Faster access than browser!Similarities between Chu (state) and Legalism (Chinese philosophy)
Chu (state) and Legalism (Chinese philosophy) have 19 things in common (in Unionpedia): Confucianism, Emperor Wu of Han, Fengjian, Han (state), Han dynasty, King Huiwen of Qin, Legalism (Chinese philosophy), Qin (state), Qin Shi Huang, Records of the Grand Historian, Shang Yang, Sima Qian, Spring and Autumn period, Taoism, Warring States period, Wu Qi, Zhan Guo Ce, Zheng (state), Zhou dynasty.
Confucianism
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life.
Chu (state) and Confucianism · Confucianism and Legalism (Chinese philosophy) ·
Emperor Wu of Han
Emperor Wu of Han (30 July 157BC29 March 87BC), born Liu Che, courtesy name Tong, was the seventh emperor of the Han dynasty of China, ruling from 141–87 BC.
Chu (state) and Emperor Wu of Han · Emperor Wu of Han and Legalism (Chinese philosophy) ·
Fengjian
Fēngjiàn (封建) was a political ideology during the later part of the Zhou dynasty of ancient China, its social structure forming a decentralized system of government based on four occupations, or "four categories of the people." The Zhou kings enfeoffed their fellow warriors and relatives, creating large domains of land.
Chu (state) and Fengjian · Fengjian and Legalism (Chinese philosophy) ·
Han (state)
Han (Old Chinese: *) was an ancient Chinese state during the Warring States period of ancient China, located in modern-day Shanxi and Henan.
Chu (state) and Han (state) · Han (state) and Legalism (Chinese philosophy) ·
Han dynasty
The Han dynasty was the second imperial dynasty of China (206 BC–220 AD), preceded by the Qin dynasty (221–206 BC) and succeeded by the Three Kingdoms period (220–280 AD). Spanning over four centuries, the Han period is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to themselves as the "Han Chinese" and the Chinese script is referred to as "Han characters". It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty (9–23 AD) of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods: the Western Han or Former Han (206 BC–9 AD) and the Eastern Han or Later Han (25–220 AD). The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government using an innovation inherited from the Qin known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD. The Han dynasty saw an age of economic prosperity and witnessed a significant growth of the money economy first established during the Zhou dynasty (c. 1050–256 BC). The coinage issued by the central government mint in 119 BC remained the standard coinage of China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalized the private salt and iron industries in 117 BC, but these government monopolies were repealed during the Eastern Han dynasty. Science and technology during the Han period saw significant advances, including the process of papermaking, the nautical steering ship rudder, the use of negative numbers in mathematics, the raised-relief map, the hydraulic-powered armillary sphere for astronomy, and a seismometer for measuring earthquakes employing an inverted pendulum. The Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia, divided the Xiongnu into two separate confederations, and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. The territories north of Han's borders were quickly overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful military expeditions in the south, annexing Nanyue in 111 BC and Dian in 109 BC, and in the Korean Peninsula where the Xuantu and Lelang Commanderies were established in 108 BC. After 92 AD, the palace eunuchs increasingly involved themselves in court politics, engaging in violent power struggles between the various consort clans of the empresses and empresses dowager, causing the Han's ultimate downfall. Imperial authority was also seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion. Following the death of Emperor Ling (r. 168–189 AD), the palace eunuchs suffered wholesale massacre by military officers, allowing members of the aristocracy and military governors to become warlords and divide the empire. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, the Han dynasty would eventually collapse and ceased to exist.
Chu (state) and Han dynasty · Han dynasty and Legalism (Chinese philosophy) ·
King Huiwen of Qin
King Huiwen of Qin, also known as Lord Huiwen of Qin or King Hui of Qin, given name Si (駟), was the ruler of the Qin state from 338 to 311 BC during the Warring States period of Chinese history and likely an ancestor of Emperor Qin Shi Huang.
Chu (state) and King Huiwen of Qin · King Huiwen of Qin and Legalism (Chinese philosophy) ·
Legalism (Chinese philosophy)
Fajia or Legalism is one of Sima Tan's six classical schools of thought in Chinese philosophy.
