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Byzantine Iconoclasm and First Council of Nicaea

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Byzantine Iconoclasm and First Council of Nicaea

Byzantine Iconoclasm vs. First Council of Nicaea

Byzantine Iconoclasm (Εἰκονομαχία, Eikonomachía, literally, "image struggle" or "struggle over images") refers to two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Eastern Church and the temporal imperial hierarchy. The First Council of Nicaea (Νίκαια) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Bursa province, Turkey) by the Roman Emperor Constantine I in AD 325.

Similarities between Byzantine Iconoclasm and First Council of Nicaea

Byzantine Iconoclasm and First Council of Nicaea have 5 things in common (in Unionpedia): Basil of Caesarea, Eastern Orthodox Church, Eucharist, Eusebius, Nicaea.

Basil of Caesarea

Basil of Caesarea, also called Saint Basil the Great (Ἅγιος Βασίλειος ὁ Μέγας, Ágios Basíleios o Mégas, Ⲡⲓⲁⲅⲓⲟⲥ Ⲃⲁⲥⲓⲗⲓⲟⲥ; 329 or 330 – January 1 or 2, 379), was the bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey).

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Eastern Orthodox Church

The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.

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Eucharist

The Eucharist (also called Holy Communion or the Lord's Supper, among other names) is a Christian rite that is considered a sacrament in most churches and an ordinance in others.

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Eusebius

Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 – 339/340), also known as Eusebius Pamphili (from the Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius, and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a Saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.

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Nicaea

Nicaea or Nicea (Νίκαια, Níkaia; İznik) was an ancient city in northwestern Anatolia, and is primarily known as the site of the First and Second Councils of Nicaea (the first and seventh Ecumenical councils in the early history of the Christian Church), the Nicene Creed (which comes from the First Council), and as the capital city of the Empire of Nicaea following the Fourth Crusade in 1204, until the recapture of Constantinople by the Byzantines in 1261.

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The list above answers the following questions

Byzantine Iconoclasm and First Council of Nicaea Comparison

Byzantine Iconoclasm has 126 relations, while First Council of Nicaea has 182. As they have in common 5, the Jaccard index is 1.62% = 5 / (126 + 182).

References

This article shows the relationship between Byzantine Iconoclasm and First Council of Nicaea. To access each article from which the information was extracted, please visit:

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