Faster access than browser!Similarities between Christian theology and Christianity in the 4th century
Christian theology and Christianity in the 4th century have 65 things in common (in Unionpedia): Ambrose, Apollinaris of Laodicea, Apostolic succession, Archbishop, Arianism, Arius, Armenian Apostolic Church, Athanasius of Alexandria, Augustine of Hippo, Baptism, Bible, Biblical canon, Bishop, Book of Revelation, Cappadocian Fathers, Christendom, Christian Church, Christianity in the 3rd century, Christianity in the 5th century, Christology, Church Fathers, Church of the East, Constantine the Great and Christianity, Creed, Diocese, Doctrine, Eastern Orthodox Church, Ecumenical council, Ethiopian Orthodox Tewahedo Church, Eusebius, ..., First Council of Constantinople, First Council of Nicaea, First seven ecumenical councils, God, God the Father, Greek language, Heresy, Homoousion, Incarnation (Christianity), Jerome, Jesus, Judaism, King James Version, Koine Greek, Latin, Metropolitan bishop, Nestorianism, New Testament, Nicene Creed, Old Testament, Oriental Orthodoxy, Ousia, Patristics, Pope Sylvester I, Presbyter, Revelation, Saint, Septuagint, Synod, Synod of Hippo, Syriac Orthodox Church, Theology, Trinity, Vulgate, Western Christianity. Expand index (35 more) »
Ambrose
Aurelius Ambrosius (– 397), better known in English as Ambrose, was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century.
Ambrose and Christian theology · Ambrose and Christianity in the 4th century ·
Apollinaris of Laodicea
Apollinaris the Younger (died 382 or 390) was a bishop of Laodicea in Syria.
Apollinaris of Laodicea and Christian theology · Apollinaris of Laodicea and Christianity in the 4th century ·
Apostolic succession
Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops.
Apostolic succession and Christian theology · Apostolic succession and Christianity in the 4th century ·
Archbishop
In Christianity, an archbishop (via Latin archiepiscopus, from Greek αρχιεπίσκοπος, from αρχι-, 'chief', and επίσκοπος, 'bishop') is a bishop of higher rank or office.
Archbishop and Christian theology · Archbishop and Christianity in the 4th century ·
Arianism
Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God (i.e. God the Son).
Arianism and Christian theology · Arianism and Christianity in the 4th century ·
Arius
Arius (Ἄρειος, 250 or 256–336) was a Christian presbyter and ascetic of Berber origin, and priest in Baucalis in Alexandria, Egypt.
Arius and Christian theology · Arius and Christianity in the 4th century ·
Armenian Apostolic Church
The Armenian Apostolic Church (translit) is the national church of the Armenian people.
Armenian Apostolic Church and Christian theology · Armenian Apostolic Church and Christianity in the 4th century ·
Athanasius of Alexandria
Athanasius of Alexandria (Ἀθανάσιος Ἀλεξανδρείας; ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the 20th bishop of Alexandria (as Athanasius I).
Athanasius of Alexandria and Christian theology · Athanasius of Alexandria and Christianity in the 4th century ·
Augustine of Hippo
Saint Augustine of Hippo (13 November 354 – 28 August 430) was a Roman African, early Christian theologian and philosopher from Numidia whose writings influenced the development of Western Christianity and Western philosophy.
Augustine of Hippo and Christian theology · Augustine of Hippo and Christianity in the 4th century ·
Baptism
Baptism (from the Greek noun βάπτισμα baptisma; see below) is a Christian sacrament of admission and adoption, almost invariably with the use of water, into Christianity.
Baptism and Christian theology · Baptism and Christianity in the 4th century ·
Bible
The Bible (from Koine Greek τὰ βιβλία, tà biblía, "the books") is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans.
Bible and Christian theology · Bible and Christianity in the 4th century ·
Biblical canon
A biblical canon or canon of scripture is a set of texts (or "books") which a particular religious community regards as authoritative scripture.
Biblical canon and Christian theology · Biblical canon and Christianity in the 4th century ·
Bishop
A bishop (English derivation from the New Testament of the Christian Bible Greek επίσκοπος, epískopos, "overseer", "guardian") is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight.
Bishop and Christian theology · Bishop and Christianity in the 4th century ·
Book of Revelation
The Book of Revelation, often called the Revelation to John, the Apocalypse of John, The Revelation, or simply Revelation or Apocalypse (and often misquoted as Revelations), is a book of the New Testament that occupies a central place in Christian eschatology.
