphili (from the Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius, and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a Saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.

Development of the New Testament canon and Eusebius · Epistle of Barnabas and Eusebius · See more »

Gnosticism

Gnosticism (from γνωστικός gnostikos, "having knowledge", from γνῶσις, knowledge) is a modern name for a variety of ancient religious ideas and systems, originating in Jewish-Christian milieus in the first and second century AD.

Development of the New Testament canon and Gnosticism · Epistle of Barnabas and Gnosticism · See more »

Gospel of the Hebrews

The Gospel of the Hebrews (τὸ καθ' Ἑβραίους εὐαγγέλιον), or Gospel according to the Hebrews, was a syncretic Jewish–Christian gospel, the text of which is lost; only fragments of it survive as brief quotations by the early Church Fathers and in apocryphal writings.

Development of the New Testament canon and Gospel of the Hebrews · Epistle of Barnabas and Gospel of the Hebrews · See more »

Judaizers

Judaizers is a term for Christians who decide to adopt Jewish customs and practices such as, primarily, the Law of Moses.

Development of the New Testament canon and Judaizers · Epistle of Barnabas and Judaizers · See more »

Latin

Latin (Latin: lingua latīna) is a classical language belonging to the Italic branch of the Indo-European languages.

Development of the New Testament canon and Latin · Epistle of Barnabas and Latin · See more »

Nazarene (sect)

The Nazarenes originated as a sect of first-century Judaism.

Development of the New Testament canon and Nazarene (sect) · Epistle of Barnabas and Nazarene (sect) · See more »

New Testament

The New Testament (Ἡ Καινὴ Διαθήκη, trans. Hē Kainḕ Diathḗkē; Novum Testamentum) is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible.

Development of the New Testament canon and New Testament · Epistle of Barnabas and New Testament · See more »

Origen

Origen of Alexandria (184 – 253), also known as Origen Adamantius, was a Hellenistic scholar, ascetic, and early Christian theologian who was born and spent the first half of his career in Alexandria.

Development of the New Testament canon and Origen · Epistle of Barnabas and Origen · See more »

Polycarp's letter to the Philippians

The Letter to the Philippians (often simply called Philippians) is an epistle composed around AD 110 to 140 by Polycarp of Smyrna, one of the Apostolic Fathers, from Antioch to the early Christian church in Philippi.

Development of the New Testament canon and Polycarp's letter to the Philippians · Epistle of Barnabas and Polycarp's letter to the Philippians · See more »

Supersessionism

Supersessionism, also called replacement theology or fulfillment theology, is a Christian doctrine which asserts that the New Covenant through Jesus Christ, supercedes the Old Covenant, which was made exclusively with the Jewish people.

Development of the New Testament canon and Supersessionism · Epistle of Barnabas and Supersessionism · See more »

The Shepherd of Hermas

The Shepherd of Hermas (Ποιμὴν τοῦ Ἑρμᾶ, Poimēn tou Herma; sometimes just called The Shepherd) is a Christian literary work of the late 1st or mid-2nd century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus.

Development of the New Testament canon and The Shepherd of Hermas · Epistle of Barnabas and The Shepherd of Hermas · See more »

Torah

Torah (תּוֹרָה, "Instruction", "Teaching" or "Law") has a range of meanings.

Development of the New Testament canon and Torah · Epistle of Barnabas and Torah · See more »