Faster access than browser!Similarities between Adi Shankara and Indian religions
Adi Shankara and Indian religions have 32 things in common (in Unionpedia): Advaita Vedanta, Agni, Alf Hiltebeitel, Śruti, Bhagavad Gita, Brahma Sutras, Brahman, Chalukya dynasty, Charvaka, Delhi Sultanate, Gupta Empire, Hindu, Hinduism, Indian subcontinent, Mīmāṃsā, Moksha, Mukhya Upanishads, Nyaya, Rāja yoga, Richard E. King, Rigveda, Sanskrit, Shaivism, Shiva, Smarta tradition, Upanishads, Vaishnavism, Vedanta, Vedas, Yajna, ..., Yajurveda, Yoga. Expand index (2 more) »
Advaita Vedanta
Advaita Vedanta (अद्वैत वेदान्त, IAST:, literally, "not-two"), originally known as Puruṣavāda, is a school of Hindu philosophy and religious practice, and one of the classic Indian paths to spiritual realization.
Adi Shankara and Advaita Vedanta · Advaita Vedanta and Indian religions ·
Agni
Agni (अग्नि, Pali: Aggi, Malay: Api) is an Indian word meaning fire, and connotes the Vedic fire god of Hinduism.
Adi Shankara and Agni · Agni and Indian religions ·
Alf Hiltebeitel
Alf Hiltebeitel is Columbian Professor of Religion, History, and Human Sciences at George Washington University in Washington DC, USA.
Adi Shankara and Alf Hiltebeitel · Alf Hiltebeitel and Indian religions ·
Śruti
Shruti or Shruthi (श्रुति;; IPA/Sanskrit) in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism.
Adi Shankara and Śruti · Indian religions and Śruti ·
Bhagavad Gita
The Bhagavad Gita (भगवद्गीता, in IAST,, lit. "The Song of God"), often referred to as the Gita, is a 700 verse Hindu scripture in Sanskrit that is part of the Hindu epic Mahabharata (chapters 23–40 of the 6th book of Mahabharata).
Adi Shankara and Bhagavad Gita · Bhagavad Gita and Indian religions ·
Brahma Sutras
The Brahma sūtras (ब्रह्म सूत्र) is a Sanskrit text, attributed to Badarayana, estimated to have been completed in its surviving form some time between 450 BCE and 200 CE.
Adi Shankara and Brahma Sutras · Brahma Sutras and Indian religions ·
Brahman
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept is the single binding unity behind diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4 The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self), personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (soul) in each being.Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127 In non-dual schools such as the Advaita Vedanta, Brahman is identical to the Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86.
Adi Shankara and Brahman · Brahman and Indian religions ·
Chalukya dynasty
The Chalukya dynasty was an Indian royal dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries.
Adi Shankara and Chalukya dynasty · Chalukya dynasty and Indian religions ·
Charvaka
Charvaka (IAST: Cārvāka), originally known as Lokāyata and Bṛhaspatya, is the ancient school of Indian materialism.
Adi Shankara and Charvaka · Charvaka and Indian religions ·
Delhi Sultanate
The Delhi Sultanate (Persian:دهلی سلطان, Urdu) was a Muslim sultanate based mostly in Delhi that stretched over large parts of the Indian subcontinent for 320 years (1206–1526).
Adi Shankara and Delhi Sultanate · Delhi Sultanate and Indian religions ·
Gupta Empire
The Gupta Empire was an ancient Indian empire, existing from approximately 240 to 590 CE.
Adi Shankara and Gupta Empire · Gupta Empire and Indian religions ·
Hindu
Hindu refers to any person who regards themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism.
Adi Shankara and Hindu · Hindu and Indian religions ·
Hinduism
Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent.
Adi Shankara and Hinduism · Hinduism and Indian religions ·
Indian subcontinent
The Indian subcontinent is a southern region and peninsula of Asia, mostly situated on the Indian Plate and projecting southwards into the Indian Ocean from the Himalayas.
Adi Shankara and Indian subcontinent · Indian religions and Indian subcontinent ·
Mīmāṃsā
Mimansa (purv mi mansa) is a Sanskrit word that means "reflection" or "critical investigation".