Book of Revelation and Christian theology · Book of Revelation and Christianity in the 4th century ·
Cappadocian Fathers
The Cappadocian Fathers, also traditionally known as the Three Cappadocians, are Basil the Great (330–379), who was bishop of Caesarea; Basil's younger brother Gregory of Nyssa (c. 335 – c. 395), who was bishop of Nyssa; and a close friend, Gregory of Nazianzus (329–389), who became Patriarch of Constantinople.
Cappadocian Fathers and Christian theology · Cappadocian Fathers and Christianity in the 4th century ·
Christendom
Christendom has several meanings.
Christendom and Christian theology · Christendom and Christianity in the 4th century ·
Christian Church
"Christian Church" is an ecclesiological term generally used by Protestants to refer to the whole group of people belonging to Christianity throughout the history of Christianity.
Christian Church and Christian theology · Christian Church and Christianity in the 4th century ·
Christianity in the 3rd century
Christianity in the 3rd century was largely the time of the Ante-Nicene Fathers who wrote after the Apostolic Fathers of the 1st and 2nd centuries but before the First Council of Nicaea in 325 (ante-nicene meaning before Nicaea).
Christian theology and Christianity in the 3rd century · Christianity in the 3rd century and Christianity in the 4th century ·
Christianity in the 5th century
In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire.
Christian theology and Christianity in the 5th century · Christianity in the 4th century and Christianity in the 5th century ·
Christology
Christology (from Greek Χριστός Khristós and -λογία, -logia) is the field of study within Christian theology which is primarily concerned with the ontology and person of Jesus as recorded in the canonical Gospels and the epistles of the New Testament.
Christian theology and Christology · Christianity in the 4th century and Christology ·
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church are ancient and influential Christian theologians and writers.
Christian theology and Church Fathers · Christianity in the 4th century and Church Fathers ·
Church of the East
The Church of the East (ܥܕܬܐ ܕܡܕܢܚܐ Ēdṯāʾ d-Maḏenḥā), also known as the Nestorian Church, was an Eastern Christian Church with independent hierarchy from the Nestorian Schism (431–544), while tracing its history to the late 1st century AD in Assyria, then the satrapy of Assuristan in the Parthian Empire.
Christian theology and Church of the East · Christianity in the 4th century and Church of the East ·
Constantine the Great and Christianity
During the reign of the Roman Emperor Constantine the Great (AD 306–337), Christianity began to transition to the dominant religion of the Roman Empire.
Christian theology and Constantine the Great and Christianity · Christianity in the 4th century and Constantine the Great and Christianity ·
Creed
A creed (also known as a confession, symbol, or statement of faith) is a statement of the shared beliefs of a religious community in the form of a fixed formula summarizing core tenets.
Christian theology and Creed · Christianity in the 4th century and Creed ·
Diocese
The word diocese is derived from the Greek term διοίκησις meaning "administration".
Christian theology and Diocese · Christianity in the 4th century and Diocese ·
Doctrine
Doctrine (from doctrina, meaning "teaching", "instruction" or "doctrine") is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a belief system.
Christian theology and Doctrine · Christianity in the 4th century and Doctrine ·
Eastern Orthodox Church
The Eastern Orthodox Church, also known as the Orthodox Church, or officially as the Orthodox Catholic Church, is the second-largest Christian Church, with over 250 million members.
Christian theology and Eastern Orthodox Church · Christianity in the 4th century and Eastern Orthodox Church ·
Ecumenical council
An ecumenical council (or oecumenical council; also general council) is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.
Christian theology and Ecumenical council · Christianity in the 4th century and Ecumenical council ·
Ethiopian Orthodox Tewahedo Church
The Ethiopian Orthodox Tewahedo Church (የኢትዮጵያ:ኦርቶዶክስ:ተዋሕዶ:ቤተ:ክርስቲያን; Yäityop'ya ortodoks täwahedo bétäkrestyan) is the largest of the Oriental Orthodox Christian Churches.
Christian theology and Ethiopian Orthodox Tewahedo Church · Christianity in the 4th century and Ethiopian Orthodox Tewahedo Church ·
Eusebius
Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; 260/265 – 339/340), also known as Eusebius Pamphili (from the Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius, and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a Saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.
