Faster access than browser!Similarities between Arab nationalism and Bloudan Conference of 1937
Arab nationalism and Bloudan Conference of 1937 have 16 things in common (in Unionpedia): Aliyah, Anti-Zionism, Arab Higher Committee, Arab world, Arabic, Arabs, Damascus, Egypt, Iraq, Jerusalem, Lebanon, Mandatory Palestine, Pan-Arabism, Syria, Zionism, 1936–1939 Arab revolt in Palestine.
Aliyah
Aliyah (עֲלִיָּה aliyah, "ascent") is the immigration of Jews from the diaspora to the Land of Israel (Eretz Israel in Hebrew).
Aliyah and Arab nationalism · Aliyah and Bloudan Conference of 1937 ·
Anti-Zionism
Anti-Zionism is opposition to Zionism.
Anti-Zionism and Arab nationalism · Anti-Zionism and Bloudan Conference of 1937 ·
Arab Higher Committee
The Arab Higher Committee (اللجنة العربية العليا) or the Higher National Committee was the central political organ of the Arab Palestinians in Mandatory Palestine.
Arab Higher Committee and Arab nationalism · Arab Higher Committee and Bloudan Conference of 1937 ·
Arab world
The Arab world (العالم العربي; formally: Arab homeland, الوطن العربي), also known as the Arab nation (الأمة العربية) or the Arab states, currently consists of the 22 Arab countries of the Arab League.
Arab nationalism and Arab world · Arab world and Bloudan Conference of 1937 ·
Arabic
Arabic (العَرَبِيَّة) or (عَرَبِيّ) or) is a Central Semitic language that first emerged in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. It is named after the Arabs, a term initially used to describe peoples living from Mesopotamia in the east to the Anti-Lebanon mountains in the west, in northwestern Arabia, and in the Sinai peninsula. Arabic is classified as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, which is derived from Classical Arabic. As the modern written language, Modern Standard Arabic is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic (fuṣḥā), which is the official language of 26 states and the liturgical language of Islam. Modern Standard Arabic largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties, and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary is used to denote concepts that have arisen in the post-classical era, especially in modern times. During the Middle Ages, Literary Arabic was a major vehicle of culture in Europe, especially in science, mathematics and philosophy. As a result, many European languages have also borrowed many words from it. Arabic influence, mainly in vocabulary, is seen in European languages, mainly Spanish and to a lesser extent Portuguese, Valencian and Catalan, owing to both the proximity of Christian European and Muslim Arab civilizations and 800 years of Arabic culture and language in the Iberian Peninsula, referred to in Arabic as al-Andalus. Sicilian has about 500 Arabic words as result of Sicily being progressively conquered by Arabs from North Africa, from the mid 9th to mid 10th centuries. Many of these words relate to agriculture and related activities (Hull and Ruffino). Balkan languages, including Greek and Bulgarian, have also acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has influenced many languages around the globe throughout its history. Some of the most influenced languages are Persian, Turkish, Spanish, Urdu, Kashmiri, Kurdish, Bosnian, Kazakh, Bengali, Hindi, Malay, Maldivian, Indonesian, Pashto, Punjabi, Tagalog, Sindhi, and Hausa, and some languages in parts of Africa. Conversely, Arabic has borrowed words from other languages, including Greek and Persian in medieval times, and contemporary European languages such as English and French in modern times. Classical Arabic is the liturgical language of 1.8 billion Muslims and Modern Standard Arabic is one of six official languages of the United Nations. All varieties of Arabic combined are spoken by perhaps as many as 422 million speakers (native and non-native) in the Arab world, making it the fifth most spoken language in the world. Arabic is written with the Arabic alphabet, which is an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography.
Arab nationalism and Arabic · Arabic and Bloudan Conference of 1937 ·
Arabs
Arabs (عَرَب ISO 233, Arabic pronunciation) are a population inhabiting the Arab world.
Arab nationalism and Arabs · Arabs and Bloudan Conference of 1937 ·
Damascus
Damascus (دمشق, Syrian) is the capital of the Syrian Arab Republic; it is also the country's largest city, following the decline in population of Aleppo due to the battle for the city.
Arab nationalism and Damascus · Bloudan Conference of 1937 and Damascus ·
Egypt
Egypt (مِصر, مَصر, Khēmi), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula.
Arab nationalism and Egypt · Bloudan Conference of 1937 and Egypt ·
Iraq
Iraq (or; العراق; عێراق), officially known as the Republic of Iraq (جُمُهورية العِراق; کۆماری عێراق), is a country in Western Asia, bordered by Turkey to the north, Iran to the east, Kuwait to the southeast, Saudi Arabia to the south, Jordan to the southwest and Syria to the west.
Arab nationalism and Iraq · Bloudan Conference of 1937 and Iraq ·
Jerusalem
Jerusalem (יְרוּשָׁלַיִם; القُدس) is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea.
Arab nationalism and Jerusalem · Bloudan Conference of 1937 and Jerusalem ·
Lebanon
Lebanon (لبنان; Lebanese pronunciation:; Liban), officially known as the Lebanese RepublicRepublic of Lebanon is the most common phrase used by Lebanese government agencies.
