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Early Islamic philosophy and Ptolemy

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Early Islamic philosophy and Ptolemy

Early Islamic philosophy vs. Ptolemy

Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). Claudius Ptolemy (Κλαύδιος Πτολεμαῖος, Klaúdios Ptolemaîos; Claudius Ptolemaeus) was a Greco-Roman mathematician, astronomer, geographer, astrologer, and poet of a single epigram in the Greek Anthology.

Similarities between Early Islamic philosophy and Ptolemy

Early Islamic philosophy and Ptolemy have 15 things in common (in Unionpedia): Arabic, Book of Optics, Brill Publishers, Cf., Europe, Greek language, Heliocentrism, History of Iran, Ibn al-Haytham, Latin translations of the 12th century, Medicine, Natural philosophy, Nature versus nurture, Science in the medieval Islamic world, Scientific Revolution.

Arabic

Arabic (العَرَبِيَّة) or (عَرَبِيّ) or) is a Central Semitic language that first emerged in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. It is named after the Arabs, a term initially used to describe peoples living from Mesopotamia in the east to the Anti-Lebanon mountains in the west, in northwestern Arabia, and in the Sinai peninsula. Arabic is classified as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, which is derived from Classical Arabic. As the modern written language, Modern Standard Arabic is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic (fuṣḥā), which is the official language of 26 states and the liturgical language of Islam. Modern Standard Arabic largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties, and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary is used to denote concepts that have arisen in the post-classical era, especially in modern times. During the Middle Ages, Literary Arabic was a major vehicle of culture in Europe, especially in science, mathematics and philosophy. As a result, many European languages have also borrowed many words from it. Arabic influence, mainly in vocabulary, is seen in European languages, mainly Spanish and to a lesser extent Portuguese, Valencian and Catalan, owing to both the proximity of Christian European and Muslim Arab civilizations and 800 years of Arabic culture and language in the Iberian Peninsula, referred to in Arabic as al-Andalus. Sicilian has about 500 Arabic words as result of Sicily being progressively conquered by Arabs from North Africa, from the mid 9th to mid 10th centuries. Many of these words relate to agriculture and related activities (Hull and Ruffino). Balkan languages, including Greek and Bulgarian, have also acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has influenced many languages around the globe throughout its history. Some of the most influenced languages are Persian, Turkish, Spanish, Urdu, Kashmiri, Kurdish, Bosnian, Kazakh, Bengali, Hindi, Malay, Maldivian, Indonesian, Pashto, Punjabi, Tagalog, Sindhi, and Hausa, and some languages in parts of Africa. Conversely, Arabic has borrowed words from other languages, including Greek and Persian in medieval times, and contemporary European languages such as English and French in modern times. Classical Arabic is the liturgical language of 1.8 billion Muslims and Modern Standard Arabic is one of six official languages of the United Nations. All varieties of Arabic combined are spoken by perhaps as many as 422 million speakers (native and non-native) in the Arab world, making it the fifth most spoken language in the world. Arabic is written with the Arabic alphabet, which is an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography.

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Book of Optics

The Book of Optics (Kitāb al-Manāẓir; Latin: De Aspectibus or Perspectiva; Italian: Deli Aspecti) is a seven-volume treatise on optics and other fields of study composed by the medieval Arab scholar Ibn al-Haytham, known in the West as Alhazen or Alhacen (965– c. 1040 AD).

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Brill Publishers

Brill (known as E. J. Brill, Koninklijke Brill, Brill Academic Publishers) is a Dutch international academic publisher founded in 1683 in Leiden, Netherlands.

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Cf.

The abbreviation cf. (short for the confer/conferatur, both meaning "compare") is used in writing to refer the reader to other material to make a comparison with the topic being discussed.

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Europe

Europe is a continent located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere.

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Greek language

Greek (Modern Greek: ελληνικά, elliniká, "Greek", ελληνική γλώσσα, ellinikí glóssa, "Greek language") is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean and the Black Sea.

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Heliocentrism

Heliocentrism is the astronomical model in which the Earth and planets revolve around the Sun at the center of the Solar System.

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History of Iran

The history of Iran, commonly also known as Persia in the Western world, is intertwined with the history of a larger region, also to an extent known as Greater Iran, comprising the area from Anatolia, the Bosphorus, and Egypt in the west to the borders of Ancient India and the Syr Darya in the east, and from the Caucasus and the Eurasian Steppe in the north to the Persian Gulf and the Gulf of Oman in the south.

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Ibn al-Haytham

Hasan Ibn al-Haytham (Latinized Alhazen; full name أبو علي، الحسن بن الحسن بن الهيثم) was an Arab mathematician, astronomer, and physicist of the Islamic Golden Age.

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Latin translations of the 12th century

Latin translations of the 12th century were spurred by a major search by European scholars for new learning unavailable in western Europe at the time; their search led them to areas of southern Europe, particularly in central Spain and Sicily, which recently had come under Christian rule following their reconquest in the late 11th century.

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Medicine

Medicine is the science and practice of the diagnosis, treatment, and prevention of disease.

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Natural philosophy

Natural philosophy or philosophy of nature (from Latin philosophia naturalis) was the philosophical study of nature and the physical universe that was dominant before the development of modern science.

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Nature versus nurture

The nature versus nurture debate involves whether human behaviour is determined by the environment, either prenatal or during a person's life, or by a person's genes.

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Science in the medieval Islamic world

Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids, the Buyids in Persia, the Abbasid Caliphate and beyond, spanning the period c. 800 to 1250.

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Scientific Revolution

The Scientific Revolution was a series of events that marked the emergence of modern science during the early modern period, when developments in mathematics, physics, astronomy, biology (including human anatomy) and chemistry transformed the views of society about nature.

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The list above answers the following questions

Early Islamic philosophy and Ptolemy Comparison

Early Islamic philosophy has 504 relations, while Ptolemy has 162. As they have in common 15, the Jaccard index is 2.25% = 15 / (504 + 162).

References

This article shows the relationship between Early Islamic philosophy and Ptolemy. To access each article from which the information was extracted, please visit:

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