Christian theology and Eusebius · Christianity in the 4th century and Eusebius ·
First Council of Constantinople
The First Council of Constantinople (Πρώτη σύνοδος της Κωνσταντινουπόλεως commonly known as Β΄ Οικουμενική, "Second Ecumenical"; Concilium Constantinopolitanum Primum or Concilium Constantinopolitanum A) was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989).
Christian theology and First Council of Constantinople · Christianity in the 4th century and First Council of Constantinople ·
First Council of Nicaea
The First Council of Nicaea (Νίκαια) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Bursa province, Turkey) by the Roman Emperor Constantine I in AD 325.
Christian theology and First Council of Nicaea · Christianity in the 4th century and First Council of Nicaea ·
First seven ecumenical councils
In the history of Christianity, the first seven ecumenical councils, include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787.
Christian theology and First seven ecumenical councils · Christianity in the 4th century and First seven ecumenical councils ·
God
In monotheistic thought, God is conceived of as the Supreme Being and the principal object of faith.
Christian theology and God · Christianity in the 4th century and God ·
God the Father
God the Father is a title given to God in various religions, most prominently in Christianity.
Christian theology and God the Father · Christianity in the 4th century and God the Father ·
Greek language
Greek (Modern Greek: ελληνικά, elliniká, "Greek", ελληνική γλώσσα, ellinikí glóssa, "Greek language") is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean and the Black Sea.
Christian theology and Greek language · Christianity in the 4th century and Greek language ·
Heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization.
Christian theology and Heresy · Christianity in the 4th century and Heresy ·
Homoousion
Homoousion (from, homós, "same" and, ousía, "being") is a Christian theological doctrine pertaining to the Trinitarian understanding of God.
Christian theology and Homoousion · Christianity in the 4th century and Homoousion ·
Incarnation (Christianity)
In Christian theology, the doctrine of the Incarnation holds that Jesus, the preexistent divine Logos (Koine Greek for "Word") and the second hypostasis of the Trinity, God the Son and Son of the Father, taking on a human body and human nature, "was made flesh" and conceived in the womb of Mary the Theotokos (Greek for "God-bearer"). The doctrine of the Incarnation, then, entails that Jesus Christ is fully God and fully human, his two natures joined in hypostatic union.
Christian theology and Incarnation (Christianity) · Christianity in the 4th century and Incarnation (Christianity) ·
Jerome
Jerome (Eusebius Sophronius Hieronymus; Εὐσέβιος Σωφρόνιος Ἱερώνυμος; c. 27 March 347 – 30 September 420) was a priest, confessor, theologian, and historian.
Christian theology and Jerome · Christianity in the 4th century and Jerome ·
Jesus
Jesus, also referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader.
Christian theology and Jesus · Christianity in the 4th century and Jesus ·
Judaism
Judaism (originally from Hebrew, Yehudah, "Judah"; via Latin and Greek) is the religion of the Jewish people.
Christian theology and Judaism · Christianity in the 4th century and Judaism ·
King James Version
The King James Version (KJV), also known as the King James Bible (KJB) or simply the Version (AV), is an English translation of the Christian Bible for the Church of England, begun in 1604 and completed in 1611.
Christian theology and King James Version · Christianity in the 4th century and King James Version ·
Koine Greek
Koine Greek,.
Christian theology and Koine Greek · Christianity in the 4th century and Koine Greek ·
Latin
Latin (Latin: lingua latīna) is a classical language belonging to the Italic branch of the Indo-European languages.
Christian theology and Latin · Christianity in the 4th century and Latin ·
Metropolitan bishop
In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan, pertains to the diocesan bishop or archbishop of a metropolis (then more precisely called metropolitan archbishop); that is, the chief city of a historical Roman province, ecclesiastical province, or regional capital.
Christian theology and Metropolitan bishop · Christianity in the 4th century and Metropolitan bishop ·
Nestorianism
Nestorianism is a Christological doctrine that emphasizes a distinction between the human and divine natures of the divine person, Jesus.
Christian theology and Nestorianism · Christianity in the 4th century and Nestorianism ·
New Testament
The New Testament (Ἡ Καινὴ Διαθήκη, trans. Hē Kainḕ Diathḗkē; Novum Testamentum) is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible.
