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Chen Shou and Chinese classics

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Chen Shou and Chinese classics

Chen Shou vs. Chinese classics

Chen Shou (233–297), courtesy name Chengzuo, was an official and writer who lived during the Three Kingdoms period and Jin dynasty of China. Chinese classic texts or canonical texts refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics".

Similarities between Chen Shou and Chinese classics

Chen Shou and Chinese classics have 17 things in common (in Unionpedia): Ban Gu, Book of Documents, Book of Han, Book of Jin, Chang Qu, Chronicles of Huayang, Fang Xuanling, Han dynasty, Jin dynasty (265–420), Qing dynasty, Records of the Grand Historian, Records of the Three Kingdoms, Sima Guang, Sima Qian, Tang dynasty, Twenty-Four Histories, Zizhi Tongjian.

Ban Gu

Ban Gu 班固 (32–92) was a Chinese historian, politician, and poet best known for his part in compiling the Book of Han, the second of China's 24 dynastic histories.

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Book of Documents

The Book of Documents (Shujing, earlier Shu-king) or Classic of History, also known as the Shangshu ("Esteemed Documents"), is one of the Five Classics of ancient Chinese literature.

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Book of Han

The Book of Han or History of the Former Han is a history of China finished in 111, covering the Western, or Former Han dynasty from the first emperor in 206 BCE to the fall of Wang Mang in 23 CE.

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Book of Jin

The Book of Jin is an official Chinese historical text covering the history of the Jin dynasty from 265 to 420.

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Chang Qu

Chang Qu (常璩) (c. 291 – c. 361 CE) was a 4th-century Chinese historian of Cheng Han (Jin dynasty (265–420) era), who wrote the Chronicles of Huayang or Records of the States South of Mount Hua, the oldest extant regional history of China.

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Chronicles of Huayang

The Chronicles of Huayang or Huayang Guo Zhi is the oldest extant gazetteer of a region of China.

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Fang Xuanling

Fang Qiao (579–648), courtesy name Xuanling, better known as Fang Xuanling, posthumously known as Duke Wenzhao of Liang, was a Chinese statesman and writer who served as a chancellor under Emperor Taizong in the early Tang dynasty.

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Han dynasty

The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.

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Jin dynasty (265–420)

The Jin dynasty or the Jin Empire (sometimes distinguished as the or) was a Chinese dynasty traditionally dated from 266 to 420.

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Qing dynasty

The Qing dynasty, also known as the Qing Empire, officially the Great Qing, was the last imperial dynasty of China, established in 1636 and ruling China from 1644 to 1912.

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Records of the Grand Historian

The Records of the Grand Historian, also known by its Chinese name Shiji, is a monumental history of ancient China and the world finished around 94 BC by the Han dynasty official Sima Qian after having been started by his father, Sima Tan, Grand Astrologer to the imperial court.

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Records of the Three Kingdoms

The Records of the Three Kingdoms is a Chinese historical text which covers the history of the late Eastern Han dynasty (c. 184–220 AD) and the Three Kingdoms period (220–280 AD).

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Sima Guang

Sima Guang (17 November 1019 – 11 October 1086), courtesy name Junshi, was a Chinese historian, writer, and politician.

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Sima Qian

Sima Qian was a Chinese historian of the early Han dynasty (206AD220).

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Tang dynasty

The Tang dynasty or the Tang Empire was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period.

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Twenty-Four Histories

The Twenty-Four Histories, also known as the Orthodox Histories are the Chinese official historical books covering a period from 3000 BC to the Ming dynasty in the 17th century.

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Zizhi Tongjian

The Zizhi Tongjian is a pioneering reference work in Chinese historiography, published in 1084, in the form of a chronicle.

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The list above answers the following questions

Chen Shou and Chinese classics Comparison

Chen Shou has 76 relations, while Chinese classics has 220. As they have in common 17, the Jaccard index is 5.74% = 17 / (76 + 220).

References

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