Arab nationalism and Lebanon · Bloudan Conference of 1937 and Lebanon ·
Mandatory Palestine
Mandatory Palestine (فلسطين; פָּלֶשְׂתִּינָה (א"י), where "EY" indicates "Eretz Yisrael", Land of Israel) was a geopolitical entity under British administration, carved out of Ottoman Syria after World War I. British civil administration in Palestine operated from 1920 until 1948.
Arab nationalism and Mandatory Palestine · Bloudan Conference of 1937 and Mandatory Palestine ·
Pan-Arabism
Pan-Arabism, or simply Arabism, is an ideology espousing the unification of the countries of North Africa and West Asia from the Atlantic Ocean to the Arabian Sea, referred to as the Arab world.
Arab nationalism and Pan-Arabism · Bloudan Conference of 1937 and Pan-Arabism ·
Syria
Syria (سوريا), officially known as the Syrian Arab Republic (الجمهورية العربية السورية), is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the west, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest.
Arab nationalism and Syria · Bloudan Conference of 1937 and Syria ·
Zionism
Zionism (צִיּוֹנוּת Tsiyyonut after Zion) is the national movement of the Jewish people that supports the re-establishment of a Jewish homeland in the territory defined as the historic Land of Israel (roughly corresponding to Canaan, the Holy Land, or the region of Palestine).
Arab nationalism and Zionism · Bloudan Conference of 1937 and Zionism ·
1936–1939 Arab revolt in Palestine
The 1936–1939 Arab revolt in Palestine, later came to be known as "The Great Revolt", was a nationalist uprising by Palestinian Arabs in Mandatory Palestine against the British administration of the Palestine Mandate, demanding Arab independence and the end of the policy of open-ended Jewish immigration and land purchases with the stated goal of establishing a "Jewish National Home". The dissent was directly influenced by the Qassamite rebellion, following the killing of Sheikh Izz ad-Din al-Qassam in 1935, as well as the declaration by Hajj Amin al-Husseini of 16 May 1936 as 'Palestine Day' and calling for a General Strike. The revolt was branded by many in the Jewish Yishuv as "immoral and terroristic", often comparing it to fascism and nazism. Ben Gurion however described Arab causes as fear of growing Jewish economic power, opposition to mass Jewish immigration and fear of the English identification with Zionism.Morris, 1999, p. 136. The general strike lasted from April to October 1936, initiating the violent revolt. The revolt consisted of two distinct phases.Norris, 2008, pp. 25, 45. The first phase was directed primarily by the urban and elitist Higher Arab Committee (HAC) and was focused mainly on strikes and other forms of political protest. By October 1936, this phase had been defeated by the British civil administration using a combination of political concessions, international diplomacy (involving the rulers of Iraq, Saudi Arabia, Transjordan and Yemen) and the threat of martial law. The second phase, which began late in 1937, was a violent and peasant-led resistance movement provoked by British repression in 1936 that increasingly targeted British forces. During this phase, the rebellion was brutally suppressed by the British Army and the Palestine Police Force using repressive measures that were intended to intimidate the Arab population and undermine popular support for the revolt. During this phase, a more dominant role on the Arab side was taken by the Nashashibi clan, whose NDP party quickly withdrew from the rebel Arab Higher Committee, led by the radical faction of Amin al-Husseini, and instead sided with the British – dispatching "Fasail al-Salam" (the "Peace Bands") in coordination with the British Army against nationalist and Jihadist Arab "Fasail" units (literally "bands"). According to official British figures covering the whole revolt, the army and police killed more than 2,000 Arabs in combat, 108 were hanged, and 961 died because of what they described as "gang and terrorist activities". In an analysis of the British statistics, Walid Khalidi estimates 19,792 casualties for the Arabs, with 5,032 dead: 3,832 killed by the British and 1,200 dead because of "terrorism", and 14,760 wounded. Over ten percent of the adult male Palestinian Arab population between 20 and 60 was killed, wounded, imprisoned or exiled. Estimates of the number of Palestinian Jews killed range from 91 to several hundred.Morris, 1999, p. 160. The Arab revolt in Mandatory Palestine was unsuccessful, and its consequences affected the outcome of the 1948 Palestine war.Morris, 1999, p. 159. It caused the British Mandate to give crucial support to pre-state Zionist militias like the Haganah, whereas on the Palestinian Arab side, the revolt forced the flight into exile of the main Palestinian Arab leader of the period, the Grand Mufti of Jerusalem – Haj Amin al-Husseini.
1936–1939 Arab revolt in Palestine and Arab nationalism · 1936–1939 Arab revolt in Palestine and Bloudan Conference of 1937 ·
The list above answers the following questions
- What Arab nationalism and Bloudan Conference of 1937 have in common
- What are the similarities between Arab nationalism and Bloudan Conference of 1937
Arab nationalism and Bloudan Conference of 1937 Comparison
Arab nationalism has 192 relations, while Bloudan Conference of 1937 has 39. As they have in common 16, the Jaccard index is 6.93% = 16 / (192 + 39).
References
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