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Dharma transmission and Zen

Shortcuts: Differences, Similarities, Jaccard Similarity Coefficient, References.

Difference between Dharma transmission and Zen

Dharma transmission vs. Zen

In Zen-Buddhism, Dharma transmission is a custom in which a person is established as a "successor in an unbroken lineage of teachers and disciples, a spiritual 'bloodline' (kechimyaku) theoretically traced back to the Buddha himself."Haskel, 2 The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". Zen (p; translit) is a school of Mahayana Buddhism that originated in China during the Tang dynasty as Chan Buddhism.

Similarities between Dharma transmission and Zen

Dharma transmission and Zen have 21 things in common (in Unionpedia): Ōtōkan, Bodhidharma, Caodong school, Chinese Buddhism, Daman Hongren, Dayi Daoxin, Dazu Huike, Dōgen, East Mountain Teaching, Five Ranks, Huineng, Jinul, Kenshō, Nanhua Temple, Rinzai school, Rujing, Sanbo Kyodan, Sōtō, Sengcan, Shenhui, Subitism.

Ōtōkan

The is a lineage of the Rinzai school of Zen (a form of Japanese Buddhism).

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Bodhidharma

Bodhidharma was a Buddhist monk who lived during the 5th or 6th century.

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Caodong school

Caodong school is a Chinese Chan Buddhist sect, one of the Five Houses of Chán.

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Chinese Buddhism

Chinese Buddhism or Han Buddhism has shaped Chinese culture in a wide variety of areas including art, politics, literature, philosophy, medicine, and material culture.

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Daman Hongren

Hongren (601–674), posthumous name Daman, was the 5th Patriarch of Chan Buddhism.

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Dayi Daoxin

Dayi Daoxin (Chinese: 道信, pinyin: Dàoxìn, Wade–Giles: Tao-hsin) (Japanese: Dōshin) (580–651) was the fourth Chán Buddhist Patriarch, following Jianzhi Sengcan 僧璨 (died 606) (Wade–Giles: Chien-chih Seng-ts'an; Japanese: Kanchi Sosan) and preceding Hongren Chinese: 弘忍) (601–674). The earliest mention of Daoxin is in the Hsü kao-seng chuan (Further Biographies of Eminent Monks (645) (Pin-yin, Xu gao-seng zhuan; Japanese, Zoku kosoden) by Tao-hsuan (d. 667)) A later source, the Ch'üan fa pao chi (Annals of the Transmission of the Dharma-treasure), written around 712, gives further details of Daoxin's life. As with many of the very earliest Chan masters, the accuracy of the historical record is questionable and in some cases, contradictory in details. The following biography is the traditional story of Daoxin, culled from various sources, including the Wudeng Huiyuan (Compendium of Five Lamps), compiled in the early thirteenth century by the monk Dachuan Lingyin Puji (1179–1253).

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Dazu Huike

Dazu Huike (487–593) is considered the Second Patriarch of Chinese Chán and the twenty-ninth since Gautama Buddha.

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Dōgen

Dōgen Zenji (道元禅師; 19 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan.

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East Mountain Teaching

East Mountain Teaching denotes the teachings of the Fourth Ancestor Dayi Daoxin, his student and heir the Fifth Ancestor Daman Hongren, and their students and lineage of Chan Buddhism.

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Five Ranks

The Five Ranks is a poem consisting of five stanzas describing the stages of realization in the practice of Zen Buddhism.

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Huineng

Dajian Huineng (638–713), also commonly known as the Sixth Patriarch or Sixth Ancestor of Chan, is a semi-legendary but central figure in the early history of Chinese Chan Buddhism.

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Jinul

Bojo Jinul (1158–1210), often called Jinul or Chinul for short, was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon (Zen) Buddhism.

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Kenshō

Kenshō (見性) is a Japanese term from the Zen tradition.

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Nanhua Temple

Nanhua Temple is a Buddhist monastery of the Chan Buddhism, one of Five Great Schools of Buddhism where Huineng, the Sixth Patriarch of Chan Buddhism, once lived and taught.

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Rinzai school

The Rinzai school (Japanese: Rinzai-shū, Chinese: 临济宗 línjì zōng) is one of three sects of Zen in Japanese Buddhism (with Sōtō and Ōbaku).

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Rujing

Tiāntóng Rújìng (天童如淨; Japanese: Tendō Nyōjo) was a Caodong Buddhist monk living in Qìngdé Temple (慶徳寺; Japanese: Keitoku-ji) on Tiāntóng Mountain (天童山; Japanese: Tendouzan) in Yinzhou District, Ningbo.

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Sanbo Kyodan

is a lay Zen sect derived from both the Soto (Caodong) and the Rinzai (Linji) traditions.

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Sōtō

Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku).

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Sengcan

Jianzhi Sengcan (Hànyǔ Pīnyīn: Jiànzhì Sēngcàn; Wade–Giles: Chien-chih Seng-ts'an; Japanese: Kanchi Sōsan, died 606) is known as the Third Chinese Patriarch of Chán after Bodhidharma and thirtieth Patriarch after Siddhārtha Gautama Buddha.

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Shenhui

Heze Shenhui (Chinese:菏泽神會/神会; Wade–Giles: Shen-hui; Japanese: Kataku Jinne, 684-758) was a Chinese Buddhist monk of the so-called "Southern School" of Zen and the dharma heir of Huineng.

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Subitism

The term subitism points to sudden enlightenment, the idea that insight is attained all at once.

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The list above answers the following questions

Dharma transmission and Zen Comparison

Dharma transmission has 63 relations, while Zen has 215. As they have in common 21, the Jaccard index is 7.55% = 21 / (63 + 215).

References

This article shows the relationship between Dharma transmission and Zen. To access each article from which the information was extracted, please visit:

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