Disciples of Christ (Campbell Movement) and Millennial Harbinger

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Difference between Disciples of Christ (Campbell Movement) and Millennial Harbinger

Disciples of Christ (Campbell Movement) vs. Millennial Harbinger

The Disciples of Christ (Campbell Movement) were a group arising during the Second Great Awakening of the early 19th century. The Millennial Harbinger was a religious magazine established by the early Restoration Movement leader Alexander Campbell in 1830.

Alexander Campbell (clergyman)

Alexander Campbell (12 September 1788 – 4 March 1866) was a Scots-Irish immigrant who became an ordained minister in the United States and joined his father Thomas Campbell as a leader of a reform effort that is historically known as the Restoration Movement, and by some as the "Stone-Campbell Movement." It resulted in the development of non-denominational Christian churches, which stressed reliance on scripture and few essentials.

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Christian Baptist

The Christian Baptist, established in 1823 by Alexander Campbell, was the first magazine associated with the early Restoration Movement.

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Christians (Stone Movement)

The Christians (Stone Movement) were a group arising during the Second Great Awakening of the early 19th century.

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Postmillennialism

In Christian end-times theology (eschatology), postmillennialism is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after (Latin post-) the "Millennium", a Golden Age in which Christian ethics prosper.

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Restoration Movement

The Restoration Movement (also known as the American Restoration Movement or the Stone-Campbell Movement, and pejoratively as Campbellism) is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament."Rubel Shelly, I Just Want to Be a Christian, 20th Century Christian, Nashville, TN 1984, Especially since the mid-20th century, members of these churches do not identify as Protestant but simply as Christian.. Richard Thomas Hughes, Reviving the Ancient Faith: The Story of Churches of Christ in America, William B. Eerdmans Publishing Co., 1996: "arguably the most widely distributed tract ever published by the Churches of Christ or anyone associated with that tradition."Samuel S Hill, Charles H Lippy, Charles Reagan Wilson, Encyclopedia of Religion in the South, Mercer University Press, 2005, pp. 854 The Restoration Movement developed from several independent strands of religious revival that idealized early Christianity. Two groups, which independently developed similar approaches to the Christian faith, were particularly important. The first, led by Barton W. Stone, began at Cane Ridge, Kentucky, and identified as "Christians". The second began in western Pennsylvania and Virginia (now West Virginia) and was led by Thomas Campbell and his son, Alexander Campbell, both educated in Scotland; they eventually used the name "Disciples of Christ". Both groups sought to restore the whole Christian church on the pattern set forth in the New Testament, and both believed that creeds kept Christianity divided. In 1832 they joined in fellowship with a handshake. Among other things, they were united in the belief that Jesus is the Christ, the Son of God; that Christians should celebrate the Lord's Supper on the first day of each week; and that baptism of adult believers by immersion in water is a necessary condition for salvation. Because the founders wanted to abandon all denominational labels, they used the biblical names for the followers of Jesus. Both groups promoted a return to the purposes of the 1st-century churches as described in the New Testament. One historian of the movement has argued that it was primarily a unity movement, with the restoration motif playing a subordinate role. The Restoration Movement has since divided into multiple separate groups. There are three main branches in the U.S.: the Churches of Christ, the unaffiliated Christian Church/Church of Christ congregations, and the Christian Church (Disciples of Christ). Some characterize the divisions in the movement as the result of the tension between the goals of restoration and ecumenism: the Churches of Christ and unaffiliated Christian Church/Church of Christ congregations resolved the tension by stressing restoration, while the Christian Church (Disciples of Christ) resolved the tension by stressing ecumenism.Leroy Garrett, The Stone-Campbell Movement: The Story of the American Restoration Movement, College Press, 2002,, 573 pp. A number of groups outside the U.S. also have historical associations with this movement, such as the Evangelical Christian Church in Canada and the Churches of Christ in Australia. Because the Restoration Movement lacks any centralized structure, having originated in a variety of places with different leaders, there is no consistent nomenclature for the movement as a whole.. The term "Restoration Movement" became popular during the 19th century; this appears to be due to the influence of Alexander Campbell's essays on "A Restoration of the Ancient Order of Things" in the Christian Baptist. The term "Stone-Campbell Movement" emerged towards the end of the 20th century as a way to avoid the difficulties associated with some of the other names that have been used, and to maintain a sense of the collective history of the movement.

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