Chu (state) and Legalism (Chinese philosophy) · Legalism (Chinese philosophy) and Legalism (Chinese philosophy) ·
Qin (state)
Qin (Old Chinese: *) was an ancient Chinese state during the Zhou dynasty.
Chu (state) and Qin (state) · Legalism (Chinese philosophy) and Qin (state) ·
Qin Shi Huang
Qin Shi Huang (18 February 25910 September 210) was the founder of the Qin dynasty and was the first emperor of a unified China.
Chu (state) and Qin Shi Huang · Legalism (Chinese philosophy) and Qin Shi Huang ·
Records of the Grand Historian
The Records of the Grand Historian, also known by its Chinese name Shiji, is a monumental history of ancient China and the world finished around 94 BC by the Han dynasty official Sima Qian after having been started by his father, Sima Tan, Grand Astrologer to the imperial court.
Chu (state) and Records of the Grand Historian · Legalism (Chinese philosophy) and Records of the Grand Historian ·
Shang Yang
Shang Yang, or Wei YangAntonio S. Cua (ed.), 2003, p. 362, Encyclopedia of Chinese Philosophy (born with the surname Gongsun in Wey, Zhou Kingdom; c. 390 – 338 BCE), was a statesman and reformer of the State of Qin during the Warring States period of ancient China.
Chu (state) and Shang Yang · Legalism (Chinese philosophy) and Shang Yang ·
Sima Qian
Sima Qian was a Chinese historian of the early Han dynasty (206AD220).
Chu (state) and Sima Qian · Legalism (Chinese philosophy) and Sima Qian ·
Spring and Autumn period
The Spring and Autumn period was a period in Chinese history from approximately 771 to 476 BC (or according to some authorities until 403 BC) which corresponds roughly to the first half of the Eastern Zhou Period.
Chu (state) and Spring and Autumn period · Legalism (Chinese philosophy) and Spring and Autumn period ·
Taoism
Taoism, also known as Daoism, is a religious or philosophical tradition of Chinese origin which emphasizes living in harmony with the Tao (also romanized as ''Dao'').
Chu (state) and Taoism · Legalism (Chinese philosophy) and Taoism ·
Warring States period
The Warring States period was an era in ancient Chinese history of warfare, as well as bureaucratic and military reforms and consolidation, following the Spring and Autumn period and concluding with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire known as the Qin dynasty.
Chu (state) and Warring States period · Legalism (Chinese philosophy) and Warring States period ·
Wu Qi
Wu Qi (440-381 BC) was a Chinese military leader, Legalist philosopher, and politician in the Warring States period.
Chu (state) and Wu Qi · Legalism (Chinese philosophy) and Wu Qi ·
Zhan Guo Ce
The Zhan Guo Ce, also known in English as the Strategies of the Warring States, is an ancient Chinese text that contains anecdotes of political manipulation and warfare during the Warring States period (5th to 3rd centuries).
Chu (state) and Zhan Guo Ce · Legalism (Chinese philosophy) and Zhan Guo Ce ·
Zheng (state)
Zheng (Old Chinese: *) was a vassal state in China during the Zhou Dynasty (1046–221 BCE) located in the centre of ancient China in modern-day Henan Province on the North China Plain about east of the royal capital at Luoyang.
Chu (state) and Zheng (state) · Legalism (Chinese philosophy) and Zheng (state) ·
Zhou dynasty
The Zhou dynasty or the Zhou Kingdom was a Chinese dynasty that followed the Shang dynasty and preceded the Qin dynasty.
Chu (state) and Zhou dynasty · Legalism (Chinese philosophy) and Zhou dynasty ·
The list above answers the following questions
- What Chu (state) and Legalism (Chinese philosophy) have in common
- What are the similarities between Chu (state) and Legalism (Chinese philosophy)
Chu (state) and Legalism (Chinese philosophy) Comparison
Chu (state) has 265 relations, while Legalism (Chinese philosophy) has 134. As they have in common 19, the Jaccard index is 4.76% = 19 / (265 + 134).
References
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