Byzantine Iconoclasm and Church of the Holy Apostles

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Difference between Byzantine Iconoclasm and Church of the Holy Apostles

Byzantine Iconoclasm vs. Church of the Holy Apostles

Byzantine Iconoclasm (Εἰκονομαχία, Eikonomachía, literally, "image struggle" or "struggle over images") refers to two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Eastern Church and the temporal imperial hierarchy. The Church of the Holy Apostles (Ἅγιοι Ἀπόστολοι, Agioi Apostoloi; Havariyyun Kilisesi), also known as the Imperial Polyándreion (imperial cemetery), was a Greek Eastern Orthodox church in Constantinople, capital of the Eastern Roman Empire.

Byzantine Empire

The Byzantine Empire, also referred to as the Eastern Roman Empire and Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople (modern-day Istanbul, which had been founded as Byzantium).

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Eastern Orthodox Church

The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.

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Ecumenical Patriarch of Constantinople

The Ecumenical Patriarch (Η Αυτού Θειοτάτη Παναγιότης, ο Αρχιεπίσκοπος Κωνσταντινουπόλεως, Νέας Ρώμης και Οικουμενικός Πατριάρχης, "His Most Divine All-Holiness the Archbishop of Constantinople, New Rome, and Ecumenical Patriarch") is the Archbishop of Constantinople–New Rome and ranks as primus inter pares (first among equals) among the heads of the several autocephalous churches that make up the Eastern Orthodox Church.

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Eusebius

Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 – 339/340), also known as Eusebius Pamphili (from the Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius, and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a Saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.

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Irene of Athens

Irene of Athens (Εἰρήνη ἡ Ἀθηναία; 752 – 9 August 803 AD), also known as Irene Sarantapechaina (Εἰρήνη Σαρανταπήχαινα), was Byzantine empress consort by marriage to Leo IV from 775 to 780, Byzantine regent during the minority of her son Constantine VI from 780 until 790, and finally ruling Byzantine (Eastern Roman) empress from 797 to 802.

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Justinian I

Justinian I (Flavius Petrus Sabbatius Iustinianus Augustus; Flávios Pétros Sabbátios Ioustinianós; 482 14 November 565), traditionally known as Justinian the Great and also Saint Justinian the Great in the Eastern Orthodox Church, was the Eastern Roman emperor from 527 to 565.

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Luke the Evangelist

Luke the Evangelist (Latin: Lūcās, Λουκᾶς, Loukãs, לוקאס, Lūqās, לוקא, Lūqā&apos) is one of the Four Evangelists—the four traditionally ascribed authors of the canonical Gospels.

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Nikephoros I

Nikephoros I, or Nicephorus I (Νικηφόρος Α΄, Nikēphoros I; died July 26, 811), was Byzantine Emperor from 802 to 811, when he was killed in the Battle of Pliska.

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Nikephoros I of Constantinople

St.

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Relic

In religion, a relic usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial.

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