Christian theology and New Testament · Christianity in the 4th century and New Testament ·
Nicene Creed
The Nicene Creed (Greek: or,, Latin: Symbolum Nicaenum) is a statement of belief widely used in Christian liturgy.
Christian theology and Nicene Creed · Christianity in the 4th century and Nicene Creed ·
Old Testament
The Old Testament (abbreviated OT) is the first part of Christian Bibles, based primarily upon the Hebrew Bible (or Tanakh), a collection of ancient religious writings by the Israelites believed by most Christians and religious Jews to be the sacred Word of God.
Christian theology and Old Testament · Christianity in the 4th century and Old Testament ·
Oriental Orthodoxy
Oriental Orthodoxy is the fourth largest communion of Christian churches, with about 76 million members worldwide.
Christian theology and Oriental Orthodoxy · Christianity in the 4th century and Oriental Orthodoxy ·
Ousia
Ousia (οὐσία) is analogous to the English concepts of being and ontic used in contemporary philosophy.
Christian theology and Ousia · Christianity in the 4th century and Ousia ·
Patristics
Patristics or patrology is the study of the early Christian writers who are designated Church Fathers.
Christian theology and Patristics · Christianity in the 4th century and Patristics ·
Pope Sylvester I
Pope Sylvester I (also Silvester, died 31 December 335), was Pope of the Catholic Church from 314 to his death in 335.
Christian theology and Pope Sylvester I · Christianity in the 4th century and Pope Sylvester I ·
Presbyter
In the New Testament, a presbyter (Greek πρεσβύτερος: "elder") is a leader of a local Christian congregation.
Christian theology and Presbyter · Christianity in the 4th century and Presbyter ·
Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.
Christian theology and Revelation · Christianity in the 4th century and Revelation ·
Saint
A saint (also historically known as a hallow) is a person who is recognized as having an exceptional degree of holiness or likeness or closeness to God.
Christian theology and Saint · Christianity in the 4th century and Saint ·
Septuagint
The Septuagint or LXX (from the septuāgintā literally "seventy"; sometimes called the Greek Old Testament) is the earliest extant Greek translation of the Old Testament from the original Hebrew.
Christian theology and Septuagint · Christianity in the 4th century and Septuagint ·
Synod
A synod is a council of a church, usually convened to decide an issue of doctrine, administration or application.
Christian theology and Synod · Christianity in the 4th century and Synod ·
Synod of Hippo
The Synod of Hippo refers to the synod of 393 which was hosted in Hippo Regius in northern Africa during the early Christian Church.
Christian theology and Synod of Hippo · Christianity in the 4th century and Synod of Hippo ·
Syriac Orthodox Church
The Syriac Orthodox Church of Antioch (ʿĪṯo Suryoyṯo Trišaṯ Šubḥo; الكنيسة السريانية الأرثوذكسية), or Syriac Orthodox Patriarchate of Antioch and All the East, is an Oriental Orthodox Church with autocephalous patriarchate established in Antioch in 518, tracing its founding to St. Peter and St. Paul in the 1st century, according to its tradition.
Christian theology and Syriac Orthodox Church · Christianity in the 4th century and Syriac Orthodox Church ·
Theology
Theology is the critical study of the nature of the divine.
Christian theology and Theology · Christianity in the 4th century and Theology ·
Trinity
The Christian doctrine of the Trinity (from Greek τριάς and τριάδα, from "threefold") holds that God is one but three coeternal consubstantial persons or hypostases—the Father, the Son (Jesus Christ), and the Holy Spirit—as "one God in three Divine Persons".
Christian theology and Trinity · Christianity in the 4th century and Trinity ·
Vulgate
The Vulgate is a late-4th-century Latin translation of the Bible that became the Catholic Church's officially promulgated Latin version of the Bible during the 16th century.
Christian theology and Vulgate · Christianity in the 4th century and Vulgate ·
Western Christianity
Western Christianity is the type of Christianity which developed in the areas of the former Western Roman Empire.
Christian theology and Western Christianity · Christianity in the 4th century and Western Christianity ·
The list above answers the following questions
- What Christian theology and Christianity in the 4th century have in common
- What are the similarities between Christian theology and Christianity in the 4th century
Christian theology and Christianity in the 4th century Comparison
Christian theology has 618 relations, while Christianity in the 4th century has 333. As they have in common 65, the Jaccard index is 6.83% = 65 / (618 + 333).
References
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