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Christian monasticism and Refectory

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Christian monasticism and Refectory

Christian monasticism vs. Refectory

Christian monasticism is the devotional practice of individuals who live ascetic and typically cloistered lives that are dedicated to Christian worship. A refectory (also frater, frater house, fratery) is a dining room, especially in monasteries, boarding schools, and academic institutions.

Similarities between Christian monasticism and Refectory

Christian monasticism and Refectory have 9 things in common (in Unionpedia): Church of England, Cistercians, Eastern Orthodox Church, Great Lent, Monastery, Order of Saint Benedict, Rule of Saint Benedict, Saint, University.

Church of England

The Church of England (C of E) is the state church of England.

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Cistercians

A Cistercian is a member of the Cistercian Order (abbreviated as OCist, SOCist ((Sacer) Ordo Cisterciensis), or ‘’’OCSO’’’ (Ordo Cisterciensis Strictioris Observantiae), which are religious orders of monks and nuns. They are also known as “Trappists”; as Bernardines, after the highly influential St. Bernard of Clairvaux (though that term is also used of the Franciscan Order in Poland and Lithuania); or as White Monks, in reference to the colour of the "cuccula" or white choir robe worn by the Cistercians over their habits, as opposed to the black cuccula worn by Benedictine monks. The original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of many monasteries. A reform movement seeking to restore the simpler lifestyle of the original Cistercians began in 17th-century France at La Trappe Abbey, leading eventually to the Holy See’s reorganization in 1892 of reformed houses into a single order Order of Cistercians of the Strict Observance (OCSO), commonly called the Trappists. Cistercians who did not observe these reforms became known as the Cistercians of the Original Observance. The term Cistercian (French Cistercien), derives from Cistercium, the Latin name for the village of Cîteaux, near Dijon in eastern France. It was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, who were the first three abbots. Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, and Eastern Europe. The keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. Rejecting the developments the Benedictines had undergone, the monks tried to replicate monastic life exactly as it had been in Saint Benedict's time; indeed in various points they went beyond it in austerity. The most striking feature in the reform was the return to manual labour, especially agricultural work in the fields, a special characteristic of Cistercian life. Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to fields such as agriculture, hydraulic engineering and metallurgy, the Cistercians became the main force of technological diffusion in medieval Europe. The Cistercians were adversely affected in England by the Protestant Reformation, the Dissolution of the Monasteries under King Henry VIII, the French Revolution in continental Europe, and the revolutions of the 18th century, but some survived and the order recovered in the 19th century.

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Eastern Orthodox Church

The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.

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Great Lent

Great Lent, or the Great Fast, (Greek: Μεγάλη Τεσσαρακοστή or Μεγάλη Νηστεία, meaning "Great 40 Days," and "Great Fast," respectively) is the most important fasting season in the church year in the Byzantine Rite of the Eastern Orthodox Church (including Western Rite Orthodoxy) and the Eastern Catholic Churches, which prepares Christians for the greatest feast of the church year, Pascha (Easter).

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Monastery

A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits).

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Order of Saint Benedict

The Order of Saint Benedict (OSB; Latin: Ordo Sancti Benedicti), also known as the Black Monksin reference to the colour of its members' habitsis a Catholic religious order of independent monastic communities that observe the Rule of Saint Benedict.

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Rule of Saint Benedict

The Rule of Saint Benedict (Regula Benedicti) is a book of precepts written by Benedict of Nursia (AD 480–550) for monks living communally under the authority of an abbot.

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Saint

A saint (also historically known as a hallow) is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God.

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University

A university (universitas, "a whole") is an institution of higher (or tertiary) education and research which awards academic degrees in various academic disciplines.

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The list above answers the following questions

Christian monasticism and Refectory Comparison

Christian monasticism has 339 relations, while Refectory has 41. As they have in common 9, the Jaccard index is 2.37% = 9 / (339 + 41).

References

This article shows the relationship between Christian monasticism and Refectory. To access each article from which the information was extracted, please visit:

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