Faster access than browser!Similarities between Early Islamic philosophy and Kalam
Early Islamic philosophy and Kalam have 10 things in common (in Unionpedia): Abbasid Caliphate, Al-Ghazali, Arabic, Ashʿari, Hadith, Imamah (Shia), Jahannam, Muʿtazila, Quran, Sufism.
Abbasid Caliphate
The Abbasid Caliphate (or ٱلْخِلافَةُ ٱلْعَبَّاسِيَّة) was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad.
Abbasid Caliphate and Early Islamic philosophy · Abbasid Caliphate and Kalam ·
Al-Ghazali
Al-Ghazali (full name Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī أبو حامد محمد بن محمد الغزالي; latinized Algazelus or Algazel, – 19 December 1111) was one of the most prominent and influential philosophers, theologians, jurists, and mysticsLudwig W. Adamec (2009), Historical Dictionary of Islam, p.109.
Al-Ghazali and Early Islamic philosophy · Al-Ghazali and Kalam ·
Arabic
Arabic (العَرَبِيَّة) or (عَرَبِيّ) or) is a Central Semitic language that first emerged in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. It is named after the Arabs, a term initially used to describe peoples living from Mesopotamia in the east to the Anti-Lebanon mountains in the west, in northwestern Arabia, and in the Sinai peninsula. Arabic is classified as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, which is derived from Classical Arabic. As the modern written language, Modern Standard Arabic is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic (fuṣḥā), which is the official language of 26 states and the liturgical language of Islam. Modern Standard Arabic largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties, and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary is used to denote concepts that have arisen in the post-classical era, especially in modern times. During the Middle Ages, Literary Arabic was a major vehicle of culture in Europe, especially in science, mathematics and philosophy. As a result, many European languages have also borrowed many words from it. Arabic influence, mainly in vocabulary, is seen in European languages, mainly Spanish and to a lesser extent Portuguese, Valencian and Catalan, owing to both the proximity of Christian European and Muslim Arab civilizations and 800 years of Arabic culture and language in the Iberian Peninsula, referred to in Arabic as al-Andalus. Sicilian has about 500 Arabic words as result of Sicily being progressively conquered by Arabs from North Africa, from the mid 9th to mid 10th centuries. Many of these words relate to agriculture and related activities (Hull and Ruffino). Balkan languages, including Greek and Bulgarian, have also acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has influenced many languages around the globe throughout its history. Some of the most influenced languages are Persian, Turkish, Spanish, Urdu, Kashmiri, Kurdish, Bosnian, Kazakh, Bengali, Hindi, Malay, Maldivian, Indonesian, Pashto, Punjabi, Tagalog, Sindhi, and Hausa, and some languages in parts of Africa. Conversely, Arabic has borrowed words from other languages, including Greek and Persian in medieval times, and contemporary European languages such as English and French in modern times. Classical Arabic is the liturgical language of 1.8 billion Muslims and Modern Standard Arabic is one of six official languages of the United Nations. All varieties of Arabic combined are spoken by perhaps as many as 422 million speakers (native and non-native) in the Arab world, making it the fifth most spoken language in the world. Arabic is written with the Arabic alphabet, which is an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography.
Arabic and Early Islamic philosophy · Arabic and Kalam ·
Ashʿari
Ashʿarism or Ashʿari theology (الأشعرية al-ʾAšʿarīyya or الأشاعرة al-ʾAšāʿira) is the foremost theological school of Sunni Islam which established an orthodox dogmatic guideline based on clerical authority, founded by Abu al-Hasan al-Ashʿari (d. AD 936 / AH 324).
Ashʿari and Early Islamic philosophy · Ashʿari and Kalam ·
Hadith
Ḥadīth (or; حديث, pl. Aḥādīth, أحاديث,, also "Traditions") in Islam refers to the record of the words, actions, and the silent approval, of the Islamic prophet Muhammad.
Early Islamic philosophy and Hadith · Hadith and Kalam ·
Imamah (Shia)
In Shia Islam, the imamah (إمامة) is the doctrine that the figures known as imams are rightfully the central figures of the ummah; the entire Shi'ite system of doctrine focuses on the imamah.
Early Islamic philosophy and Imamah (Shia) · Imamah (Shia) and Kalam ·
Jahannam
Jahannam (جهنم (etymologically related to Hebrew גיהנום. Gehennom and Greek: γέεννα) refers to an afterlife place of punishment for evildoers. The punishments are carried in accordance with the degree of evil one has done during his life. In Quran, Jahannam is also referred as al-Nar ("The Fire"), Jaheem ("Blazing Fire"), Hatamah ("That which Breaks to Pieces"), Haawiyah ("The Abyss"), Ladthaa, Sa’eer ("The Blaze"), Saqar. and also the names of different gates to hell. Suffering in hell is both physical and spiritual, and varies according to the sins of the condemned. As described in the Quran, Hell has seven levels (each one more severe than the one above it); seven gates (each for a specific group of sinners); a blazing fire, boiling water, and the Tree of Zaqqum. Not all Muslims and scholars agree whether hell is an eternal destination or whether some or even all of the condemned will eventually be forgiven and allowed to enter paradise.
Early Islamic philosophy and Jahannam · Jahannam and Kalam ·
Muʿtazila
Muʿtazila (المعتزلة) is a rationalist school of Islamic theology"", Encyclopaedia Britannica.
Early Islamic philosophy and Muʿtazila · Kalam and Muʿtazila ·
Quran
The Quran (القرآن, literally meaning "the recitation"; also romanized Qur'an or Koran) is the central religious text of Islam, which Muslims believe to be a revelation from God (Allah).
Early Islamic philosophy and Quran · Kalam and Quran ·
Sufism
Sufism, or Taṣawwuf (personal noun: ṣūfiyy / ṣūfī, mutaṣawwuf), variously defined as "Islamic mysticism",Martin Lings, What is Sufism? (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the inward dimension of Islam" or "the phenomenon of mysticism within Islam",Massington, L., Radtke, B., Chittick, W. C., Jong, F. de, Lewisohn, L., Zarcone, Th., Ernst, C, Aubin, Françoise and J.O. Hunwick, “Taṣawwuf”, in: Encyclopaedia of Islam, Second Edition, edited by: P. Bearman, Th.
The list above answers the following questions
- What Early Islamic philosophy and Kalam have in common
- What are the similarities between Early Islamic philosophy and Kalam
Early Islamic philosophy and Kalam Comparison
Early Islamic philosophy has 504 relations, while Kalam has 34. As they have in common 10, the Jaccard index is 1.86% = 10 / (504 + 34).
References
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