Adi Shankara and Mīmāṃsā · Indian religions and Mīmāṃsā ·
Moksha
Moksha (मोक्ष), also called vimoksha, vimukti and mukti, is a term in Hinduism, Buddhism, and Jainism which refers to various forms of emancipation, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha refers to freedom from ignorance: self-realization and self-knowledge. In Hindu traditions, moksha is a central concept and the utmost aim to be attained through three paths during human life; these three paths are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, moksha is considered equivalent to and used interchangeably with other terms such as vimoksha, vimukti, kaivalya, apavarga, mukti, nihsreyasa and nirvana. However, terms such as moksha and nirvana differ and mean different states between various schools of Hinduism, Buddhism and Jainism.See.
Adi Shankara and Moksha · Indian religions and Moksha ·
Mukhya Upanishads
Mukhya Upanishads, also known as Principal Upanishads, are the most ancient, widely studied Upanishads of Hinduism.
Adi Shankara and Mukhya Upanishads · Indian religions and Mukhya Upanishads ·
Nyaya
(Sanskrit: न्याय, ny-āyá), literally means "rules", "method" or "judgment".
Adi Shankara and Nyaya · Indian religions and Nyaya ·
Rāja yoga
In Sanskrit texts, Rāja yoga refers to the goal of yoga (which is usually samadhi) and not a method of attaining it.
Adi Shankara and Rāja yoga · Indian religions and Rāja yoga ·
Richard E. King
Richard E. King is Professor of Buddhist and Asian Studies at the University of Kent, where he specialises in South Asian traditions and critical theory and Religious Studies.
Adi Shankara and Richard E. King · Indian religions and Richard E. King ·
Rigveda
The Rigveda (Sanskrit: ऋग्वेद, from "praise" and "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns along with associated commentaries on liturgy, ritual and mystical exegesis.
Adi Shankara and Rigveda · Indian religions and Rigveda ·
Sanskrit
Sanskrit is the primary liturgical language of Hinduism; a philosophical language of Hinduism, Sikhism, Buddhism and Jainism; and a former literary language and lingua franca for the educated of ancient and medieval India.
Adi Shankara and Sanskrit · Indian religions and Sanskrit ·
Shaivism
Shaivism (Śaivam) (Devanagari: शैव संप्रदाय) (Bengali: শৈব) (Tamil: சைவம்) (Telugu: శైవ సాంప్రదాయం) (Kannada:ಶೈವ ಸಂಪ್ರದಾಯ) is one of the major traditions within Hinduism that reveres Shiva as the Supreme Being.
Adi Shankara and Shaivism · Indian religions and Shaivism ·
Shiva
Shiva (Sanskrit: शिव, IAST: Śiva, lit. the auspicious one) is one of the principal deities of Hinduism.
Adi Shankara and Shiva · Indian religions and Shiva ·
Smarta tradition
Smarta tradition is a movement in Hinduism that developed during its classical period around the beginning of the Common Era.
Adi Shankara and Smarta tradition · Indian religions and Smarta tradition ·
Upanishads
The Upanishads (उपनिषद्), a part of the Vedas, are ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, some of which are shared with religious traditions like Buddhism and Jainism.
Adi Shankara and Upanishads · Indian religions and Upanishads ·
Vaishnavism
Vaishnavism (Vaishnava dharma) is one of the major traditions within Hinduism along with Shaivism, Shaktism, and Smartism.
Adi Shankara and Vaishnavism · Indian religions and Vaishnavism ·
Vedanta
Vedanta (Sanskrit: वेदान्त, IAST) or Uttara Mīmāṃsā is one of the six orthodox (''āstika'') schools of Hindu philosophy.
Adi Shankara and Vedanta · Indian religions and Vedanta ·
Vedas
The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas (Sanskrit: वेद, "knowledge") are a large body of knowledge texts originating in the ancient Indian subcontinent.
Adi Shankara and Vedas · Indian religions and Vedas ·
Yajna
Yajna (IAST) literally means "sacrifice, devotion, worship, offering", and refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.
Adi Shankara and Yajna · Indian religions and Yajna ·
Yajurveda
The Yajurveda (Sanskrit: यजुर्वेद,, from meaning "prose mantra" and veda meaning "knowledge") is the Veda of prose mantras.
Adi Shankara and Yajurveda · Indian religions and Yajurveda ·
Yoga
Yoga (Sanskrit, योगः) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India.
The list above answers the following questions
- What Adi Shankara and Indian religions have in common
- What are the similarities between Adi Shankara and Indian religions
Adi Shankara and Indian religions Comparison
Adi Shankara has 166 relations, while Indian religions has 304. As they have in common 32, the Jaccard index is 6.81% = 32 / (166 + 304).
References
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