Byzantine calendar and Chronicon Paschale

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Difference between Byzantine calendar and Chronicon Paschale

Byzantine calendar vs. Chronicon Paschale

The Byzantine calendar, also called "Creation Era of Constantinople" or "Era of the World" (Ἔτη Γενέσεως Κόσμου κατὰ Ῥωμαίους, also Ἔτος Κτίσεως Κόσμου or Ἔτος Κόσμου, abbreviated as ε.Κ.), was the calendar used by the Eastern Orthodox Church from c. 691 to 1728 in the Ecumenical Patriarchate. Chronicon Paschale (the Paschal Chronicle), also called Chronicum Alexandrinum, Constantinopolitanum or Fasti Siculi, is the conventional name of a 7th-century Greek Christian chronicle of the world.

Adam

Adam (ʾĀdam; Adám) is the name used in the opening chapters of the Book of Genesis for the first man created by God, but it is also used in a collective sense as "mankind" and individually as "a human".

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Byzantine Empire

The Byzantine Empire, also referred to as the Eastern Roman Empire and Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople (modern-day Istanbul, which had been founded as Byzantium).

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Epiphanius of Salamis

Epiphanius of Salamis (Ἐπιφάνιος; c. 310–320 – 403) was bishop of Salamis, Cyprus, at the end of the 4th century.

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Eusebius

Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 – 339/340), also known as Eusebius Pamphili (from the Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius, and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a Saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.

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Sextus Julius Africanus

Sextus Julius Africanus (c. 160 – c. 240) was a Christian traveler and historian of the late second and early third centuries.

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